महाभारतः mahābhārataḥ - book-1, chapter-154, verse-19

आचार्यवेतनं किंचिद्धृदि संपरिवर्तते ।
कृतास्त्रैस्तत्प्रदेयं स्यात्तदृतं वदतानघाः ॥१९॥

19. ācāryavetanaṁ kiṁciddhṛdi saṁparivartate ,
kṛtāstraistatpradeyaṁ syāttadṛtaṁ vadatānaghāḥ.

19. ācāryavetanam kiñcit hṛdi saṃparivartate kṛtāstraiḥ
tat pradeyam syāt tat ṛtam vadatā anaghāḥ

19. A certain remuneration for the teacher (ācārya) is revolving in my mind. That should be given by those who have mastered their weapons. O sinless ones, declare this truth.

19. יש בלבי שכר מורה שאני מהרהר בו. אתם, שסיימתם את לימוד כלי הנשק, צריכים לתת אותו. הו חפים מפשע, אמרו לי אמת (שתעשו זאת).

Words meanings summery:

• आचार्यवेतनम् (ācāryavetanam) - teacher's fee, preceptor's remuneration

• किञ्चित् (kiñcit) - something, a certain

• हृदि (hṛdi) - in the heart, in the mind

• संपरिवर्तते (saṁparivartate) - revolves, turns, is present, is agitated

• कृतास्त्रैः (kṛtāstraiḥ) - by those who have mastered weapons, by accomplished warriors

• तत् (tat) - that

• प्रदेयम् (pradeyam) - to be given, should be given, payable

• स्यात् (syāt) - should be, would be, may be

• तत् (tat) - that

• ऋतम् (ṛtam) - truth, right, cosmic order

• वदता (vadatā) - speak! tell! declare!

• अनघाः (anaghāḥ) - O sinless ones, O blameless ones

Words meanings and morphology

आचार्यवेतनम् (ācāryavetanam) - teacher's fee, preceptor's remuneration

(noun)

Nominative, neuter, singular of ācāryavetana

ācāryavetana - teacher's fee, preceptor's remuneration

Compound type : tatpuruṣa (ācārya+vetana)

• ācārya – preceptor, teacher
  noun (masculine)
• vetana – wage, fee, remuneration
  noun (neuter)

किञ्चित् (kiñcit) - something, a certain

(pronoun)

Nominative, neuter, singular of kiñcit

kiñcit - something, a little, a certain, anything

Note: Used as an indefinite pronoun.

हृदि (hṛdi) - in the heart, in the mind

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, conscience

संपरिवर्तते (saṁparivartate) - revolves, turns, is present, is agitated

(verb)

3rd person , singular, middle, present (laṭ) of saṃparivartate

Present tense, middle voice

Derived from root √vṛt (1st class) with upasargas 'sam' and 'pari'.

Prefixes: sam+pari

Root: vṛt (class 1)

कृतास्त्रैः (kṛtāstraiḥ) - by those who have mastered weapons, by accomplished warriors

(noun)

Instrumental, masculine, plural of kṛtāstra

kṛtāstra - one who has mastered weapons

Compound type : bahuvrīhi (kṛta+astra)

• kṛta – done, made, accomplished
  adjective (masculine)
  Past Passive Participle
  Derived from root √kṛ (8th class)
  Root: kṛ (class 8)
• astra – weapon, missile
  noun (neuter)

Note: By whom the weapons have been mastered.

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'ācāryavetanam'.

प्रदेयम् (pradeyam) - to be given, should be given, payable

(adjective)

Nominative, neuter, singular of pradeya

pradeya - to be given, gift, grant

Gerundive (Pot. Pass. Part.)

Derived from root √dā (3rd class) with upasarga 'pra'.

Prefix: pra

Root: dā (class 3)

स्यात् (syāt) - should be, would be, may be

(verb)

3rd person , singular, active, optative (liṅ) of as

Optative mood, active voice

Optative form of √as (2nd class).

Root: as (class 2)

तत् (tat) - that

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Refers to 'ṛtam'.

ऋतम् (ṛtam) - truth, right, cosmic order

(noun)

Accusative, neuter, singular of ṛta

ṛta - truth, divine law, cosmic order, right

वदता (vadatā) - speak! tell! declare!

(verb)

2nd person , plural, active, imperative (loṭ) of vad

Imperative mood, active voice (2nd plural)

From root √vad (1st class). Assumed to be an archaic/poetic form of 'vadata'.

Root: vad (class 1)

अनघाः (anaghāḥ) - O sinless ones, O blameless ones

(noun)

Vocative, masculine, plural of anagha

anagha - sinless, blameless, faultless

Compound type : nañ-tatpuruṣa (an+agha)

• an – not, without
  indeclinable
• agha – sin, fault, distress
  noun (neuter)

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