योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-54, verse-32

यथा स्पन्दोऽनिले तोये द्रवत्वं व्योम्नि शून्यता ।
तथा जगदिदं भातमनन्याश्लेषमात्मनि ॥ ३२ ॥

yathā spando'nile toye dravatvaṃ vyomni śūnyatā ,
tathā jagadidaṃ bhātamananyāśleṣamātmani 32

32. yathā spandaḥ anile toye dravatvam vyomni śūnyatā
| tathā jagat idam bhātam ananyāśleṣam ātmani ||

32. yathā anile spandaḥ toye dravatvam vyomni śūnyatā
tathā idam jagat ātmani ananyāśleṣam bhātam

32. Just as pulsation is inherent in air, liquidity in water, and emptiness in space, so too this universe (jagat) appears as non-separate (ananyāśleṣa) in the Self (ātman).

Words meanings summery:

• यथा (yathā) - just as, as, in which way

• स्पन्दः (spandaḥ) - vibration, pulsation, throb

• अनिले (anile) - in the wind, in the air

• तोये (toye) - in water

• द्रवत्वम् (dravatvam) - liquidity, fluidity, wetness

• व्योम्नि (vyomni) - in space, in the sky, in the ether

• शून्यता (śūnyatā) - emptiness, void, nothingness

• तथा (tathā) - so too, in that way, thus

• जगत् (jagat) - the phenomenal universe (the universe, the world)

• इदम् (idam) - this

• भातम् (bhātam) - appeared, shines, became manifest

• अनन्याश्लेषम् (ananyāśleṣam) - non-separate, indissolubly united, without any other embrace

• आत्मनि (ātmani) - in the Self (ātman)

Words meanings and morphology

यथा (yathā) - just as, as, in which way

(indeclinable)

स्पन्दः (spandaḥ) - vibration, pulsation, throb

(noun)

Nominative, masculine, singular of spanda

spanda - vibration, throb, movement

Root: spand

अनिले (anile) - in the wind, in the air

(noun)

Locative, masculine, singular of anila

anila - wind, air

तोये (toye) - in water

(noun)

Locative, neuter, singular of toya

toya - water

द्रवत्वम् (dravatvam) - liquidity, fluidity, wetness

(noun)

Nominative, neuter, singular of dravatva

dravatva - liquidity, fluidity

Derived from 'drava' with suffix '-tva' for abstract noun.

व्योम्नि (vyomni) - in space, in the sky, in the ether

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, space, ether

शून्यता (śūnyatā) - emptiness, void, nothingness

(noun)

Nominative, feminine, singular of śūnyatā

śūnyatā - emptiness, void

Derived from 'śūnya' with suffix '-tā' for abstract noun.

तथा (tathā) - so too, in that way, thus

(indeclinable)

जगत् (jagat) - the phenomenal universe (the universe, the world)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

Present Active Participle

From root 'gam' (to go, move) with suffix 'śatṛ'.

Root: gam

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this (demonstrative pronoun)

भातम् (bhātam) - appeared, shines, became manifest

(adjective)

Nominative, neuter, singular of bhāta

bhāta - shone, appeared, manifest

Past Passive Participle

From root 'bhā' (to shine, appear).

Root: bhā

अनन्याश्लेषम् (ananyāśleṣam) - non-separate, indissolubly united, without any other embrace

(adjective)

Nominative, neuter, singular of ananyāśleṣa

ananyāśleṣa - non-separation, inseparable union

Compound type : nañ-tatpuruṣa (an+anya+āśleṣa)

• an – not, negation
  indeclinable
• anya – other, different
  adjective (neuter)
• āśleṣa – embrace, union
  noun (masculine)
  From root 'śliṣ' with prefix 'ā'.
  Prefix: ā
  Root: śliṣ

आत्मनि (ātmani) - in the Self (ātman)

(noun)

Locative, masculine, singular of ātman

ātman - Self, soul, essence, breath