योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-54, verse-10

तदिदं तादृशं विद्धि सर्वम् सर्वात्मकं च यत् ।
देशाद्देशान्तरप्राप्तौ विदो मध्यमनङ्कितम् ॥ १० ॥

tadidaṃ tādṛśaṃ viddhi sarvam sarvātmakaṃ ca yat ,
deśāddeśāntaraprāptau vido madhyamanaṅkitam 10

10. tat idam tādṛśam viddhi sarvam sarvātmakam ca yat
deśāt deśāntaraprāptau vidaḥ madhyam anaṅkitam

10. yat tat idam sarvam ca sarvātmakam tādṛśam viddhi
deśāt deśāntaraprāptau vidaḥ madhyam anaṅkitam

10. Know this [world] to be of that very nature, encompassing everything and being the essence of all (sarvātmakam). For example, in the transition of a knower (vid) from one place to another, the intermediate state remains unperceived and unmarked.

Words meanings summery:

• तत् (tat) - Refers to the world, the jagat mentioned previously. (that, this, it)

• इदम् (idam) - Refers to the world (jagat). (this, this (neuter))

• तादृशम् (tādṛśam) - Refers to the nature described in the previous verse (pure, like a dream-city, being Brahman). (such, of that kind, similar to that)

• विद्धि (viddhi) - An instruction to understand the true nature of reality. (know, understand, realize)

• सर्वम् (sarvam) - all, everything, the whole

• सर्वात्मकम् (sarvātmakam) - This emphasizes the identity of the world with the ultimate reality. (having the nature of all, all-pervading, whose self is all)

• च (ca) - Connects sarvam and sarvātmakam. (and, also)

• यत् (yat) - Relative pronoun, referring to idam or implied jagat. (which, what, that)

• देशात् (deśāt) - Refers to starting point of movement. (from a place, from a region)

• देशान्तरप्राप्तौ (deśāntaraprāptau) - Describes the journey or transition between locations. (in the attainment of another place, in reaching another place)

• विदः (vidaḥ) - Refers to the observing consciousness or the individual knower. (of the knower, of consciousness, of the intelligent one)

• मध्यम् (madhyam) - The state or space between two distinct locations/perceptions. (middle, intermediate, central)

• अनङ्कितम् (anaṅkitam) - The intermediate state is not perceived or given any specific characteristics. (unmarked, unstained, unperceived, unknown)

Words meanings and morphology

तत् (tat) - Refers to the world, the jagat mentioned previously. (that, this, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this, it, referring to what is distant or already mentioned

Note: Also accusative singular neuter. Used here as part of tat idam (this very).

इदम् (idam) - Refers to the world (jagat). (this, this (neuter))

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, the present, what is immediately present

Nominative/accusative singular neuter of idam.

तादृशम् (tādṛśam) - Refers to the nature described in the previous verse (pure, like a dream-city, being Brahman). (such, of that kind, similar to that)

(adjective)

Accusative, neuter, singular of tādṛśa

tādṛśa - such, like that, of that kind

From tad (that) + dṛś (to see) + suffix a.

Root: dṛś (class 1)

Note: Also nominative singular neuter. Object of viddhi.

विद्धि (viddhi) - An instruction to understand the true nature of reality. (know, understand, realize)

(verb)

2nd person , singular, active, imperative (loṭ) of vid

imperative active

2nd person singular, imperative mood, active voice. Irregular form for root vid (class 2).

Root: vid (class 2)

सर्वम् (sarvam) - all, everything, the whole

(pronoun)

Accusative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Also nominative singular neuter.

सर्वात्मकम् (sarvātmakam) - This emphasizes the identity of the world with the ultimate reality. (having the nature of all, all-pervading, whose self is all)

(adjective)

Accusative, neuter, singular of sarvātmakam

sarvātmakam - having all as its nature, whose self is all, all-pervading, omni-essential

Compound of sarva (all) + ātman (self/essence) + ka suffix.

Compound type : bahuvrīhi (sarva+ātman)

• sarva – all, every, whole, complete
  pronoun
• ātman – self, soul, essence, spirit, breath
  noun (masculine)
  Root: an (class 2)

Note: Also nominative singular neuter.

च (ca) - Connects sarvam and sarvātmakam. (and, also)

(indeclinable)

यत् (yat) - Relative pronoun, referring to idam or implied jagat. (which, what, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that (relative pronoun)

Nominative/Accusative singular neuter of yad.

Note: Also accusative singular neuter.

देशात् (deśāt) - Refers to starting point of movement. (from a place, from a region)

(noun)

Ablative, masculine, singular of deśa

deśa - place, region, country, point

Root: diś (class 6)

देशान्तरप्राप्तौ (deśāntaraprāptau) - Describes the journey or transition between locations. (in the attainment of another place, in reaching another place)

(noun)

Locative, feminine, singular of deśāntaraprāpti

deśāntaraprāpti - attainment of another place, reaching another region, transition of place

Compound of deśa (place), antara (other), prāpti (attainment).

Compound type : ṣaṣṭhī-tatpuruṣa (deśa+antara+prāpti)

• deśa – place, region, country
  noun (masculine)
  Root: diś (class 6)
• antara – other, different, distinct, intermediate
  adjective (neuter)
• prāpti – attainment, acquisition, reaching, arrival
  noun (feminine)
  From pra-āp
  Prefix: pra
  Root: āp (class 5)

Note: Denotes 'when' or 'in the context of'.

विदः (vidaḥ) - Refers to the observing consciousness or the individual knower. (of the knower, of consciousness, of the intelligent one)

(noun)

Genitive, masculine, singular of vid

vid - knower, wise person, sage, consciousness

From root vid (to know).

Root: vid (class 2)

मध्यम् (madhyam) - The state or space between two distinct locations/perceptions. (middle, intermediate, central)

(noun)

Nominative, neuter, singular of madhya

madhya - middle, central, intermediate, impartial

From madh

Note: Also accusative singular neuter.

अनङ्कितम् (anaṅkitam) - The intermediate state is not perceived or given any specific characteristics. (unmarked, unstained, unperceived, unknown)

(adjective)

Nominative, neuter, singular of anaṅkita

anaṅkita - unmarked, unstained, unperceived, unrecorded

Past Passive Participle

an (not) + aṅkita (marked). aṅkita is PPP from aṅk (to mark).

Compound type : nañ-tatpuruṣa (an+aṅkita)

• an – not, un-
  indeclinable
• aṅkita – marked, stamped, noted, designated
  adjective (neuter)
  Past Passive Participle
  Derived from root aṅk (to mark, count).
  Root: aṅk (class 1)

Note: Also accusative singular neuter.