महाभारतः mahābhārataḥ - book-1, chapter-17, verse-5

तस्य कण्ठमनुप्राप्ते दानवस्यामृते तदा ।
आख्यातं चन्द्रसूर्याभ्यां सुराणां हितकाम्यया ॥५॥

5. tasya kaṇṭhamanuprāpte dānavasyāmṛte tadā ,
ākhyātaṁ candrasūryābhyāṁ surāṇāṁ hitakāmyayā.

5. tasya kaṇṭham anuprāpte dānavasya amṛte tadā
ākhyātam candrasūryābhyām surāṇām hitakāmyayā

5. Then, just as that nectar reached the demon's throat, the Moon and Sun, desiring the welfare of the gods, reported it.

Words meanings summery:

• तस्य (tasya) - his (referring to the demon Rahu) (his, of that)

• कण्ठम् (kaṇṭham) - throat (neck, throat)

• अनुप्राप्ते (anuprāpte) - when it had reached (having reached, arrived at (locative absolute))

• दानवस्य (dānavasya) - of the demon

• अमृते (amṛte) - when the nectar (in a locative absolute construction) (in the nectar, when the nectar (locative))

• तदा (tadā) - then, at that moment (then, at that time)

• आख्यातम् (ākhyātam) - was reported (was told, reported, declared)

• चन्द्रसूर्याभ्याम् (candrasūryābhyām) - by the Moon and Sun

• सुराणाम् (surāṇām) - of the gods

• हितकाम्यया (hitakāmyayā) - out of a desire for the welfare (of the gods) (with the desire for welfare, wishing well)

Words meanings and morphology

तस्य (tasya) - his (referring to the demon Rahu) (his, of that)

(pronoun)

Genitive, masculine, singular of tad

tad - that, he/she/it

Note: Possessive adjective for 'kaṇṭham'.

कण्ठम् (kaṇṭham) - throat (neck, throat)

(noun)

Accusative, masculine, singular of kaṇṭha

kaṇṭha - neck, throat

Note: Object of 'anuprāpte' (implied movement towards).

अनुप्राप्ते (anuprāpte) - when it had reached (having reached, arrived at (locative absolute))

(participle)

Locative, neuter, singular of anuprāpta

anuprāpta - reached, arrived at, attained

past passive participle

From anu + pra + √āp (to obtain, reach)

Prefixes: anu+pra

Root: āp (class 5)

Note: Agrees with 'amṛte' in locative absolute.

दानवस्य (dānavasya) - of the demon

(noun)

Genitive, masculine, singular of dānava

dānava - son of Danu, demon

A patronymic from Danu.

Note: Possessive for 'kaṇṭham'.

अमृते (amṛte) - when the nectar (in a locative absolute construction) (in the nectar, when the nectar (locative))

(noun)

Locative, neuter, singular of amṛta

amṛta - immortal, immortality, nectar, ambrosia

From a (neg.) + mṛta (dead, ppp of √mṛ)

Compound type : nañ-tatpuruṣa (a+mṛta)

• a – not, un-
  indeclinable
• mṛta – dead, died
  participle (masculine)
  past passive participle
  From root mṛ (to die)
  Root: mṛ (class 6)

Note: Noun in locative absolute construction with 'anuprāpte'.

तदा (tadā) - then, at that moment (then, at that time)

(indeclinable)

Derived from pronominal stem 'tad'.

Note: Temporal adverb.

आख्यातम् (ākhyātam) - was reported (was told, reported, declared)

(participle)

Nominative, neuter, singular of ākhyāta

ākhyāta - told, narrated, reported

past passive participle

From ā + √khyā (to tell, narrate)

Prefix: ā

Root: khyā (class 2)

Note: Main verb in passive construction.

चन्द्रसूर्याभ्याम् (candrasūryābhyām) - by the Moon and Sun

(noun)

Instrumental, masculine, dual of candrasūrya

candrasūrya - Moon and Sun

Compound type : dvandva (candra+sūrya)

• candra – Moon
  noun (masculine)
• sūrya – Sun
  noun (masculine)

Note: Agent in passive construction.

सुराणाम् (surāṇām) - of the gods

(noun)

Genitive, masculine, plural of sura

sura - god, deity

Root: sū (class 6)

Note: Possessive modifying 'hitakāmyayā'.

हितकाम्यया (hitakāmyayā) - out of a desire for the welfare (of the gods) (with the desire for welfare, wishing well)

(noun)

Instrumental, feminine, singular of hitakāmyā

hitakāmyā - desire for welfare, well-wishing

Compound type : tatpuruṣa (hita+kāmyā)

• hita – beneficial, welfare, good
  adjective (neuter)
  past passive participle
  From root dhā (to place, put), or √hi (to send, move).
  Root: dhā (class 3)
• kāmyā – desire, wish
  noun (feminine)
  Derived from root kam (to desire).
  Root: kam (class 1)

Note: Indicates purpose or reason.