योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-54, verse-22

यत्तु ब्रह्म परं शान्तं का तत्राकारकल्पना ।
परमाणुत्वयोगोऽपि नात्र केवात्र बीजता ॥ २२ ॥

yattu brahma paraṃ śāntaṃ kā tatrākārakalpanā ,
paramāṇutvayogo'pi nātra kevātra bījatā 22

22. yat tu brahma param śāntam kā tatra ākārakalpanā
paramāṇutva yogaḥ api na atra keva atra bījatā

22. tu yat brahma param śāntam tatra kā ākārakalpanā
paramāṇutva yogaḥ api na atra keva atra bījatā

22. But that which is the supreme, tranquil (brahman), what conception of form (ākārakalpanā) can there be in it? The state of being an atom (paramāṇutva) is also not present here; where, then, is the state of being a seed (bījatā)?

Words meanings summery:

• यत् (yat) - which, that

• तु (tu) - but, indeed, on the other hand

• ब्रह्म (brahma) - The ultimate, unqualified reality. (the supreme reality (brahman))

• परम् (param) - supreme, ultimate

• शान्तम् (śāntam) - peaceful, tranquil

• का (kā) - what, which (feminine)

• तत्र (tatra) - Refers to the ultimate reality (brahman). (there, in that place)

• आकारकल्पना (ākārakalpanā) - conception of form, imagination of shape

• परमाणुत्व (paramāṇutva) - atom-ness, the state of being an atom

• योगः (yogaḥ) - Used here to denote a 'state' or 'condition'. (connection, union, state, application)

• अपि (api) - also, even

• न (na) - not, no

• अत्र (atra) - here, in this place

• केव (keva) - An interrogative, possibly a variant of 'kva'. (where, what)

• अत्र (atra) - here, in this place

• बीजता (bījatā) - seed-ness, the state of being a seed

Words meanings and morphology

यत् (yat) - which, that

(relative pronoun)

तु (tu) - but, indeed, on the other hand

(indeclinable)

Conjunction particle.

ब्रह्म (brahma) - The ultimate, unqualified reality. (the supreme reality (brahman))

(noun)

Nominative, neuter, singular of brahman

brahman - the supreme reality, universal spirit, sacred word

Nominative singular neuter of brahman.

परम् (param) - supreme, ultimate

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other

Nominative singular neuter of para.

शान्तम् (śāntam) - peaceful, tranquil

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, quieted

past passive participle

From √śam (to be calm, to cease). Nominative singular neuter.

Root: √śam (class 4)

का (kā) - what, which (feminine)

(interrogative pronoun)

तत्र (tatra) - Refers to the ultimate reality (brahman). (there, in that place)

(indeclinable)

Adverbial form of the demonstrative pronoun tad.

आकारकल्पना (ākārakalpanā) - conception of form, imagination of shape

(noun)

Nominative, feminine, singular of ākārakalpanā

ākārakalpanā - conception of form, imagination of shape, attributing form

Compound: ākāra (form) + kalpanā (conception, imagination).

Compound type : tatpuruṣa (ākāra+kalpanā)

• ākāra – form, shape, appearance
  noun (masculine)
• kalpanā – imagination, conception, creation
  noun (feminine)
  From √kḷp (to be arranged, to imagine).
  Root: √kḷp (class 10)

Note: Subject of implied 'is'.

परमाणुत्व (paramāṇutva) - atom-ness, the state of being an atom

(noun)

Nominative, neuter, singular of paramāṇutva

paramāṇutva - the state, nature, or quality of being an atom

Derived from paramāṇu by adding the suffix -tva (abstract noun).

योगः (yogaḥ) - Used here to denote a 'state' or 'condition'. (connection, union, state, application)

(noun)

Nominative, masculine, singular of yoga

yoga - union, connection, application, effort, practice (yoga)

From √yuj (to join, to connect).

Root: √yuj (class 7)

अपि (api) - also, even

(indeclinable)

Particle.

न (na) - not, no

(indeclinable)

Particle of negation.

अत्र (atra) - here, in this place

(indeclinable)

Adverbial form of demonstrative pronoun.

केव (keva) - An interrogative, possibly a variant of 'kva'. (where, what)

(indeclinable)

Interrogative adverb, 'keva' can be considered a variant or sandhi form in some contexts.

अत्र (atra) - here, in this place

(indeclinable)

Adverbial form of demonstrative pronoun.

बीजता (bījatā) - seed-ness, the state of being a seed

(noun)

Nominative, feminine, singular of bījatā

bījatā - the state or quality of being a seed

Derived from bīja by adding the suffix -tā (abstract noun).