योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-54, verse-3

समुद्रगिरिमेघोर्वीविस्फोटमयमप्यजम् ।
काष्ठमौनवदेवेदं जगद्ब्रह्मावतिष्ठते ॥ ३ ॥

samudragirimeghorvīvisphoṭamayamapyajam ,
kāṣṭhamaunavadevedaṃ jagadbrahmāvatiṣṭhate 3

3. samudragirimeghorvīvisphoṭamayam api ajam
kāṣṭhamaunavat eva idam jagat brahma avatiṣṭhate

3. idam jagat samudragirimeghorvīvisphoṭamayam
api ajam kāṣṭhamaunavat eva brahma avatiṣṭhate

3. Even though this world (jagat) is characterized by the violent manifestation of oceans, mountains, clouds, and the earth, this very (world), being unborn, indeed abides as the ultimate reality (Brahman), like the profound stillness of a log.

Words meanings summery:

• समुद्रगिरिमेघोर्वीविस्फोटमयम् (samudragirimeghorvīvisphoṭamayam) - characterized by the violent manifestation of oceans, mountains, clouds, and the earth

• अपि (api) - even, although, too

• अजम् (ajam) - unborn, uncreated, eternal

• काष्ठमौनवत् (kāṣṭhamaunavat) - like the silence of a log, motionless like a log

• एव (eva) - indeed, truly, only, just

• इदम् (idam) - this

• जगत् (jagat) - world, universe, moving

• ब्रह्म (brahma) - Brahman, ultimate reality, universal spirit

• अवतिष्ठते (avatiṣṭhate) - abides, remains, stands, is situated

Words meanings and morphology

समुद्रगिरिमेघोर्वीविस्फोटमयम् (samudragirimeghorvīvisphoṭamayam) - characterized by the violent manifestation of oceans, mountains, clouds, and the earth

(adjective)

Nominative, neuter, singular of samudragirimeghorvīvisphoṭamaya

samudragirimeghorvīvisphoṭamaya - consisting of the bursting forth of oceans, mountains, clouds, and the earth

Compound type : bahuvrīhi (samudra+giri+megha+urvī+visphoṭa+maya)

• samudra – ocean, sea
  noun (masculine)
• giri – mountain, hill
  noun (masculine)
• megha – cloud
  noun (masculine)
• urvī – earth, ground
  noun (feminine)
• visphoṭa – bursting forth, explosion, violent manifestation
  noun (masculine)
  Prefix: vi
  Root: sphuṭ (class 6)
• maya – consisting of, full of, made of
  adjective (neuter)
  Suffix indicating composition or prevalence.

अपि (api) - even, although, too

(indeclinable)

अजम् (ajam) - unborn, uncreated, eternal

(adjective)

Nominative, neuter, singular of aja

aja - unborn, uncreated, eternal; goat; Aja (a mythological king)

From 'a-' (not) + 'ja' (born).

Compound type : privative (a+ja)

• a – not, non-
  indeclinable
• ja – born, produced
  adjective (masculine)
  From root 'jan' (to be born).
  Root: jan (class 4)

काष्ठमौनवत् (kāṣṭhamaunavat) - like the silence of a log, motionless like a log

(indeclinable)

Formed by suffix 'vat' (like) on the compound 'kāṣṭhamauna'.

Compound type : tatpuruṣa (kāṣṭha+mauna)

• kāṣṭha – wood, log, piece of wood
  noun (neuter)
• mauna – silence, stillness
  noun (neuter)
  Derived from 'muni' (sage, silent one).

एव (eva) - indeed, truly, only, just

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

जगत् (jagat) - world, universe, moving

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe; moving, living

present active participle

Substantivized present active participle of root 'gam' (to go).

Root: gam (class 1)

ब्रह्म (brahma) - Brahman, ultimate reality, universal spirit

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman (the ultimate reality, the absolute); sacred utterance, holy knowledge

अवतिष्ठते (avatiṣṭhate) - abides, remains, stands, is situated

(verb)

3rd person , singular, middle, present (lat) of sthā

present indicative, middle voice

From root 'sthā' with prefix 'ava'.

Prefix: ava

Root: sthā (class 1)