महाभारतः mahābhārataḥ - book-11, chapter-24, verse-15

एको द्वाभ्यां हतः शेषे त्वमधर्मेण धार्मिकः ।
इति यूपध्वजस्यैताः स्त्रियः क्रोशन्ति माधव ॥१५॥

15. eko dvābhyāṁ hataḥ śeṣe tvamadharmeṇa dhārmikaḥ ,
iti yūpadhvajasyaitāḥ striyaḥ krośanti mādhava.

15. ekaḥ dvābhyām hataḥ śeṣe tvam adharmeṇa dhārmikaḥ
iti yūpadhvajasya etāḥ striyaḥ krośanti mādhava

15. mādhava ekaḥ dvābhyām hataḥ (asti) tvam ca śeṣe adharmeṇa
dhārmikaḥ (asi) iti yūpadhvajasya etāḥ striyaḥ krośanti

15. "One man was killed by two, and in this remaining situation, you, O righteous one, have allowed this through unrighteousness (adharma)!" Thus, O Madhava, these women of Yūpadhvaja lament.

Words meanings summery:

• एकः (ekaḥ) - one, a single

• द्वाभ्याम् (dvābhyām) - by two, with two

• हतः (hataḥ) - killed, struck, slain

• शेषे (śeṣe) - in the remainder, in the end, in the remaining situation

• त्वम् (tvam) - you

• अधर्मेण (adharmeṇa) - by unrighteousness, by injustice, by wrong (adharma)

• धार्मिकः (dhārmikaḥ) - righteous, virtuous, just

• इति (iti) - thus, so, saying

• यूपध्वजस्य (yūpadhvajasya) - of Yūpadhvaja

• एताः (etāḥ) - these (feminine)

• स्त्रियः (striyaḥ) - women

• क्रोशन्ति (krośanti) - they cry out, they lament, they wail

• माधव (mādhava) - O Madhava (an epithet of Kṛṣṇa)

Words meanings and morphology

एकः (ekaḥ) - one, a single

(numeral)

द्वाभ्याम् (dvābhyām) - by two, with two

(numeral)

हतः (hataḥ) - killed, struck, slain

(participle)

Nominative, masculine, singular of hata

hata - killed, struck, destroyed

Past Passive Participle

root 'han' with suffix '-kta'

Root: han (class 2)

शेषे (śeṣe) - in the remainder, in the end, in the remaining situation

(noun)

Locative, masculine, singular of śeṣa

śeṣa - remainder, residue, end, balance

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

अधर्मेण (adharmeṇa) - by unrighteousness, by injustice, by wrong (adharma)

(noun)

Instrumental, masculine, singular of adharma

adharma - unrighteousness, wrong, injustice (adharma)

Compound type : nañ-tatpuruṣa (a+dharma)

• a – not, un-
  indeclinable
• dharma – natural law, intrinsic nature, righteousness, duty, virtue (dharma)
  noun (masculine)
  Root: dhṛ (class 1)

धार्मिकः (dhārmikaḥ) - righteous, virtuous, just

(adjective)

Nominative, masculine, singular of dhārmika

dhārmika - righteous, virtuous, just, conforming to (dharma)

derived from 'dharma' with suffix 'ṭhak'

इति (iti) - thus, so, saying

(indeclinable)

यूपध्वजस्य (yūpadhvajasya) - of Yūpadhvaja

(proper noun)

Genitive, masculine, singular of yūpadhvaja

yūpadhvaja - Yūpadhvaja (proper noun: one whose banner is a sacrificial post)

Compound type : bahuvrīhi (yūpa+dhvaja)

• yūpa – sacrificial post
  noun (masculine)
• dhvaja – banner, flag, sign
  noun (masculine)

एताः (etāḥ) - these (feminine)

(pronoun)

Nominative, feminine, plural of etad

etad - this, these

स्त्रियः (striyaḥ) - women

(noun)

Nominative, feminine, plural of strī

strī - woman, wife, female

क्रोशन्ति (krośanti) - they cry out, they lament, they wail

(verb)

3rd person , plural, active, present (laṭ) of kruś

Root: kruś (class 1)

माधव (mādhava) - O Madhava (an epithet of Kṛṣṇa)

(proper noun)

Vocative, masculine, singular of mādhava

mādhava - Madhava (an epithet of Kṛṣṇa, 'descendant of Madhu')