महाभारतः mahābhārataḥ - book-1, chapter-36, verse-5

एवमुक्तस्तु धर्मात्मा शौनकः प्राहसत्तदा ।
उग्रश्रवसमामन्त्र्य उपपन्नमिति ब्रुवन् ॥५॥

5. evamuktastu dharmātmā śaunakaḥ prāhasattadā ,
ugraśravasamāmantrya upapannamiti bruvan.

5. evam uktaḥ tu dharmātmā śaunakaḥ prāhasat tadā
ugraśravasam āmantrya upapannam iti bruvan

5. When he was spoken to thus, the righteous Śaunaka laughed then, addressing Ugraśravas and saying, "This is fitting."

Words meanings summery:

• एवम् (evam) - thus (thus, in this manner)

• उक्तः (uktaḥ) - spoken to (spoken, said, addressed)

• तु (tu) - (often mild connective, 'then' or simply for flow) (but, yet, on the other hand, indeed)

• धर्मात्मा (dharmātmā) - the righteous (Śaunaka) (righteous-souled, virtuous, of a righteous nature)

• शौनकः (śaunakaḥ) - Śaunaka (Śaunaka (proper name))

• प्राहसत् (prāhasat) - laughed

• तदा (tadā) - then (then, at that time)

• उग्रश्रवसम् (ugraśravasam) - Ugraśravas (Ugraśravas (proper name of Sūta, whose fame is fierce/great))

• आमन्त्र्य (āmantrya) - addressing (having addressed, having invited)

• उपपन्नम् (upapannam) - fitting, proper (suitable, fitting, proper, occurred, attained)

• इति (iti) - (indicating direct speech) (thus, so (indicating direct speech))

• ब्रुवन् (bruvan) - saying (saying, speaking)

Words meanings and morphology

एवम् (evam) - thus (thus, in this manner)

(indeclinable)

उक्तः (uktaḥ) - spoken to (spoken, said, addressed)

(adjective)

Nominative, masculine, singular of ukta

ukta - spoken, said, told, addressed

past passive participle

from vac (to speak)

Root: vac (class 2)

तु (tu) - (often mild connective, 'then' or simply for flow) (but, yet, on the other hand, indeed)

(indeclinable)

धर्मात्मा (dharmātmā) - the righteous (Śaunaka) (righteous-souled, virtuous, of a righteous nature)

(adjective)

Nominative, masculine, singular of dharma-ātman

dharma-ātman - righteous-souled, virtuous, whose soul is dharma

Compound type : bahuvrīhi (dharma+ātman)

• dharma – righteousness, duty, law, virtue
  noun (masculine)
  Root: dhṛ (class 1)
• ātman – self, soul, spirit, nature
  noun (masculine)

शौनकः (śaunakaḥ) - Śaunaka (Śaunaka (proper name))

(noun)

Nominative, masculine, singular of śaunaka

śaunaka - Śaunaka (name of a rishi)

प्राहसत् (prāhasat) - laughed

(verb)

3rd person , singular, active, past imperfect (laṅ) of has

Prefix: pra

Root: has (class 1)

तदा (tadā) - then (then, at that time)

(indeclinable)

उग्रश्रवसम् (ugraśravasam) - Ugraśravas (Ugraśravas (proper name of Sūta, whose fame is fierce/great))

(noun)

Accusative, masculine, singular of ugraśravas

ugraśravas - Ugraśravas (name of Sūta, literally 'having fierce fame')

Compound type : bahuvrīhi (ugra+śravas)

• ugra – fierce, terrible, mighty, powerful
  adjective
• śravas – fame, glory, renown; ear, hearing
  noun (neuter)
  action noun
  from śru (to hear)
  Root: śru (class 5)

आमन्त्र्य (āmantrya) - addressing (having addressed, having invited)

(verb)

gerund/absolutive

from ā-mantr (to address, invite)

Prefix: ā

Root: mantr (class 10)

उपपन्नम् (upapannam) - fitting, proper (suitable, fitting, proper, occurred, attained)

(adjective)

neuter, singular of upapanna

upapanna - suitable, proper, fitting, occurred, furnished with

past passive participle

from upa-pad (to come near, happen, be fitting)

Prefix: upa

Root: pad (class 4)

इति (iti) - (indicating direct speech) (thus, so (indicating direct speech))

(indeclinable)

ब्रुवन् (bruvan) - saying (saying, speaking)

(adjective)

Nominative, masculine, singular of bruvat

bruvat - saying, speaking

present active participle

from brū (to speak, say)

Root: brū (class 2)