महाभारतः mahābhārataḥ - book-11, chapter-17, verse-4

सुगूढजत्रु विपुलं हारनिष्कनिषेवितम् ।
वारिणा नेत्रजेनोरः सिञ्चन्ती शोकतापिता ।
समीपस्थं हृषीकेशमिदं वचनमब्रवीत् ॥४॥

4. sugūḍhajatru vipulaṁ hāraniṣkaniṣevitam ,
vāriṇā netrajenoraḥ siñcantī śokatāpitā ,
samīpasthaṁ hṛṣīkeśamidaṁ vacanamabravīt.

4. sugūḍhajatru vipulam hāranīṣkanisevitam
vāriṇā netrajena uraḥ
siñcantī śokatāpitā samīpastham
hṛṣīkeśam idam vacanam abravīt

4. śokatāpitā siñcantī netrajena
vāriṇā sugūḍhajatru vipulam
hāranīṣkanisevitam uraḥ samīpastham
hṛṣīkeśam idam vacanam abravīt

4. With her broad chest, whose collarbones were well-hidden and which was accustomed to being adorned with necklaces and golden coins (hāranīṣkanisevitam), now drenched by the tears (netrajena vāriṇā) flowing from her eyes, and tormented by grief (śokatāpitā), she addressed these words to Krishna (hṛṣīkeśa), who stood nearby.

Words meanings summery:

• सुगूढजत्रु (sugūḍhajatru) - (chest) having well-hidden collarbones (a mark of beauty) (having well-hidden collarbones)

• विपुलम् (vipulam) - broad, wide (chest) (broad, wide, extensive, large)

• हारनीष्कनिसेवितम् (hāranīṣkanisevitam) - (chest) adorned with necklaces and golden coins (hāranīṣkanisevitam) (adorned/served by necklaces and golden coins)

• वारिणा (vāriṇā) - by water (referring to tears) (by water)

• नेत्रजेन (netrajena) - born from eyes (i.e., tears) (born from eyes)

• उरः (uraḥ) - her chest (chest, breast)

• सिञ्चन्ती (siñcantī) - sprinkling, drenching (her chest with tears) (sprinkling, bathing, moistening)

• शोकतापिता (śokatāpitā) - tormented by grief (śokatāpitā) (tormented by grief, distressed by sorrow)

• समीपस्थम् (samīpastham) - standing nearby (Krishna) (standing nearby, near, proximate)

• हृषीकेशम् (hṛṣīkeśam) - Krishna (hṛṣīkeśa) (Hrishikesha (a name of Vishnu/Krishna))

• इदम् (idam) - these (this)

• वचनम् (vacanam) - words, statement (speech, word, statement)

• अब्रवीत् (abravīt) - spoke (spoke, said)

Words meanings and morphology

सुगूढजत्रु (sugūḍhajatru) - (chest) having well-hidden collarbones (a mark of beauty) (having well-hidden collarbones)

(adjective)

Accusative, neuter, singular of sugūḍhajatru

sugūḍhajatru - having well-hidden collarbones

Compound type : bahuvrīhi (su+gūḍha+jatru)

• su – good, well, excellent
  indeclinable
  A prefix indicating 'good', 'well', 'easy'.
• gūḍha – hidden, concealed, secret
  adjective (masculine)
  Past Passive Participle
  Formed from root √guh (to hide), suffix -ta
  Root: guh (class 1)
• jatru – collarbone, clavicle
  noun (neuter)

Note: Qualifies `uraḥ`.

विपुलम् (vipulam) - broad, wide (chest) (broad, wide, extensive, large)

(adjective)

Accusative, neuter, singular of vipula

vipula - broad, wide, extensive, abundant

Note: Qualifies `uraḥ`.

हारनीष्कनिसेवितम् (hāranīṣkanisevitam) - (chest) adorned with necklaces and golden coins (hāranīṣkanisevitam) (adorned/served by necklaces and golden coins)

(adjective)

Accusative, neuter, singular of hāranīṣkanisevita

hāranīṣkanisevita - adorned by necklaces and golden coins

Compound type : tatpuruṣa (hāra+nīṣka+nisevita)

• hāra – necklace, string of pearls
  noun (masculine)
  From root √hṛ (to take, carry)
  Root: hṛ (class 1)
• nīṣka – a gold coin, an ornament for the breast
  noun (masculine)
• nisevita – attended, served, honored, frequented, worn, adorned
  adjective (masculine)
  Past Passive Participle
  Formed from root √sev (to serve, attend) with prefix ni, suffix -ta
  Prefix: ni
  Root: sev (class 1)

Note: Qualifies `uraḥ`.

