योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-54, verse-25
सति बीजे प्रवर्तन्ते कार्यकारणदृष्टयः ।
निराकारस्य किं बीजं क्व जन्यजनकक्रमः ॥ २५ ॥
निराकारस्य किं बीजं क्व जन्यजनकक्रमः ॥ २५ ॥
sati bīje pravartante kāryakāraṇadṛṣṭayaḥ ,
nirākārasya kiṃ bījaṃ kva janyajanakakramaḥ 25
nirākārasya kiṃ bījaṃ kva janyajanakakramaḥ 25
25.
sati bīje pravartante kāryakāraṇadṛṣṭayaḥ
nirākārasya kim bījam kva janyajanakakramaḥ
nirākārasya kim bījam kva janyajanakakramaḥ
25.
bīje sati kāryakāraṇadṛṣṭayaḥ pravartante.
nirākārasya kim bījam? janyajanakakramaḥ kva?
nirākārasya kim bījam? janyajanakakramaḥ kva?
25.
When a seed (bīja) is present, the notions of cause and effect prevail. But for the formless reality, what could be its seed? And where then is the sequence of what is produced and its producer?
Words meanings summery:
(Scroll down for elaborated words morphology)
- सति (sati) - existing, being present, if there is
- बीजे (bīje) - in the seed, when there is a seed
- प्रवर्तन्ते (pravartante) - they proceed, they function, they operate
- कार्यकारणदृष्टयः (kāryakāraṇadṛṣṭayaḥ) - views/perceptions of cause and effect
- निराकारस्य (nirākārasya) - of the formless, of that which has no shape
- किम् (kim) - what?
- बीजम् (bījam) - the seed
- क्व (kva) - where?
- जन्यजनकक्रमः (janyajanakakramaḥ) - the sequence of producer and produced
Words meanings and morphology
सति (sati) - existing, being present, if there is
(adjective)
Locative, masculine, singular of sat
sat - existent, being, real
Present Active Participle
present active participle from root as
Root: as (class 2)
बीजे (bīje) - in the seed, when there is a seed
(noun)
Locative, neuter, singular of bīja
bīja - seed, origin, germ, element, cause
प्रवर्तन्ते (pravartante) - they proceed, they function, they operate
(verb)
3rd person , plural, middle, present indicative (lat) of pravṛt
Prefix: pra
Root: vṛt (class 1)
कार्यकारणदृष्टयः (kāryakāraṇadṛṣṭayaḥ) - views/perceptions of cause and effect
(noun)
Nominative, feminine, plural of kāryakāraṇadṛṣṭi
kāryakāraṇadṛṣṭi - notion or view of cause and effect
Compound type : Tatpuruṣa (kārya+kāraṇa+dṛṣṭi)
- kārya – effect, to be done
adjective
Gerundive
gerundive from root kṛ
Root: kṛ (class 8) - kāraṇa – cause, reason, instrument
noun (neuter)
noun from root kṛ
Root: kṛ (class 8) - dṛṣṭi – view, perception, vision
noun (feminine)
noun from root dṛś
Root: dṛś (class 1)
निराकारस्य (nirākārasya) - of the formless, of that which has no shape
(adjective)
Genitive, masculine, singular of nirākāra
nirākāra - formless, shapeless, incorporeal
Compound type : Bahuvrīhi (nis+ākāra)
- nis – without, out
indeclinable
prefix meaning 'without' - ākāra – form, shape, appearance
noun (masculine)
किम् (kim) - what?
(pronoun)
Nominative, neuter, singular of kim
kim - who, what, which
interrogative pronoun
बीजम् (bījam) - the seed
(noun)
Nominative, neuter, singular of bīja
bīja - seed, origin, germ, element, cause
क्व (kva) - where?
(indeclinable)
interrogative adverb (locative sense)
जन्यजनकक्रमः (janyajanakakramaḥ) - the sequence of producer and produced
(noun)
Nominative, masculine, singular of janyajanakakrama
janyajanakakrama - the order or sequence of what is generated and what generates
Compound type : Tatpuruṣa (janya+janaka+krama)
- janya – to be produced, generated, effect
adjective
Gerundive
gerundive from root jan
Root: jan (class 4) - janaka – producer, generator, cause
noun (masculine)
agent noun from root jan
Root: jan (class 4) - krama – sequence, order, step
noun (masculine)
Root: kram (class 1)