महाभारतः mahābhārataḥ - book-1, chapter-36, verse-22

स देवं परमीशानं सर्वभूतहिते रतम् ।
ब्रह्माणमुपतस्थे वै काले काले सुसंयतः ।
स तेन समनुज्ञातो ब्रह्मणा गृहमेयिवान् ॥२२॥

22. sa devaṁ paramīśānaṁ sarvabhūtahite ratam ,
brahmāṇamupatasthe vai kāle kāle susaṁyataḥ ,
sa tena samanujñāto brahmaṇā gṛhameyivān.

22. saḥ devam param īśānam sarvabhūtahite
ratam brahmāṇam upatasthe vai
kāle kāle susaṁyataḥ saḥ tena
samanuñjātaḥ brahmaṇā gṛham eyivān

22. He (Shringi), being well-restrained, repeatedly worshipped Brahma, the supreme lord who is devoted to the welfare of all beings. Having been granted permission by Brahma, he returned home.

Words meanings summery:

• सः (saḥ) - he (Shringi) (he, that)

• देवम् (devam) - god (Brahma) (god, deity)

• परम् (param) - supreme (supreme, highest, ultimate)

• ईशानम् (īśānam) - lord (lord, master, ruler)

• सर्वभूतहिते (sarvabhūtahite) - in the welfare of all beings

• रतम् (ratam) - devoted (devoted, engaged, delighting in)

• ब्रह्माणम् (brahmāṇam) - Brahma

• उपतस्थे (upatasthe) - worshipped (he approached, he worshipped, he stood near)

• वै (vai) - indeed (indeed, verily, certainly)

• काले (kāle) - from time to time (repeatedly) (at time, in time)

• काले (kāle) - from time to time (repeatedly) (at time, in time)

• सुसंयतः (susaṁyataḥ) - well-restrained (well-restrained, self-controlled)

• सः (saḥ) - he (Shringi) (he, that)

• तेन (tena) - by that (Brahma) (by him, by that)

• समनुञ्जातः (samanuñjātaḥ) - having been permitted (permitted, approved, granted)

• ब्रह्मणा (brahmaṇā) - by Brahma

• गृहम् (gṛham) - home (house, home)

• एयिवान् (eyivān) - returned (came/went) (having gone, having come)

Words meanings and morphology

सः (saḥ) - he (Shringi) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, this

Note: Refers to Shringi.

देवम् (devam) - god (Brahma) (god, deity)

(noun)

Accusative, masculine, singular of deva

deva - god, deity, divine

Root: div (class 4)

Note: Object of `upatasthe`.

परम् (param) - supreme (supreme, highest, ultimate)

(adjective)

Accusative, masculine, singular of para

para - supreme, highest, ultimate, other

ईशानम् (īśānam) - lord (lord, master, ruler)

(noun)

Accusative, masculine, singular of īśāna

īśāna - lord, master, ruler, god

agent_noun

from root īś

Root: īś (class 2)

सर्वभूतहिते (sarvabhūtahite) - in the welfare of all beings

(noun)

Locative, neuter, singular of sarvabhūtahita

sarvabhūtahita - welfare of all beings, beneficial to all creatures

Compound type : tatpuruṣa (sarva+bhūta+hita)

• sarva – all, every, whole
  adjective
• bhūta – being, creature, element
  noun (neuter)
  past_passive_participle
  from root bhū
  Root: bhū (class 1)
• hita – welfare, benefit, well-being
  noun (neuter)
  past_passive_participle
  from root dhā (to place) and prefix hi
  Root: dhā (class 3)

Note: Location of devotion.

रतम् (ratam) - devoted (devoted, engaged, delighting in)

(adjective)

Accusative, masculine, singular of rata

rata - devoted, engaged in, attached to, delighting in

past_passive_participle

from root ram

Root: ram (class 1)

ब्रह्माणम् (brahmāṇam) - Brahma

(noun)

Accusative, masculine, singular of brahman

brahman - Brahma (the creator god), prayer, sacred word

Root: bṛh

Note: Object of `upatasthe`.

उपतस्थे (upatasthe) - worshipped (he approached, he worshipped, he stood near)

(verb)

3rd person , singular, middle, past perfect (liṭ) of sthā

Prefix: upa

Root: sthā (class 1)

वै (vai) - indeed (indeed, verily, certainly)

(indeclinable)

particle

काले (kāle) - from time to time (repeatedly) (at time, in time)

(noun)

Locative, masculine, singular of kāla

kāla - time, period, appropriate time

Root: kal (class 1)

काले (kāle) - from time to time (repeatedly) (at time, in time)

(noun)

Locative, masculine, singular of kāla

kāla - time, period, appropriate time

Root: kal (class 1)

सुसंयतः (susaṁyataḥ) - well-restrained (well-restrained, self-controlled)

(adjective)

Nominative, masculine, singular of susaṁyata

susaṁyata - well-restrained, perfectly controlled

past_passive_participle

from root yam with prefixes su and sam

Compound type : karmadhāraya (su+saṁyata)

• su – good, well, excellent
  indeclinable
  prefix
• saṁyata – restrained, controlled
  adjective (masculine)
  past_passive_participle
  from root yam with sam
  Prefix: sam
  Root: yam (class 1)

Note: Agrees with `saḥ` (Shringi).

सः (saḥ) - he (Shringi) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, this

Note: Refers to Shringi.

तेन (tena) - by that (Brahma) (by him, by that)

(pronoun)

Instrumental, masculine, singular of tad

tad - that, this

Note: Instrumental for agency with a passive participle.

समनुञ्जातः (samanuñjātaḥ) - having been permitted (permitted, approved, granted)

(adjective)

Nominative, masculine, singular of jñā

jñā - to know, to permit, to allow

past_passive_participle

from root jñā with prefixes sam and anu

Prefixes: sam+anu

Root: jñā (class 9)

Note: Agrees with `saḥ` (Shringi).

ब्रह्मणा (brahmaṇā) - by Brahma

(noun)

Instrumental, masculine, singular of brahman

brahman - Brahma (the creator god), prayer, sacred word

Root: bṛh

Note: Agent of the passive participle `samanuñjātaḥ`.

गृहम् (gṛham) - home (house, home)

(noun)

Accusative, neuter, singular of gṛha

gṛha - house, home, dwelling

Root: gṛh

एयिवान् (eyivān) - returned (came/went) (having gone, having come)

(participle)

Nominative, masculine, singular of i

i - to go, to move

perfect_active_participle

perfect active participle from root `i` (to go)

Root: i (class 2)

Note: Agrees with `saḥ` (Shringi).