महाभारतः
mahābhārataḥ
-
book-1, chapter-154, verse-13
संप्रहृष्टमनाश्चापि रामात्परमसंमतम् ।
ब्रह्मास्त्रं समनुप्राप्य नरेष्वभ्यधिकोऽभवत् ॥१३॥
ब्रह्मास्त्रं समनुप्राप्य नरेष्वभ्यधिकोऽभवत् ॥१३॥
13. saṁprahṛṣṭamanāścāpi rāmātparamasaṁmatam ,
brahmāstraṁ samanuprāpya nareṣvabhyadhiko'bhavat.
brahmāstraṁ samanuprāpya nareṣvabhyadhiko'bhavat.
13.
samprahṛṣṭamanāḥ ca api rāmāt paramasaṃmatam
brahmāstram samanuprāpya nareṣu abhyadhikaḥ abhavat
brahmāstram samanuprāpya nareṣu abhyadhikaḥ abhavat
13. And with a greatly delighted mind, having fully obtained the highly esteemed Brahma weapon (brahmāstra) from Rama, he became superior among all men.
13. רוחו התמלאה שמחה, וכשקיבל מרָאמַה את בְּרַהְמָאסְטְרַה, הנשק הנערץ מכולם, נעשה נעלה על כל בני האדם.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सम्प्रहृष्टमनाः (samprahṛṣṭamanāḥ) - with a greatly delighted mind, greatly pleased in mind
- च (ca) - and, also
- अपि (api) - also, even, moreover
- रामात् (rāmāt) - from Rama
- परमसंमतम् (paramasaṁmatam) - greatly esteemed, most revered, highly approved
- ब्रह्मास्त्रम् (brahmāstram) - the Brahma weapon
- समनुप्राप्य (samanuprāpya) - having fully obtained, having completely acquired
- नरेषु (nareṣu) - among men, among human beings
- अभ्यधिकः (abhyadhikaḥ) - superior, greater, abundant
- अभवत् (abhavat) - became, was
Words meanings and morphology
सम्प्रहृष्टमनाः (samprahṛṣṭamanāḥ) - with a greatly delighted mind, greatly pleased in mind
(adjective)
Nominative, masculine, singular of samprahṛṣṭamanas
samprahṛṣṭamanas - greatly delighted in mind, with a very happy mind
Compound type : bahuvrīhi (sam+pra+hṛṣṭa+manas)
- sam – perfectly, completely
prefix - pra – forth, forward
prefix - hṛṣṭa – delighted, joyful, thrilled
adjective (neuter)
Past Passive Participle
Derived from root hṛṣ (to be excited, rejoice)
Root: hṛṣ (class 4) - manas – mind, intellect, heart
noun (neuter)
च (ca) - and, also
(indeclinable)
अपि (api) - also, even, moreover
(indeclinable)
रामात् (rāmāt) - from Rama
(proper noun)
Ablative, masculine, singular of rāma
rāma - Rama
परमसंमतम् (paramasaṁmatam) - greatly esteemed, most revered, highly approved
(adjective)
Accusative, neuter, singular of paramasaṃmata
paramasaṁmata - greatly esteemed, most revered, highly approved
Compound type : karmadhāraya (parama+saṃmata)
- parama – highest, supreme, best
adjective (masculine) - saṃmata – approved, esteemed, agreed upon
adjective (masculine)
Past Passive Participle
Derived from sam- + man (to think, agree)
Prefix: sam
Root: man (class 4)
Note: Agreeing with brahmāstram.
ब्रह्मास्त्रम् (brahmāstram) - the Brahma weapon
(noun)
Accusative, neuter, singular of brahmāstra
brahmāstra - the Brahma weapon, a divine missile
Compound type : tatpuruṣa (brahma+astra)
- brahman – Brahma (the creator god)
proper noun (masculine)
Root: bṛh (class 1) - astra – weapon, missile
noun (neuter)
Root: as (class 4)
Note: Object of samanuprāpya.
समनुप्राप्य (samanuprāpya) - having fully obtained, having completely acquired
(indeclinable)
Absolutive (Gerund)
From sam- + anu- + pra- + āp, absolutive suffix -ya.
Prefixes: sam+anu+pra
Root: āp (class 5)
नरेषु (nareṣu) - among men, among human beings
(noun)
Locative, masculine, plural of nara
nara - man, human being
Root: nṛ (class 1)
अभ्यधिकः (abhyadhikaḥ) - superior, greater, abundant
(adjective)
Nominative, masculine, singular of abhyadhika
abhyadhika - superior, greater, abundant
From abhi- + adhi- + ka.
Note: Predicative adjective.
अभवत् (abhavat) - became, was
(verb)
3rd person , singular, active, past imperfect (laṅ) of bhū
Imperfect third person singular
Root bhū, imperfect tense, parasmaipada.
Root: bhū (class 1)