महाभारतः mahābhārataḥ - book-11, chapter-17, verse-24

नूनमेषा पुरा बाला जीवमाने महाभुजे ।
भुजावाश्रित्य रमते सुभुजस्य मनस्विनी ॥२४॥

24. nūnameṣā purā bālā jīvamāne mahābhuje ,
bhujāvāśritya ramate subhujasya manasvinī.

24. nūnam eṣā purā bālā jīvamāne mahābhuje
bhujau āśritya ramate subhujasya manasvinī

24. nūnam eṣā manasvinī bālā purā jīvamāne
mahābhuje subhujasya bhujau āśritya ramate

24. Surely, this spirited young woman (Bhanumati) formerly delighted, relying on the arms of the great-armed, strong-armed (Duryodhana) while he was alive.

Words meanings summery:

• नूनम् (nūnam) - surely, indeed, certainly

• एषा (eṣā) - this (woman, referring to Bhanumati) (she, this (feminine))

• पुरा (purā) - formerly, in the past, anciently

• बाला (bālā) - young woman (young woman, girl)

• जीवमाने (jīvamāne) - while he was alive (referring to Duryodhana) (while living, while alive)

• महाभुजे (mahābhuje) - the great-armed one (Duryodhana) (great-armed, strong-armed)

• भुजौ (bhujau) - (his) two arms (two arms)

• आश्रित्य (āśritya) - relying on (having resorted to, leaning upon, relying on)

• रमते (ramate) - used to delight (delights, sports, enjoys)

• सुभुजस्य (subhujasya) - of the strong-armed one (Duryodhana) (of the strong-armed, of the beautiful-armed)

• मनस्विनी (manasvinī) - spirited woman (referring to Bhanumati's inherent character) (spirited, proud, intelligent woman)

Words meanings and morphology

नूनम् (nūnam) - surely, indeed, certainly

(indeclinable)

एषा (eṣā) - this (woman, referring to Bhanumati) (she, this (feminine))

(pronoun)

Nominative, feminine, singular of etad

etad - this, that (demonstrative pronoun)

पुरा (purā) - formerly, in the past, anciently

(indeclinable)

बाला (bālā) - young woman (young woman, girl)

(noun)

Nominative, feminine, singular of bālā

bālā - girl, young woman, maiden

जीवमाने (jīvamāne) - while he was alive (referring to Duryodhana) (while living, while alive)

(adjective)

Locative, masculine, singular of jīvamāna

jīvamāna - living, alive

Present Active Participle (Ātmanepada)

Derived from root jīv (to live)

Root: jīv (class 1)

महाभुजे (mahābhuje) - the great-armed one (Duryodhana) (great-armed, strong-armed)

(adjective)

Locative, masculine, singular of mahābhuja

mahābhuja - great-armed, strong-armed

Bahuvrīhi compound: mahā (great) + bhuja (arm)

Compound type : bahuvrīhi (mahā+bhuja)

• mahā – great, mighty, large
  adjective
• bhuja – arm
  noun (masculine)

भुजौ (bhujau) - (his) two arms (two arms)

(noun)

Accusative, masculine, dual of bhuja

bhuja - arm

आश्रित्य (āśritya) - relying on (having resorted to, leaning upon, relying on)

(indeclinable)

absolutive (gerund)

Derived from root śri (to resort to, lean upon) with prefix ā

Prefix: ā

Root: śri (class 1)

रमते (ramate) - used to delight (delights, sports, enjoys)

(verb)

3rd person , singular, middle, present (laṭ) of ram

Root: ram (class 1)

सुभुजस्य (subhujasya) - of the strong-armed one (Duryodhana) (of the strong-armed, of the beautiful-armed)

(adjective)

Genitive, masculine, singular of subhuja

subhuja - strong-armed, beautiful-armed

Bahuvrīhi compound: su (good/strong) + bhuja (arm)

Compound type : bahuvrīhi (su+bhuja)

• su – good, beautiful, well
  indeclinable
• bhuja – arm
  noun (masculine)

मनस्विनी (manasvinī) - spirited woman (referring to Bhanumati's inherent character) (spirited, proud, intelligent woman)

(adjective)

Nominative, feminine, singular of manasvinī

manasvin - spirited, proud, intelligent, noble-minded

Derived from manas (mind, spirit)