महाभारतः mahābhārataḥ - book-11, chapter-17, verse-21

तामेवाद्य महाबाहो पश्याम्यन्यानुशासनात् ।
हीनां हस्तिगवाश्वेन किं नु जीवामि माधव ॥२१॥

21. tāmevādya mahābāho paśyāmyanyānuśāsanāt ,
hīnāṁ hastigavāśvena kiṁ nu jīvāmi mādhava.

21. tām eva adya mahābāho paśyāmi anyānuśāsanāt
hīnām hastigavāśvena kim nu jīvāmi mādhava

21. mahābāho mādhava adya tām eva anyānuśāsanāt
hastigavāśvena hīnām paśyāmi kim nu jīvāmi

21. O mighty-armed (Mahābāho), O Mādhava, today I see that very same earth, now bereft of elephants, cows, and horses, under the command of others. How can I possibly continue to live?

Words meanings summery:

• ताम् (tām) - that, her

• एव (eva) - just, only, indeed, very

• अद्य (adya) - today, now

• महाबाहो (mahābāho) - O mighty-armed one

• पश्यामि (paśyāmi) - I see, I behold

• अन्यानुशासनात् (anyānuśāsanāt) - from the command/rule of others, under the rule of others

• हीनाम् (hīnām) - bereft of, devoid of, lacking

• हस्तिगवाश्वेन (hastigavāśvena) - by elephants, cows, and horses (or by the lack of them)

• किम् (kim) - what? why? how?

• नु (nu) - indeed, then, now, but, certainly

• जीवामि (jīvāmi) - I live, I exist

• माधव (mādhava) - O Mādhava (Kṛṣṇa)

Words meanings and morphology

ताम् (tām) - that, her

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it (demonstrative pronoun)

Note: Refers to 'pṛthivīm' from the previous verse.

एव (eva) - just, only, indeed, very

(indeclinable)

अद्य (adya) - today, now

(indeclinable)

महाबाहो (mahābāho) - O mighty-armed one

(noun)

Vocative, masculine, singular of mahābāhu

mahābāhu - mighty-armed

Compound type : bahuvrīhi (mahā+bāhu)

• mahā – great, mighty
  adjective
• bāhu – arm
  noun (masculine)

पश्यामि (paśyāmi) - I see, I behold

(verb)

1st person , singular, active, present indicative (laṭ) of dṛś

Root: dṛś (class 1)

अन्यानुशासनात् (anyānuśāsanāt) - from the command/rule of others, under the rule of others

(noun)

Ablative, neuter, singular of anyānuśāsana

anyānuśāsana - rule/command of others

Compound type : tatpuruṣa (anya+anuśāsana)

• anya – other, another
  pronoun/adjective
• anuśāsana – command, rule, instruction
  noun (neuter)
  Derived from root śās- 'to instruct, rule' with upasarga anu-
  Prefix: anu
  Root: śās (class 2)

हीनाम् (hīnām) - bereft of, devoid of, lacking

(adjective)

Accusative, feminine, singular of hīna

hīna - deficient, abandoned, devoid of

Past Passive Participle

Derived from root hā- 'to abandon, quit'

Root: hā (class 3)

हस्तिगवाश्वेन (hastigavāśvena) - by elephants, cows, and horses (or by the lack of them)

(noun)

Instrumental, neuter, singular of hastigavāśva

hastigavāśva - elephants, cows, and horses (collective)

Compound type : dvandva (hastin+go+aśva)

• hastin – elephant
  noun (masculine)
• go – cow, bull, earth, ray of light
  noun (masculine/feminine)
• aśva – horse
  noun (masculine)

किम् (kim) - what? why? how?

(indeclinable)

नु (nu) - indeed, then, now, but, certainly

(indeclinable)

जीवामि (jīvāmi) - I live, I exist

(verb)

1st person , singular, active, present indicative (laṭ) of jīv

Root: jīv (class 1)

माधव (mādhava) - O Mādhava (Kṛṣṇa)

(proper noun)

Vocative, masculine, singular of mādhava

mādhava - descendant of Madhu, husband of Lakṣmī, lord of knowledge (epithet for Kṛṣṇa)