महाभारतः mahābhārataḥ - book-1, chapter-36, verse-7

स ऊर्ध्वरेतास्तपसि प्रसक्तः स्वाध्यायवान्वीतभयक्लमः सन् ।
चचार सर्वां पृथिवीं महात्मा न चापि दारान्मनसाप्यकाङ्क्षत् ॥७॥

7. sa ūrdhvaretāstapasi prasaktaḥ; svādhyāyavānvītabhayaklamaḥ san ,
cacāra sarvāṁ pṛthivīṁ mahātmā; na cāpi dārānmanasāpyakāṅkṣat.

7. sa ūrdhvaretāḥ tapasi prasaktaḥ
svādhyāyavān vītabhayaklamaḥ san
cacāra sarvām pṛthivīm mahātmā
na ca api dārān manasā api akāṅkṣat

7. That great soul, who had preserved his vital fluid, was absorbed in asceticism, devoted to study, and free from fear and exhaustion. He wandered over the entire earth, and did not even desire a wife in his mind.

Words meanings summery:

• स (sa) - he (the great soul) (he, that)

• ऊर्ध्वरेताः (ūrdhvaretāḥ) - who had preserved his vital fluid (celibate) (one whose vital fluid flows upwards, chaste, celibate)

• तपसि (tapasi) - in asceticism (in asceticism, in penance)

• प्रसक्तः (prasaktaḥ) - absorbed in (attached to, engrossed in, devoted to)

• स्वाध्यायवान् (svādhyāyavān) - devoted to study (devoted to self-study, having self-study)

• वीतभयक्लमः (vītabhayaklamaḥ) - free from fear and exhaustion (one from whom fear and exhaustion have departed, free from fear and exhaustion)

• सन् (san) - being (in that state) (being, existing)

• चचार (cacāra) - wandered (wandered, roamed, performed)

• सर्वाम् (sarvām) - entire (whole, all, entire)

• पृथिवीम् (pṛthivīm) - earth (earth, ground)

• महात्मा (mahātmā) - that great soul (great-souled, noble-minded, great person)

• न (na) - not (not, no)

• च (ca) - and (and, also)

• अपि (api) - even (also, even, moreover)

• दारान् (dārān) - wives

• मनसा (manasā) - in his mind (by mind, in mind, mentally)

• अपि (api) - even (also, even, moreover)

• अकाङ्क्षत् (akāṅkṣat) - desired (desired, longed for)

Words meanings and morphology

स (sa) - he (the great soul) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

ऊर्ध्वरेताः (ūrdhvaretāḥ) - who had preserved his vital fluid (celibate) (one whose vital fluid flows upwards, chaste, celibate)

(adjective)

Nominative, masculine, singular of ūrdhvaretas

ūrdhvaretas - one whose vital fluid flows upwards; celibate, chaste

Compound type : bahuvrīhi (ūrdhva+retas)

• ūrdhva – upwards, high, elevated
  adjective
• retas – semen, vital fluid, seed
  noun (neuter)

तपसि (tapasi) - in asceticism (in asceticism, in penance)

(noun)

Locative, neuter, singular of tapas

tapas - heat, penance, asceticism, religious austerity

Root: tap (class 1)

प्रसक्तः (prasaktaḥ) - absorbed in (attached to, engrossed in, devoted to)

(adjective)

Nominative, masculine, singular of prasakta

prasakta - attached, devoted, engrossed, addicted to

past passive participle

from pra-sañj (to attach to)

Prefix: pra

Root: sañj (class 1)

स्वाध्यायवान् (svādhyāyavān) - devoted to study (devoted to self-study, having self-study)

(adjective)

Nominative, masculine, singular of svādhyāyavat

svādhyāyavat - having self-study, devoted to one's own vedic study

suffixed with -vat

Compound type : tatpuruṣa (svādhyāya+vat)

• svādhyāya – self-study, recitation of sacred texts
  noun (masculine)
  Compound of svā (own) + adhyāya (study)
  Prefix: su
  Root: ī (class 2)
• vat – possessing, having (suffix)
  suffix
  possessive suffix

वीतभयक्लमः (vītabhayaklamaḥ) - free from fear and exhaustion (one from whom fear and exhaustion have departed, free from fear and exhaustion)

(adjective)

Nominative, masculine, singular of vītabhayaklama

vītabhayaklama - free from fear and exhaustion, one from whom fear and exhaustion have departed

Compound type : bahuvrīhi (vīta+bhaya+klama)

• vīta – gone, departed, disappeared
  adjective
  past passive participle
  from vī (to go)
  Root: i (class 2)
• bhaya – fear, dread
  noun (neuter)
  action noun
  from bhī (to fear)
  Root: bhī (class 3)
• klama – weariness, exhaustion, fatigue
  noun (masculine)
  action noun
  from klam (to be weary)
  Root: klam (class 1)

सन् (san) - being (in that state) (being, existing)

(adjective)

Nominative, masculine, singular of sat

sat - being, existing, good, virtuous

present active participle

from as (to be)

Root: as (class 2)

चचार (cacāra) - wandered (wandered, roamed, performed)

(verb)

3rd person , singular, active, past perfect (liṭ) of car

Root: car (class 1)

Note: Reduplicated perfect form

सर्वाम् (sarvām) - entire (whole, all, entire)

(pronoun)

Accusative, feminine, singular of sarva

sarva - all, every, whole, entire

Note: Agrees with 'pṛthivīm'.

पृथिवीम् (pṛthivīm) - earth (earth, ground)

(noun)

Accusative, feminine, singular of pṛthivī

pṛthivī - earth, ground, world

महात्मा (mahātmā) - that great soul (great-souled, noble-minded, great person)

(adjective)

Nominative, masculine, singular of mahā-ātman

mahā-ātman - great-souled, noble, great person

Compound type : karmadhāraya (mahā+ātman)

• mahā – great, large
  adjective
• ātman – self, soul, spirit, nature
  noun (masculine)

न (na) - not (not, no)

(indeclinable)

च (ca) - and (and, also)

(indeclinable)

अपि (api) - even (also, even, moreover)

(indeclinable)

दारान् (dārān) - wives

(noun)

Accusative, masculine, plural of dāra

dāra - wife, spouse

मनसा (manasā) - in his mind (by mind, in mind, mentally)

(noun)

Instrumental, neuter, singular of manas

manas - mind, intellect, thought, heart

अपि (api) - even (also, even, moreover)

(indeclinable)

अकाङ्क्षत् (akāṅkṣat) - desired (desired, longed for)

(verb)

3rd person , singular, active, past imperfect (laṅ) of kāṅkṣ

Root: kāṅkṣ (class 1)