योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-54, verse-6

शिलाजठरवत्सत्यं घनमेकमजं ततम् ।
सर्वं शान्तमनाद्यन्तमेक विधिनिषेधयोः ॥ ६ ॥

śilājaṭharavatsatyaṃ ghanamekamajaṃ tatam ,
sarvaṃ śāntamanādyantameka vidhiniṣedhayoḥ 6

6. śilājaṭharavat satyam ghanam ekam ajam tatam
sarvam śāntam anādyantam ekam vidhiniṣedhayoḥ

6. śilājaṭharavat satyam ghanam ekam ajam tatam
sarvam śāntam anādyantam ekam vidhiniṣedhayoḥ

6. Like the interior of a rock, the truth (satyam) is solid (ghanam), one (ekam), unborn (ajam), and all-pervading (tatam). It is entirely (sarvam) peaceful (śāntam), without beginning or end (anādyantam), and remains one (ekam) beyond both injunctions and prohibitions.

Words meanings summery:

• शिलाजठरवत् (śilājaṭharavat) - implies solid, impenetrable, unchanging nature (like the interior of a rock, like the belly of a stone)

• सत्यम् (satyam) - true, real, existent; truth, reality

• घनम् (ghanam) - solid, dense, compact, homogeneous

• एकम् (ekam) - one, single, unique

• अजम् (ajam) - unborn, uncreated, eternal

• ततम् (tatam) - pervading, extended, spread, stretched

• सर्वम् (sarvam) - all, entire, everything

• शान्तम् (śāntam) - peaceful, tranquil, calm

• अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

• एकम् (ekam) - one, single, unique

• विधिनिषेधयोः (vidhiniṣedhayoḥ) - with respect to or in the context of ritual injunctions and prohibitions, implying being beyond them. (of injunctions and prohibitions, concerning injunctions and prohibitions)

Words meanings and morphology

शिलाजठरवत् (śilājaṭharavat) - implies solid, impenetrable, unchanging nature (like the interior of a rock, like the belly of a stone)

(indeclinable)

Formed by suffix '-vat' (like) on the compound 'śilājaṭhara'.

Compound type : tatpuruṣa (śilā+jaṭhara)

• śilā – stone, rock
  noun (feminine)
• jaṭhara – belly, interior, womb
  noun (neuter)

सत्यम् (satyam) - true, real, existent; truth, reality

(adjective)

Nominative, neuter, singular of satya

satya - true, real, existing; truth, reality

From 'sat' (being, existence).

Root: as (class 2)

घनम् (ghanam) - solid, dense, compact, homogeneous

(adjective)

Nominative, neuter, singular of ghana

ghana - dense, solid, compact, thick; cloud; hammer

एकम् (ekam) - one, single, unique

(numeral)

अजम् (ajam) - unborn, uncreated, eternal

(adjective)

Nominative, neuter, singular of aja

aja - unborn, uncreated, eternal; goat; Aja (a mythological king)

From 'a-' (not) + 'ja' (born).

Compound type : privative (a+ja)

• a – not, non-
  indeclinable
• ja – born, produced
  adjective (masculine)
  From root 'jan' (to be born).
  Root: jan (class 4)

ततम् (tatam) - pervading, extended, spread, stretched

(adjective)

Nominative, neuter, singular of tata

tata - stretched, extended, pervading, spread

past passive participle

Derived from root 'tan' (to stretch, extend).

Root: tan (class 8)

सर्वम् (sarvam) - all, entire, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, entire, whole

शान्तम् (śāntam) - peaceful, tranquil, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - calm, tranquil, peaceful, pacified

past passive participle

Derived from root 'śam' (to be calm, cease).

Root: śam (class 4)

अनाद्यन्तम् (anādyantam) - without beginning or end, eternal

(adjective)

Nominative, neuter, singular of anādyanta

anādyanta - without beginning or end, eternal

Compound of 'an-' (not) + 'ādi' (beginning) + 'anta' (end).

Compound type : bahuvrīhi (an+ādi+anta)

• an – not, non-
  indeclinable
• ādi – beginning, origin
  noun (masculine)
• anta – end, limit, boundary
  noun (masculine)

एकम् (ekam) - one, single, unique

(numeral)

विधिनिषेधयोः (vidhiniṣedhayoḥ) - with respect to or in the context of ritual injunctions and prohibitions, implying being beyond them. (of injunctions and prohibitions, concerning injunctions and prohibitions)

(noun)

Locative, masculine, dual of vidhiniṣedha

vidhiniṣedha - injunction and prohibition, command and prohibition (rules for action and non-action)

Dvandva compound of 'vidhi' (injunction) and 'niṣedha' (prohibition).

Compound type : dvandva (vidhi+niṣedha)

• vidhi – injunction, rule, method, ordinance
  noun (masculine)
  From 'vi-' + 'dhā' (to place).
  Prefix: vi
  Root: dhā (class 3)
• niṣedha – prohibition, denial, prevention
  noun (masculine)
  From 'ni-' + 'sidh' (to ward off).
  Prefix: ni
  Root: sidh (class 1)