योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-54, verse-11

चिद्व्योम्नः शान्तशान्तस्य मध्यमे चैवमास्थितम् ।
जगत्तथैव सलिलमेवोर्म्यादितया यथा ॥ ११ ॥

cidvyomnaḥ śāntaśāntasya madhyame caivamāsthitam ,
jagattathaiva salilamevormyāditayā yathā 11

11. cidvyomnaḥ śāntaśāntasya madhyame ca evam āsthitam
jagat tathā eva salilam eva ūrmyāditayā yathā

11. jagat evam āsthitam śāntaśāntasya cidvyomnaḥ
madhyame ca yathā salilam eva ūrmyāditayā tathā eva

11. The world (jagat) is situated thus within the perfectly tranquil expanse of consciousness (cit-vyoman), just as water itself appears as waves and similar forms.

Words meanings summery:

• चिद्व्योम्नः (cidvyomnaḥ) - of the expanse of consciousness (cit-vyoman) (from the consciousness-sky, of the consciousness-space)

• शान्तशान्तस्य (śāntaśāntasya) - of the perfectly tranquil, of the supremely peaceful

• मध्यमे (madhyame) - in the middle, in the midst, within

• च (ca) - and, also

• एवम् (evam) - thus, in this manner, so

• आस्थितम् (āsthitam) - is situated (situated, stood, placed, dependent on)

• जगत् (jagat) - the world (jagat) (world, universe, moving, living)

• तथा (tathā) - just so, in the same way (thus, so, in that manner, similarly)

• एव (eva) - just, indeed (just, only, indeed, even)

• सलिलम् (salilam) - water (water, fluid)

• एव (eva) - just, itself (just, only, indeed, even)

• ऊर्म्यादितया (ūrmyāditayā) - as waves and similar forms (by having waves and the like, as waves etc.)

• यथा (yathā) - just as (as, just as, in what manner)

Words meanings and morphology

चिद्व्योम्नः (cidvyomnaḥ) - of the expanse of consciousness (cit-vyoman) (from the consciousness-sky, of the consciousness-space)

(noun)

Genitive, neuter, singular of citvyoman

citvyoman - consciousness-sky, space of consciousness

Compound type : karmadhāraya (cit+vyoman)

• cit – consciousness, pure knowledge, intelligence
  noun (feminine)
• vyoman – sky, heaven, atmosphere, space, ether
  noun (neuter)

Note: Sandhi 't' to 'd' before 'v'.

शान्तशान्तस्य (śāntaśāntasya) - of the perfectly tranquil, of the supremely peaceful

(adjective)

Genitive, neuter, singular of śāntaśānta

śāntaśānta - perfectly peaceful, utterly tranquil

Compound type : karmadhāraya (śānta+śānta)

• śānta – peaceful, calm, tranquil, pacified
  adjective
  Past Passive Participle
  From root śam (to be calm, cease)
  Root: śam (class 4)
• śānta – peaceful, calm, tranquil, pacified
  adjective
  Past Passive Participle
  From root śam (to be calm, cease)
  Root: śam (class 4)

Note: Qualifies 'cidvyomnaḥ'.

मध्यमे (madhyame) - in the middle, in the midst, within

(adjective)

Locative, neuter, singular of madhyama

madhyama - middle, central, intermediate, mean

Note: Refers to the location within the 'cidvyoman'.

च (ca) - and, also

(indeclinable)

एवम् (evam) - thus, in this manner, so

(indeclinable)

आस्थितम् (āsthitam) - is situated (situated, stood, placed, dependent on)

(adjective)

Nominative, neuter, singular of āsthita

āsthita - situated, standing, placed, engaged in

Past Passive Participle

From root sthā (to stand) with upasarga ā.

Prefix: ā

Root: sthā (class 1)

Note: Predicative use.

जगत् (jagat) - the world (jagat) (world, universe, moving, living)

(noun)

Nominative, neuter, singular of jagat

jagat - the world, universe, what is moving, living beings

Present Active Participle

From root gam (to go, move) with suffix -at, substantivized.

Root: gam (class 1)

Note: Subject of the sentence.

तथा (tathā) - just so, in the same way (thus, so, in that manner, similarly)

(indeclinable)

Note: Corresponds to 'yathā'.

एव (eva) - just, indeed (just, only, indeed, even)

(indeclinable)

Note: Emphasizes 'tathā'.

सलिलम् (salilam) - water (water, fluid)

(noun)

Nominative, neuter, singular of salila

salila - water, fluid, liquid

Note: Subject of the subordinate clause.

एव (eva) - just, itself (just, only, indeed, even)

(indeclinable)

Note: Emphasizes 'salilam'.

ऊर्म्यादितया (ūrmyāditayā) - as waves and similar forms (by having waves and the like, as waves etc.)

(noun)

Instrumental, feminine, singular of ūrmyāditā

ūrmyāditā - the state of having waves etc., being waves and the like

Derived from ūrmi-ādi with suffix -tā.

Compound type : tatpuruṣa (ūrmi+ādi+tā)

• ūrmi – wave, billow, surge
  noun (masculine)
• ādi – beginning, and so on, etc., first
  indeclinable
• tā – state, condition, quality
  suffix (feminine)
  Feminine abstract noun suffix.

Note: Used adverbially to express 'as'.

यथा (yathā) - just as (as, just as, in what manner)

(indeclinable)

Note: Corresponds to 'tathā'.