योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-54, verse-30

भारूपमिदमाशान्तं जगद्ब्रह्मैव नस्ततम् ।
अनादिनिधनं सत्यं नोदेति न च शाम्यति ॥ ३० ॥

bhārūpamidamāśāntaṃ jagadbrahmaiva nastatam ,
anādinidhanaṃ satyaṃ nodeti na ca śāmyati 30

30. bhārūpam idam āśāntam jagat brahma eva naḥ tatam
anādinidhanam satyam na udeti na ca śāmyati

30. idam jagat bhārūpam āśāntam,
naḥ brahma eva tatam,
anādinidhanam satyam [asti].
tat na udeti ca na śāmyati.

30. This world, luminous in form, utterly peaceful, and for us, entirely pervaded by the supreme reality (brahman), is without beginning or end and is fundamental reality. It neither rises nor ceases.

Words meanings summery:

• भारूपम् (bhārūpam) - having the nature of light, luminous form, radiant in form

• इदम् (idam) - this (neuter)

• आशान्तम् (āśāntam) - completely peaceful, utterly tranquil

• जगत् (jagat) - the world, universe, that which moves

• ब्रह्म (brahma) - Brahman, the Absolute, the supreme reality

• एव (eva) - only, just, indeed, alone

• नः (naḥ) - in our perspective, for us (to us, for us, in our view)

• ततम् (tatam) - pervaded (by Brahman) (pervaded, spread, extended)

• अनादिनिधनम् (anādinidhanam) - without beginning or end, eternal

• सत्यम् (satyam) - fundamental reality (truth, reality, real)

• न (na) - not, no

• उदेति (udeti) - rises, appears, comes forth

• न (na) - not, no

• च (ca) - and, also

• शाम्यति (śāmyati) - ceases, subsides, becomes calm, disappears

Words meanings and morphology

भारूपम् (bhārūpam) - having the nature of light, luminous form, radiant in form

(adjective)

Nominative, neuter, singular of bhārūpa

bhārūpa - of luminous form, radiant, having the nature of light

Compound of `bhā` (light) + `rūpa` (form, nature).

Compound type : karmadhāraya (bhā+rūpa)

• bhā – light, splendor, radiance
  noun (feminine)
  Derived from √bhā (to shine).
  Root: bhā (class 2)
• rūpa – form, nature, appearance
  noun (neuter)

इदम् (idam) - this (neuter)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one (near speaker or topic)

Note: Modifies `jagat`.

आशान्तम् (āśāntam) - completely peaceful, utterly tranquil

(adjective)

Nominative, neuter, singular of āśānta

āśānta - completely peaceful, utterly tranquil, entirely calm

Past Passive Participle

From √śam (to be calm) with prefix `ā` (intensifying).

Compound type : pra-ādi tatpuruṣa (ā+śānta)

• ā – up to, completely, fully, very
  indeclinable
  Prefix, intensifying.
• śānta – peaceful, calm, tranquil, ceased
  adjective (masculine)
  Past Passive Participle
  Derived from √śam (to be calm, to cease).
  Root: śam (class 4)

जगत् (jagat) - the world, universe, that which moves

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, living beings, that which moves

Present Active Participle (used as noun)

Derived from √gam (to go, move).

Root: gam (class 1)

ब्रह्म (brahma) - Brahman, the Absolute, the supreme reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality, the universal spirit, the Vedas

Root: bṛh (class 1)

Note: Predicate nominative for `jagat`.

एव (eva) - only, just, indeed, alone

(indeclinable)

नः (naḥ) - in our perspective, for us (to us, for us, in our view)

(pronoun)

plural of asmad

asmad - I, we

ततम् (tatam) - pervaded (by Brahman) (pervaded, spread, extended)

(adjective)

Nominative, neuter, singular of tata

tata - extended, spread, pervaded, stretched out

Past Passive Participle

Derived from √tan (to stretch, extend, spread).

Root: tan (class 8)

अनादिनिधनम् (anādinidhanam) - without beginning or end, eternal

(adjective)

Nominative, neuter, singular of anādinidhana

anādinidhana - without beginning or end, eternal, ever-existent

Compound: `a` (not) + `ādi` (beginning) + `nidhana` (end).

Compound type : bahuvrīhi (a+ādi+nidhana)

• a – not, without
  indeclinable
  Negative prefix.
• ādi – beginning, origin, first
  noun (masculine)
• nidhana – end, destruction, death
  noun (neuter)

सत्यम् (satyam) - fundamental reality (truth, reality, real)

(noun)

Nominative, neuter, singular of satya

satya - true, real, actual, truth, reality

Gerundive

From `sat` (being) + `ya` suffix; also means 'that which is real'.

Root: as (class 2)

न (na) - not, no

(indeclinable)

Negation particle.

Note: Negates `udeti`.

उदेति (udeti) - rises, appears, comes forth

(verb)

3rd person , singular, active, present (laṭ) of i

Present Tense, 3rd Person Singular

With prefix `ud`.

Prefix: ud

Root: i (class 2)

न (na) - not, no

(indeclinable)

Negation particle.

Note: Negates `śāmyati`.

च (ca) - and, also

(indeclinable)

Conjunction.

Note: Connects the two negated verbs.

शाम्यति (śāmyati) - ceases, subsides, becomes calm, disappears

(verb)

3rd person , singular, active, present (laṭ) of śam

Present Tense, 3rd Person Singular

Class 4 verb.

Root: śam (class 4)