महाभारतः mahābhārataḥ - book-11, chapter-17, verse-30

यदि चाप्यागमाः सन्ति यदि वा श्रुतयस्तथा ।
ध्रुवं लोकानवाप्तोऽयं नृपो बाहुबलार्जितान् ॥३०॥

30. yadi cāpyāgamāḥ santi yadi vā śrutayastathā ,
dhruvaṁ lokānavāpto'yaṁ nṛpo bāhubalārjitān.

30. yadi ca api āgamāḥ santi yadi vā śrutayaḥ tathā
dhruvam lokān avāptaḥ ayam nṛpaḥ bāhubalārjitān

30. yadi ca api āgamāḥ santi yadi vā śrutayaḥ tathā
(tarhi) dhruvam ayam nṛpaḥ bāhubalārjitān lokān avāptaḥ

30. If there are indeed traditions (āgamas), or if there are sacred texts (śrutis) that state it to be so, then this king has certainly attained worlds earned by the strength of his arms.

Words meanings summery:

• यदि (yadi) - if (if, in case)

• च (ca) - and (and, also)

• अपि (api) - indeed, even (also, even, too)

• आगमाः (āgamāḥ) - traditions, sacred texts (traditions, sacred texts, scriptures, coming, approach)

• सन्ति (santi) - are (existing) (are, exist)

• यदि (yadi) - if (if, in case)

• वा (vā) - or (or, either)

• श्रुतयः (śrutayaḥ) - sacred texts (śrutis) (revealed texts, Vedas, hearings)

• तथा (tathā) - similarly, so (stating it to be so) (thus, so, in that manner)

• ध्रुवम् (dhruvam) - certainly (surely, certainly, permanently, fixed)

• लोकान् (lokān) - worlds (worlds, regions, people)

• अवाप्तः (avāptaḥ) - attained, reached (attained, obtained, reached, acquired)

• अयम् (ayam) - this (king) (this, this one (masculine))

• नृपः (nṛpaḥ) - king (king, ruler)

• बाहुबलार्जितान् (bāhubalārjitān) - earned by the strength of his arms (acquired by the strength of arms)

Words meanings and morphology

यदि (yadi) - if (if, in case)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

अपि (api) - indeed, even (also, even, too)

(indeclinable)

Note: Used with `yadi` for emphasis.

आगमाः (āgamāḥ) - traditions, sacred texts (traditions, sacred texts, scriptures, coming, approach)

(noun)

Nominative, masculine, plural of āgama

āgama - tradition, sacred text, scripture, coming, approach

From root gam (to go) with prefix ā

Prefix: ā

Root: gam (class 1)

सन्ति (santi) - are (existing) (are, exist)

(verb)

3rd person , plural, active, present (laṭ) of as

present active

root as, 2nd conjugation, parasmaipada, present tense, 3rd person plural

Root: as (class 2)

यदि (yadi) - if (if, in case)

(indeclinable)

वा (vā) - or (or, either)

(indeclinable)

श्रुतयः (śrutayaḥ) - sacred texts (śrutis) (revealed texts, Vedas, hearings)

(noun)

Nominative, feminine, plural of śruti

śruti - hearing, revealed text, Veda, tradition

From root śru (to hear)

Root: śru (class 1)

तथा (tathā) - similarly, so (stating it to be so) (thus, so, in that manner)

(indeclinable)

ध्रुवम् (dhruvam) - certainly (surely, certainly, permanently, fixed)

(indeclinable)

Root: dhru (class 1)

लोकान् (lokān) - worlds (worlds, regions, people)

(noun)

Accusative, masculine, plural of loka

loka - world, region, people, space

Note: Object of `avāptaḥ`.

अवाप्तः (avāptaḥ) - attained, reached (attained, obtained, reached, acquired)

(adjective)

Nominative, masculine, singular of avāpta

avāpta - attained, obtained, reached, acquired

Past Passive Participle

From root āp (to obtain) with prefix ava

Prefix: ava

Root: āp (class 5)

अयम् (ayam) - this (king) (this, this one (masculine))

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

नृपः (nṛpaḥ) - king (king, ruler)

(noun)

Nominative, masculine, singular of nṛpa

nṛpa - king, ruler (literally 'protector of men')

From nṛ (man) + pā (to protect)

Compound type : tatpuruṣa (nṛ+pā)

• nṛ – man, human being
  noun (masculine)
• pā – protector
  noun (masculine)
  Agent noun from root pā (to protect)
  Root: pā (class 2)

Note: Subject of the sentence.

बाहुबलार्जितान् (bāhubalārjitān) - earned by the strength of his arms (acquired by the strength of arms)

(adjective)

Accusative, masculine, plural of bāhubalārjita

bāhubalārjita - acquired by the strength of arms

Compound type : tatpuruṣa (bāhubala+arjita)

• bāhubala – strength of arms
  compound noun (neuter)
• arjita – acquired, earned, gained
  adjective (participle) (masculine)
  Past Passive Participle
  From root ṛj (to gain, acquire)
  Root: ṛj (class 1)