वारिणा (vāriṇā) - by water (referring to tears) (by water)

(noun)

Instrumental, neuter, singular of vāri

vāri - water

i-stem neuter noun.

Note: Used as instrument, 'by water'.

नेत्रजेन (netrajena) - born from eyes (i.e., tears) (born from eyes)

(adjective)

Instrumental, neuter, singular of netraja

netraja - born from the eye

Compound type : tatpuruṣa (netra+ja)

• netra – eye
  noun (neuter)
  From root √nī (to lead) as that which leads or guides.
  Root: nī (class 1)
• ja – born, produced
  adjective (masculine)
  From root √jan (to be born), appears as the final member of a compound.
  Root: jan (class 4)

Note: Qualifies `vāriṇā`.

उरः (uraḥ) - her chest (chest, breast)

(noun)

Accusative, neuter, singular of uras

uras - chest, breast, heart

s-stem neuter noun.

Note: Object of `siñcantī`.

सिञ्चन्ती (siñcantī) - sprinkling, drenching (her chest with tears) (sprinkling, bathing, moistening)

(adjective)

Nominative, feminine, singular of siñcat

siñcat - sprinkling, pouring, bathing

Present Active Participle

Formed from root √sic (to sprinkle, pour), feminine nominative singular.

Root: sic (class 6)

Note: Qualifies the implied subject Gandhari.

शोकतापिता (śokatāpitā) - tormented by grief (śokatāpitā) (tormented by grief, distressed by sorrow)

(adjective)

Nominative, feminine, singular of śokatāpita

śokatāpita - tormented by grief, distressed by sorrow

Compound type : tatpuruṣa (śoka+tāpita)

• śoka – sorrow, grief, distress
  noun (masculine)
  From root √śuc (to grieve, sorrow)
  Root: śuc (class 1)
• tāpita – heated, distressed, tormented
  adjective (masculine)
  Causative Past Passive Participle
  Formed from causative of root √tap (to heat, torment), suffix -ta
  Root: tap (class 1)

Note: Qualifies the implied subject Gandhari.

समीपस्थम् (samīpastham) - standing nearby (Krishna) (standing nearby, near, proximate)

(adjective)

Accusative, masculine, singular of samīpastha

samīpastha - standing nearby, near, proximate

Formed from 'samīpa' (near) and 'stha' (standing/being), derived from root √sthā.

Compound type : tatpuruṣa (samīpa+stha)

• samīpa – near, proximity, vicinity
  indeclinable (neuter)
• stha – standing, situated, being
  adjective (masculine)
  Derived from root √sthā (to stand), appears as the final member of a compound.
  Root: sthā (class 1)

Note: Qualifies `hṛṣīkeśam`.

हृषीकेशम् (hṛṣīkeśam) - Krishna (hṛṣīkeśa) (Hrishikesha (a name of Vishnu/Krishna))

(proper noun)

Accusative, masculine, singular of hṛṣīkeśa

hṛṣīkeśa - master of the senses, a name of Vishnu/Krishna

Formed from hṛṣīka (sense) + īśa (lord/master)

Compound type : tatpuruṣa (hṛṣīka+īśa)

• hṛṣīka – sense, organ of sense
  noun (masculine)
• īśa – lord, master, ruler
  noun (masculine)
  From root √īś (to rule)
  Root: īś (class 2)

Note: Object of `abravīt`.

इदम् (idam) - these (this)

(pronoun)

Accusative, neuter, singular of idam

idam - this, these

Demonstrative pronoun, neuter accusative singular.

Note: Qualifies `vacanam`.

वचनम् (vacanam) - words, statement (speech, word, statement)

(noun)

Accusative, neuter, singular of vacana

vacana - speech, word, saying, statement

From root √vac (to speak).

Root: vac (class 2)

Note: Object of `abravīt`.

अब्रवीत् (abravīt) - spoke (spoke, said)

(verb)

3rd person , singular, active, imperfect (laṅ) of brū

Imperfect tense, 3rd person singular, active voice. From root √brū (to speak).

Root: brū (class 2)