योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-54, verse-18

बोध एव कचत्यर्थरूपेण स च स्वादणुः ।
दृष्टान्तोऽत्रानुभूतोऽन्तः स्वप्नसंकल्पपर्वतः ॥ १८ ॥

bodha eva kacatyartharūpeṇa sa ca svādaṇuḥ ,
dṛṣṭānto'trānubhūto'ntaḥ svapnasaṃkalpaparvataḥ 18

18. bodhaḥ eva kacchati artharūpeṇa saḥ ca syāt aṇuḥ |
dṛṣṭāntaḥ atra anubhūtaḥ antaḥ svapnasaṅkalpaparvataḥ ||

18. bodhaḥ eva artharūpeṇa kacchati ca saḥ aṇuḥ syāt atra
antaḥ anubhūtaḥ dṛṣṭāntaḥ svapnasaṅkalpaparvataḥ

18. Consciousness (bodha) itself shines forth in the form of objects, and that (consciousness) is subtle. An experienced internal example here is the mountain of dream-imagination (svapnasaṅkalpa).

Words meanings summery:

• बोधः (bodhaḥ) - consciousness (bodha) (consciousness, awakening, understanding, perception)

• एव (eva) - itself (only, just, indeed, itself)

• कच्छति (kacchati) - shines forth (shines, appears, becomes visible, becomes manifest)

• अर्थरूपेण (artharūpeṇa) - in the form of objects (in the form of objects, in the form of things)

• सः (saḥ) - that (consciousness) (he, that)

• च (ca) - and (and, also)

• स्यात् (syāt) - is (may be, should be, is, exists)

• अणुः (aṇuḥ) - subtle (subtle, minute, atomic, small)

• दृष्टान्तः (dṛṣṭāntaḥ) - example (example, illustration, simile)

• अत्र (atra) - here (here, in this matter)

• अनुभूतः (anubhūtaḥ) - experienced (experienced, perceived, felt)

• अन्तः (antaḥ) - internal (internal, inside, end)

• स्वप्नसङ्कल्पपर्वतः (svapnasaṅkalpaparvataḥ) - the mountain of dream-imagination (svapnasaṅkalpa) (mountain of dream-imagination)

Words meanings and morphology

बोधः (bodhaḥ) - consciousness (bodha) (consciousness, awakening, understanding, perception)

(noun)

Nominative, masculine, singular of bodha

bodha - awaking, understanding, knowledge, consciousness, perception

From root budh- 'to know, awaken'.

Root: budh (class 1)

एव (eva) - itself (only, just, indeed, itself)

(indeclinable)

Emphatic particle.

कच्छति (kacchati) - shines forth (shines, appears, becomes visible, becomes manifest)

(verb)

3rd person , singular, active, present (laṭ) of kacch

present

From root kacch- (class 1, par.).

Root: kacch (class 1)

अर्थरूपेण (artharūpeṇa) - in the form of objects (in the form of objects, in the form of things)

(adjective)

Instrumental, neuter, singular of artharūpa

artharūpa - having the form of an object/thing

Tatpurusha compound: `artha` (object, meaning) + `rūpa` (form).

Compound type : tatpuruṣa (artha+rūpa)

• artha – object, thing, meaning, purpose, wealth
  noun (masculine)
• rūpa – form, shape, appearance, nature
  noun (neuter)

Note: Used adverbially.

सः (saḥ) - that (consciousness) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

च (ca) - and (and, also)

(indeclinable)

Conjunction.

स्यात् (syāt) - is (may be, should be, is, exists)

(verb)

3rd person , singular, active, optative (liṅ) of as

optative

From root as- 'to be' (class 2).

Root: as (class 2)

Note: Used here in a declarative sense 'it is'.

अणुः (aṇuḥ) - subtle (subtle, minute, atomic, small)

(adjective)

Nominative, masculine, singular of aṇu

aṇu - minute, atomic, subtle, small, fine

Note: Agrees with `bodhaḥ` (implied by `saḥ`).

दृष्टान्तः (dṛṣṭāntaḥ) - example (example, illustration, simile)

(noun)

Nominative, masculine, singular of dṛṣṭānta

dṛṣṭānta - example, illustration, parallel case

Compound: `dṛṣṭa` (seen) + `anta` (end/conclusion/limit).

Compound type : tatpuruṣa (dṛṣṭa+anta)

• dṛṣṭa – seen, perceived
  participle (neuter)
  Past Passive Participle
  From root dṛś- 'to see'.
  Root: dṛś (class 1)
• anta – end, limit, proximity
  noun (masculine)

अत्र (atra) - here (here, in this matter)

(indeclinable)

Adverbial.

अनुभूतः (anubhūtaḥ) - experienced (experienced, perceived, felt)

(participle)

Nominative, masculine, singular of anubhūta

anubhūta - experienced, perceived, felt, enjoyed

Past Passive Participle

From `anu` + root `bhū` ('to be, exist', here 'to experience').

Prefix: anu

Root: bhū (class 1)

Note: Functions as an adjective here.

अन्तः (antaḥ) - internal (internal, inside, end)

(adjective)

Nominative, masculine, singular of antas

antas - inside, within, internal

Can be a noun or an indeclinable. Here used adjectivally.

Note: Refers to `dṛṣṭāntaḥ`.

स्वप्नसङ्कल्पपर्वतः (svapnasaṅkalpaparvataḥ) - the mountain of dream-imagination (svapnasaṅkalpa) (mountain of dream-imagination)

(noun)

Nominative, masculine, singular of svapnasaṅkalpaparvata

svapnasaṅkalpaparvata - mountain of dream-imagination

Tatpurusha compound: `svapnasaṅkalpa` (dream-imagination) + `parvata` (mountain).

Compound type : tatpuruṣa (svapnasaṅkalpa+parvata)

• svapnasaṅkalpa – dream-imagination, imagination in dream
  noun (masculine)
  Tatpurusha compound: `svapna` (dream) + `saṅkalpa` (imagination).
• parvata – mountain, hill
  noun (masculine)

Note: Predicate nominative.