महाभारतः mahābhārataḥ - book-1, chapter-154, verse-13

संप्रहृष्टमनाश्चापि रामात्परमसंमतम् ।
ब्रह्मास्त्रं समनुप्राप्य नरेष्वभ्यधिकोऽभवत् ॥१३॥

13. saṁprahṛṣṭamanāścāpi rāmātparamasaṁmatam ,
brahmāstraṁ samanuprāpya nareṣvabhyadhiko'bhavat.

13. samprahṛṣṭamanāḥ ca api rāmāt paramasaṃmatam
brahmāstram samanuprāpya nareṣu abhyadhikaḥ abhavat

13. And with a greatly delighted mind, having fully obtained the highly esteemed Brahma weapon (brahmāstra) from Rama, he became superior among all men.

Words meanings summery:

• सम्प्रहृष्टमनाः (samprahṛṣṭamanāḥ) - with a greatly delighted mind, greatly pleased in mind

• च (ca) - and, also

• अपि (api) - also, even, moreover

• रामात् (rāmāt) - from Rama

• परमसंमतम् (paramasaṁmatam) - greatly esteemed, most revered, highly approved

• ब्रह्मास्त्रम् (brahmāstram) - the Brahma weapon

• समनुप्राप्य (samanuprāpya) - having fully obtained, having completely acquired

• नरेषु (nareṣu) - among men, among human beings

• अभ्यधिकः (abhyadhikaḥ) - superior, greater, abundant

• अभवत् (abhavat) - became, was

Words meanings and morphology

सम्प्रहृष्टमनाः (samprahṛṣṭamanāḥ) - with a greatly delighted mind, greatly pleased in mind

(adjective)

Nominative, masculine, singular of samprahṛṣṭamanas

samprahṛṣṭamanas - greatly delighted in mind, with a very happy mind

Compound type : bahuvrīhi (sam+pra+hṛṣṭa+manas)

• sam – perfectly, completely
  prefix
• pra – forth, forward
  prefix
• hṛṣṭa – delighted, joyful, thrilled
  adjective (neuter)
  Past Passive Participle
  Derived from root hṛṣ (to be excited, rejoice)
  Root: hṛṣ (class 4)
• manas – mind, intellect, heart
  noun (neuter)

च (ca) - and, also

(indeclinable)

अपि (api) - also, even, moreover

(indeclinable)

रामात् (rāmāt) - from Rama

(proper noun)

Ablative, masculine, singular of rāma

rāma - Rama

परमसंमतम् (paramasaṁmatam) - greatly esteemed, most revered, highly approved

(adjective)

Accusative, neuter, singular of paramasaṃmata

paramasaṁmata - greatly esteemed, most revered, highly approved

Compound type : karmadhāraya (parama+saṃmata)

• parama – highest, supreme, best
  adjective (masculine)
• saṃmata – approved, esteemed, agreed upon
  adjective (masculine)
  Past Passive Participle
  Derived from sam- + man (to think, agree)
  Prefix: sam
  Root: man (class 4)

Note: Agreeing with brahmāstram.

ब्रह्मास्त्रम् (brahmāstram) - the Brahma weapon

(noun)

Accusative, neuter, singular of brahmāstra

brahmāstra - the Brahma weapon, a divine missile

Compound type : tatpuruṣa (brahma+astra)

• brahman – Brahma (the creator god)
  proper noun (masculine)
  Root: bṛh (class 1)
• astra – weapon, missile
  noun (neuter)
  Root: as (class 4)

Note: Object of samanuprāpya.

समनुप्राप्य (samanuprāpya) - having fully obtained, having completely acquired

(indeclinable)

Absolutive (Gerund)

From sam- + anu- + pra- + āp, absolutive suffix -ya.

Prefixes: sam+anu+pra

Root: āp (class 5)

नरेषु (nareṣu) - among men, among human beings

(noun)

Locative, masculine, plural of nara

nara - man, human being

Root: nṛ (class 1)

अभ्यधिकः (abhyadhikaḥ) - superior, greater, abundant

(adjective)

Nominative, masculine, singular of abhyadhika

abhyadhika - superior, greater, abundant

From abhi- + adhi- + ka.

Note: Predicative adjective.

अभवत् (abhavat) - became, was

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Imperfect third person singular

Root bhū, imperfect tense, parasmaipada.

Root: bhū (class 1)