महाभारतः mahābhārataḥ - book-1, chapter-154, verse-9

वनं तु प्रस्थितं रामं भरद्वाजसुतोऽब्रवीत् ।
आगतं वित्तकामं मां विद्धि द्रोणं द्विजर्षभ ॥९॥

9. vanaṁ tu prasthitaṁ rāmaṁ bharadvājasuto'bravīt ,
āgataṁ vittakāmaṁ māṁ viddhi droṇaṁ dvijarṣabha.

9. vanam tu prasthitam rāmam bharadvājasutaḥ abravīt
āgatam vittakāmam mām viddhi droṇam dvijarṣabha

9. As Rama was setting out for the forest, the son of Bharadvaja said to him, "O best among brahmins, know me as Drona, who has come here desiring wealth."

Words meanings summery:

• वनम् (vanam) - forest, wood, grove

• तु (tu) - but, on the other hand, indeed, and

• प्रस्थितम् (prasthitam) - having set out (for the forest) (having set out, departed)

• रामम् (rāmam) - Rama

• भरद्वाजसुतः (bharadvājasutaḥ) - Drona, the son of Bharadvaja (son of Bharadvaja)

• अब्रवीत् (abravīt) - said, spoke

• आगतम् (āgatam) - having come, arrived

• वित्तकामम् (vittakāmam) - desiring wealth, desirous of property

• माम् (mām) - me

• विद्धि (viddhi) - know, understand

• द्रोणम् (droṇam) - Drona

• द्विजर्षभ (dvijarṣabha) - O best among brahmins, O chief of the twice-born

Words meanings and morphology

वनम् (vanam) - forest, wood, grove

(noun)

Accusative, neuter, singular of vana

vana - forest, wood, grove

तु (tu) - but, on the other hand, indeed, and

(indeclinable)

प्रस्थितम् (prasthitam) - having set out (for the forest) (having set out, departed)

(adjective)

Accusative, masculine, singular of prasthita

prasthita - set out, departed, gone forth

Past Passive Participle

Derived from pra- + sthā

Prefix: pra

Root: sthā (class 1)

Note: Accusative masculine singular, agreeing with Rāmam.

रामम् (rāmam) - Rama

(proper noun)

Accusative, masculine, singular of rāma

rāma - Rama

भरद्वाजसुतः (bharadvājasutaḥ) - Drona, the son of Bharadvaja (son of Bharadvaja)

(noun)

Nominative, masculine, singular of bharadvājasuta

bharadvājasuta - son of Bharadvaja

Compound type : tatpuruṣa (bharadvāja+suta)

• bharadvāja – Bharadvaja (name of a sage)
  proper noun (masculine)
• suta – son, offspring
  noun (masculine)
  Past Passive Participle
  Derived from root sū (to generate, bring forth)
  Root: sū (class 2)

अब्रवीत् (abravīt) - said, spoke

(verb)

3rd person , singular, active, past imperfect (laṅ) of brū

Imperfect third person singular

Root brū, imperfect tense, parasmaipada

Root: brū (class 2)

आगतम् (āgatam) - having come, arrived

(adjective)

Accusative, masculine, singular of āgata

āgata - come, arrived

Past Passive Participle

Derived from ā- + gam

Prefix: ā

Root: gam (class 1)

Note: Accusative masculine singular, agreeing with māṃ.

वित्तकामम् (vittakāmam) - desiring wealth, desirous of property

(adjective)

Accusative, masculine, singular of vittakāma

vittakāma - desiring wealth, desirous of property

Compound type : tatpuruṣa (vitta+kāma)

• vitta – wealth, property, acquired
  noun (neuter)
  Past Passive Participle
  Derived from root vid (to find, obtain)
  Root: vid (class 6)
• kāma – desire, wish, love
  noun (masculine)

Note: Accusative masculine singular, agreeing with māṃ.

माम् (mām) - me

(pronoun)

Accusative, singular of aham

aham - I, myself

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative second person singular

Root vid (to know), imperative mood, parasmaipada. Irregular form.

Root: vid (class 2)

द्रोणम् (droṇam) - Drona

(proper noun)

Accusative, masculine, singular of droṇa

droṇa - Drona (name of a preceptor)

द्विजर्षभ (dvijarṣabha) - O best among brahmins, O chief of the twice-born

(noun)

Vocative, masculine, singular of dvijarṣabha

dvijarṣabha - best among brahmins, chief of the twice-born

Compound type : tatpuruṣa (dvija+ṛṣabha)

• dvija – twice-born, brahmin, bird, tooth
  noun (masculine)
  From dvi (two) + jan (to be born)
  Root: jan (class 4)
• ṛṣabha – bull, best, chief
  noun (masculine)