महाभारतः mahābhārataḥ - book-11, chapter-17, verse-29

पुण्डरीकनिभा भाति पुण्डरीकान्तरप्रभा ।
मुखं विमृज्य पुत्रस्य भर्तुश्चैव तपस्विनी ॥२९॥

29. puṇḍarīkanibhā bhāti puṇḍarīkāntaraprabhā ,
mukhaṁ vimṛjya putrasya bhartuścaiva tapasvinī.

29. puṇḍarīkanibhā bhāti puṇḍarīkāntaraprabhā mukham
vimṛjya putrasya bhartuḥ ca eva tapasvinī

29. tapasvinī puṇḍarīkanibhā puṇḍarīkāntaraprabhā
putrasya bhartuḥ ca eva mukham vimṛjya bhāti

29. The pitiable woman, whose appearance is lotus-like and whose brilliance is like the inner part of a lotus, wipes the faces of her son and her husband.

Words meanings summery:

• पुण्डरीकनिभा (puṇḍarīkanibhā) - lotus-like in appearance (lotus-like in appearance, resembling a white lotus)

• भाति (bhāti) - appears, shines (shines, appears, seems)

• पुण्डरीकान्तरप्रभा (puṇḍarīkāntaraprabhā) - having the brilliance of the inner part of a lotus

• मुखम् (mukham) - face (face, mouth, front)

• विमृज्य (vimṛjya) - having wiped (having wiped, having cleaned, having stroked)

• पुत्रस्य (putrasya) - of the son

• भर्तुः (bhartuḥ) - of the husband (of the husband, of the lord)

• च (ca) - and (and, also)

• एव (eva) - even, also (indeed, only, just, even)

• तपस्विनी (tapasvinī) - pitiable woman (ascetic woman, devotee, suffering woman, pitiable woman)

Words meanings and morphology

पुण्डरीकनिभा (puṇḍarīkanibhā) - lotus-like in appearance (lotus-like in appearance, resembling a white lotus)

(adjective)

Nominative, feminine, singular of puṇḍarīkanibha

puṇḍarīkanibha - resembling a white lotus, lotus-like

Compound type : bahuvrīhi (puṇḍarīka+nibha)

• puṇḍarīka – white lotus
  noun (neuter)
• nibha – like, resembling, similar to
  adjective (masculine)
  From root bhā (to shine) with prefix ni, implies resemblance
  Prefix: ni
  Root: bhā (class 2)

Note: Qualifies `tapasvinī`.

भाति (bhāti) - appears, shines (shines, appears, seems)

(verb)

3rd person , singular, active, present (laṭ) of bhā

present active

root bhā, 2nd conjugation, parasmaipada, present tense, 3rd person singular

Root: bhā (class 2)

पुण्डरीकान्तरप्रभा (puṇḍarīkāntaraprabhā) - having the brilliance of the inner part of a lotus

(adjective)

Nominative, feminine, singular of puṇḍarīkāntaraprabhā

puṇḍarīkāntaraprabhā - having the brilliance of the inner part of a lotus

Compound type : bahuvrīhi (puṇḍarīka+antara+prabhā)

• puṇḍarīka – white lotus
  noun (neuter)
• antara – interior, inner, inside
  noun (neuter)
• prabhā – radiance, light, splendor, brilliance
  noun (feminine)

Note: Qualifies `tapasvinī`.

मुखम् (mukham) - face (face, mouth, front)

(noun)

Accusative, neuter, singular of mukha

mukha - face, mouth, principal part

Note: Object of `vimṛjya`.

विमृज्य (vimṛjya) - having wiped (having wiped, having cleaned, having stroked)

(indeclinable)

Absolutive/Gerund

From root mṛj (to wipe, clean) with prefix vi; ends in -ya

Prefix: vi

Root: mṛj (class 2)

पुत्रस्य (putrasya) - of the son

(noun)

Genitive, masculine, singular of putra

putra - son, child

Note: Possessive for `mukham`.

भर्तुः (bhartuḥ) - of the husband (of the husband, of the lord)

(noun)

Genitive, masculine, singular of bhartṛ

bhartṛ - husband, lord, master, supporter, maintainer

From root bhṛ (to bear, support) + tṛc suffix

Root: bhṛ

Note: Possessive for `mukham`.

च (ca) - and (and, also)

(indeclinable)

एव (eva) - even, also (indeed, only, just, even)

(indeclinable)

Note: Used for emphasis or inclusion.

तपस्विनी (tapasvinī) - pitiable woman (ascetic woman, devotee, suffering woman, pitiable woman)

(noun)

Nominative, feminine, singular of tapasvin

tapasvin - one practicing asceticism (tapas), devotee, pious, also suffering, wretched, pitiable

From tapas (austerity) + vin suffix

Note: Subject of the main clause.