महाभारतः mahābhārataḥ - book-1, chapter-17, verse-29

ततः सुरैर्विजयमवाप्य मन्दरः स्वमेव देशं गमितः सुपूजितः ।
विनाद्य खं दिवमपि चैव सर्वशस्ततो गताः सलिलधरा यथागतम् ॥२९॥

29. tataḥ surairvijayamavāpya mandaraḥ; svameva deśaṁ gamitaḥ supūjitaḥ ,
vinādya khaṁ divamapi caiva sarvaśa;stato gatāḥ saliladharā yathāgatam.

29. tataḥ suraiḥ vijayam avāpya mandaraḥ
svam eva deśam gamitaḥ supūjitaḥ
vinādya kham divam api ca eva sarvaśaḥ
tataḥ gatāḥ saliladharāḥ yathāgatam

29. Then, after victory was achieved by the gods, Mount Mandara was sent back to its own place, highly honored. And after resounding throughout the sky and indeed even completely through heaven, the water-bearing clouds then returned from there, just as they had come.

Words meanings summery:

• ततः (tataḥ) - then (indicating sequence) (then, thence, therefore)

• सुरैः (suraiḥ) - by the gods, by the deities

• विजयम् (vijayam) - victory, triumph

• अवाप्य (avāpya) - having achieved (victory) (having obtained, having reached, having attained)

• मन्दरः (mandaraḥ) - The specific mountain used in the Samudra manthan (churning of the ocean). (Mount Mandara (a mythical mountain))

• स्वम् (svam) - its own (place) (own, one's own)

• एव (eva) - intensifying "its own" (its very own place) (indeed, only, just)

• देशम् (deśam) - region, place, country

• गमितः (gamitaḥ) - sent back (to its place) (caused to go, sent, led)

• सुपूजितः (supūjitaḥ) - having received great honor (well-honored, highly worshipped, greatly revered)

• विनाद्य (vinādya) - having made resonant (the sky and heaven) (having sounded, having echoed, having roared)

• खम् (kham) - sky, ether, space

• दिवम् (divam) - heaven, sky

• अपि (api) - even (through heaven) (also, even)

• च (ca) - and

• एव (eva) - emphasizing "completely" (indeed, only, just)

• सर्वशः (sarvaśaḥ) - entirely, completely, in all respects

• ततः (tataḥ) - from there (heaven/sky) (then, thence, from there)

• गताः (gatāḥ) - returned, went back (gone, departed, having gone)

• सलिलधराः (saliladharāḥ) - water-bearers, clouds

• यथागतम् (yathāgatam) - as they came, in the same way they arrived, as before

Words meanings and morphology

ततः (tataḥ) - then (indicating sequence) (then, thence, therefore)

(indeclinable)

Formed from tad + tasil suffix

सुरैः (suraiḥ) - by the gods, by the deities

(noun)

Instrumental, masculine, plural of sura

sura - god, deity

Note: Agent of vijayam avāpya (implied passive construction).

विजयम् (vijayam) - victory, triumph

(noun)

Accusative, masculine, singular of vijaya

vijaya - victory, triumph

From vi + √ji (to conquer) + ac suffix

Prefix: vi

Root: ji (class 1)

Note: Object of avāpya.

अवाप्य (avāpya) - having achieved (victory) (having obtained, having reached, having attained)

(indeclinable)

Absolutive (gerund)

From ava + ā + √āp (to obtain) + lyap suffix

Prefixes: ava+ā

Root: āp (class 5)

मन्दरः (mandaraḥ) - The specific mountain used in the Samudra manthan (churning of the ocean). (Mount Mandara (a mythical mountain))

(proper noun)

Nominative, masculine, singular of mandara

mandara - a mythical mountain, Mount Mandara

Note: Subject of gamitaḥ.

स्वम् (svam) - its own (place) (own, one's own)

(pronoun)

Accusative, neuter, singular of sva

sva - own, self, one's own

Note: Agrees with deśam.

एव (eva) - intensifying "its own" (its very own place) (indeed, only, just)

(indeclinable)

देशम् (deśam) - region, place, country

(noun)

Accusative, masculine, singular of deśa

deśa - region, place, country

Note: Object of motion implied by gamitaḥ.

गमितः (gamitaḥ) - sent back (to its place) (caused to go, sent, led)

(adjective)

Nominative, masculine, singular of gamita

gamita - caused to go, sent, led

Past Passive Participle (Causative)

Formed from causative stem of √gam (to go) + kta suffix

Root: gam (class 1)

Note: Agrees with mandaraḥ.

सुपूजितः (supūjitaḥ) - having received great honor (well-honored, highly worshipped, greatly revered)

(adjective)

Nominative, masculine, singular of supūjita

supūjita - well-honored, highly worshipped

Past Passive Participle

From su (good, well) + √pūj (to honor, worship) + kta suffix

Compound type : praadi-samāsa (su+pūjita)

• su – good, well
  indeclinable
• pūjita – honored, worshipped
  adjective (masculine)
  Past Passive Participle
  From √pūj (to honor, worship) + kta suffix
  Root: pūj (class 10)

Note: Agrees with mandaraḥ.

विनाद्य (vinādya) - having made resonant (the sky and heaven) (having sounded, having echoed, having roared)

(indeclinable)

Absolutive (gerund)

From vi + √nad (to sound) + lyap suffix

Prefix: vi

Root: nad (class 1)

खम् (kham) - sky, ether, space

(noun)

Accusative, neuter, singular of kha

kha - sky, ether, space

Note: Object of vinādya.

दिवम् (divam) - heaven, sky

(noun)

Accusative, feminine, singular of div

div - heaven, sky

Note: Object of vinādya.

अपि (api) - even (through heaven) (also, even)

(indeclinable)

च (ca) - and

(indeclinable)

Note: Connects kham and divam.

एव (eva) - emphasizing "completely" (indeed, only, just)

(indeclinable)

सर्वशः (sarvaśaḥ) - entirely, completely, in all respects

(indeclinable)

Formed from sarva + śas suffix

ततः (tataḥ) - from there (heaven/sky) (then, thence, from there)

(indeclinable)

Formed from tad + tasil suffix

गताः (gatāḥ) - returned, went back (gone, departed, having gone)

(adjective)

Nominative, masculine, plural of gata

gata - gone, departed, reached

Past Passive Participle

Formed from √gam (to go) + kta suffix

Root: gam (class 1)

Note: Agrees with saliladharāḥ.

सलिलधराः (saliladharāḥ) - water-bearers, clouds

(noun)

Nominative, masculine, plural of saliladhara

saliladhara - water-bearer, cloud

Compound of salila (water) and dhara (bearer), from √dhṛ (to bear)

Compound type : tatpuruṣa (salila+dhara)

• salila – water
  noun (neuter)
• dhara – bearer, holding
  adjective (masculine)
  agent noun
  From √dhṛ (to bear) + ac suffix
  Root: dhṛ (class 1)

Note: Subject of gatāḥ.

यथागतम् (yathāgatam) - as they came, in the same way they arrived, as before

(indeclinable)

Compound of yathā (as) and āgata (arrived), functioning as an adverb

Compound type : avyayībhāva (yathā+āgata)

• yathā – as, just as
  indeclinable
• āgata – arrived, come
  adjective (neuter)
  Past Passive Participle
  From ā + √gam (to go) + kta suffix
  Prefix: ā
  Root: gam (class 1)