महाभारतः mahābhārataḥ - book-11, chapter-17, verse-18

विदुरं ह्यवमन्यैष पितरं चैव मन्दभाक् ।
बालो वृद्धावमानेन मन्दो मृत्युवशं गतः ॥१८॥

18. viduraṁ hyavamanyaiṣa pitaraṁ caiva mandabhāk ,
bālo vṛddhāvamānena mando mṛtyuvaśaṁ gataḥ.

18. viduram hi avamanya eṣa pitaram ca eva mandabhāk
bālaḥ vṛddhāvamanena mandaḥ mṛtyuvaśam gataḥ

18. hi eṣaḥ mandabhāk bālaḥ mandaḥ viduram ca eva
pitaram avamanya vṛddhāvamanena mṛtyuvaśam gataḥ

18. Indeed, this ill-fated, foolish person, having disregarded Vidura and even his own father, has fallen under the sway of death due to his disrespect for elders.

Words meanings summery:

• विदुरम् (viduram) - The wise half-brother of Dhṛtarāṣṭra and Pāṇḍu, known for his righteousness, who was often disrespected by Duryodhana. (Vidura)

• हि (hi) - indeed, surely, for

• अवमन्य (avamanya) - having disregarded, having despised, having insulted

• एष (eṣa) - Refers to Duryodhana. (this, this one)

• पितरम् (pitaram) - Referring to Dhṛtarāṣṭra, Duryodhana's father. (father)

• च (ca) - and, also

• एव (eva) - even, indeed, only

• मन्दभाक् (mandabhāk) - unlucky, ill-fated, unfortunate

• बालः (bālaḥ) - Duryodhana is described as acting childishly or foolishly. (child, boy, immature, foolish)

• वृद्धावमनेन (vṛddhāvamanena) - by the disrespect of elders

• मन्दः (mandaḥ) - foolish, dull, slow, ignorant

• मृत्युवशम् (mṛtyuvaśam) - under the power of death, sway of death

• गतः (gataḥ) - has fallen (under the sway of death) (gone, reached, attained)

Words meanings and morphology

विदुरम् (viduram) - The wise half-brother of Dhṛtarāṣṭra and Pāṇḍu, known for his righteousness, who was often disrespected by Duryodhana. (Vidura)

(proper noun)

Accusative, masculine, singular of vidura

vidura - Vidura (proper noun); wise, intelligent

Note: Object of avamanya.

हि (hi) - indeed, surely, for

(indeclinable)

अवमन्य (avamanya) - having disregarded, having despised, having insulted

(indeclinable)

Absolutive (Gerund)

Derived from root man (to think, consider) with upasarga ava- and lyap suffix

Prefix: ava

Root: man (class 4)

Note: Describes an action performed by the subject (eṣa).

एष (eṣa) - Refers to Duryodhana. (this, this one)

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

Note: Subject of the sentence.

पितरम् (pitaram) - Referring to Dhṛtarāṣṭra, Duryodhana's father. (father)

(noun)

Accusative, masculine, singular of pitṛ

pitṛ - father

Note: Object of avamanya.

च (ca) - and, also

(indeclinable)

Note: Connects Vidura and father.

एव (eva) - even, indeed, only

(indeclinable)

मन्दभाक् (mandabhāk) - unlucky, ill-fated, unfortunate

(adjective)

Nominative, masculine, singular of mandabhāg

mandabhāg - unlucky, ill-fated, unfortunate

Compound type : bahuvrīhi (manda+bhāga)

• manda – slow, dull, bad
  adjective
• bhāga – share, fortune, luck
  noun (masculine)

Note: Agrees with eṣa.

बालः (bālaḥ) - Duryodhana is described as acting childishly or foolishly. (child, boy, immature, foolish)

(noun)

Nominative, masculine, singular of bāla

bāla - child, boy; immature, ignorant, foolish

Note: Agrees with eṣa.

वृद्धावमनेन (vṛddhāvamanena) - by the disrespect of elders

(noun)

Instrumental, masculine, singular of vṛddhāvāmāna

vṛddhāvāmāna - disrespect towards elders

Compound type : tatpuruṣa (vṛddha+avamāna)

• vṛddha – old, aged; elder; venerable
  participle (masculine)
  Past Passive Participle
  Derived from root vṛdh (to grow) with kta suffix
  Root: vṛdh (class 1)
• avamāna – disrespect, insult, contempt
  noun (masculine)
  Derived from root man (to think) with upasarga ava- and ghañ suffix
  Prefix: ava
  Root: man (class 4)

Note: Indicates the cause.

मन्दः (mandaḥ) - foolish, dull, slow, ignorant

(adjective)

Nominative, masculine, singular of manda

manda - slow, dull, foolish, ignorant, weak

Note: Agrees with eṣa.

मृत्युवशम् (mṛtyuvaśam) - under the power of death, sway of death

(noun)

Accusative, masculine, singular of mṛtyuvaśa

mṛtyuvaśa - the power or sway of death

Compound type : tatpuruṣa (mṛtyu+vaśa)

• mṛtyu – death
  noun (masculine)
• vaśa – power, control, sway
  noun (masculine)

Note: Directional accusative, indicating 'towards' or 'into' the power of death.

गतः (gataḥ) - has fallen (under the sway of death) (gone, reached, attained)

(participle)

Nominative, masculine, singular of gata

gata - gone, reached, attained, dead

Past Passive Participle

Derived from root gam (to go, move) with kta suffix

Root: gam (class 1)

Note: Agrees with eṣa and implies asti (is).