योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-54, verse-2

त्वमहं जगदित्यादि शब्दार्थो ब्रह्म ब्रह्मणि ।
शान्तं समसमाभासं स्थितमस्थितमेव सत् ॥ २ ॥

tvamahaṃ jagadityādi śabdārtho brahma brahmaṇi ,
śāntaṃ samasamābhāsaṃ sthitamasthitameva sat 2

2. tvam aham jagat ityādi śabdārthaḥ brahma brahmaṇi
śāntaṃ samasamābhāsaṃ sthitam asthitam eva sat

2. tvam aham jagat ityādi śabdārthaḥ brahma brahmaṇi
śāntaṃ samasamābhāsaṃ sthitam asthitam eva sat

2. The verbal meanings of terms like 'you', 'I', 'world' (jagat), and others, are actually the supreme `brahman` residing within `brahman`. That `brahman` is peaceful, appears uniformly equal, and is truly existent, whether it is established or unestablished.

Words meanings summery:

• त्वम् (tvam) - you (singular)

• अहम् (aham) - I

• जगत् (jagat) - world, universe

• इत्यादि (ityādi) - and so on, etc., beginning with 'iti'

• शब्दार्थः (śabdārthaḥ) - meaning of a word, sense of a term

• ब्रह्म (brahma) - the Absolute Reality, the ultimate cosmic principle (brahman)

• ब्रह्मणि (brahmaṇi) - in brahman

• शान्तं (śāntaṁ) - peaceful, tranquil, calm

• समसमाभासं (samasamābhāsaṁ) - whose appearance is perfectly uniform, having an equally uniform semblance

• स्थितम् (sthitam) - established, fixed, existing

• अस्थितम् (asthitam) - not established, unfixed, not existing

• एव (eva) - only, just, indeed, certainly

• सत् (sat) - existent, real, true being

Words meanings and morphology

त्वम् (tvam) - you (singular)

(pronoun)

Nominative, singular of tvam

tvam - you (singular)

2nd person pronoun.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I

1st person pronoun.

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living

Present Active Participle

From root gam (to go) + śatṛ suffix, then nasalized.

Root: gam (class 1)

इत्यादि (ityādi) - and so on, etc., beginning with 'iti'

(indeclinable)

Compound of iti and ādi.

Compound type : avyayibhāva (iti+ādi)

• iti – thus, so, marking a quotation
  indeclinable
• ādi – beginning, etc., and so on, first
  noun (masculine)

Note: Adverbial usage meaning "etcetera".

शब्दार्थः (śabdārthaḥ) - meaning of a word, sense of a term

(noun)

Nominative, masculine, singular of śabdārtha

śabdārtha - meaning of a word, sense of a term, denotation

Tatpurusha compound: śabda (word) + artha (meaning).

Compound type : tatpurusha (śabda+artha)

• śabda – word, sound, term
  noun (masculine)
• artha – meaning, sense, purpose, object, wealth
  noun (masculine)

ब्रह्म (brahma) - the Absolute Reality, the ultimate cosmic principle (brahman)

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute Reality, the ultimate cosmic principle, the Supreme Being

n-stem noun.

Root: bṛh (class 1)

ब्रह्मणि (brahmaṇi) - in brahman

(noun)

Locative, neuter, singular of brahman

brahman - the Absolute Reality, the ultimate cosmic principle, the Supreme Being

n-stem noun.

Root: bṛh (class 1)

शान्तं (śāntaṁ) - peaceful, tranquil, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, calm, quiet, ceased

Past Passive Participle

From root śam (to be calm, cease) + kta suffix.

Root: śam (class 4)

समसमाभासं (samasamābhāsaṁ) - whose appearance is perfectly uniform, having an equally uniform semblance

(adjective)

Nominative, neuter, singular of samasamābhāsa

samasamābhāsa - whose appearance is perfectly uniform, having an equally uniform semblance

Bahuvrihi compound. sama (equal) + sama (equal) + ābhāsa (appearance).

Compound type : bahuvrihi (sama+sama+ābhāsa)

• sama – equal, even, same, uniform
  adjective (neuter)
• sama – equal, even, same, uniform
  adjective (neuter)
• ābhāsa – appearance, semblance, light, reflection
  noun (masculine)
  From ā-bhās (to shine upon)
  Prefix: ā
  Root: bhās (class 1)

स्थितम् (sthitam) - established, fixed, existing

(adjective)

Nominative, neuter, singular of sthita

sthita - established, fixed, existing, standing

Past Passive Participle

From root sthā (to stand) + kta suffix.

Root: sthā (class 1)

अस्थितम् (asthitam) - not established, unfixed, not existing

(adjective)

Nominative, neuter, singular of asthita

asthita - not established, unfixed, unsteady, not existing

Past Passive Participle

a (negative prefix) + sthita (established).

Compound type : nañ-tatpuruṣa (a+sthita)

• a – not, non-
  indeclinable
• sthita – established, fixed, existing
  adjective (neuter)
  Past Passive Participle
  From root sthā (to stand)
  Root: sthā (class 1)

एव (eva) - only, just, indeed, certainly

(indeclinable)

An emphasizing particle.

सत् (sat) - existent, real, true being

(noun)

Nominative, neuter, singular of sat

sat - existent, real, true, good, being, reality

Present Active Participle

From root as (to be).

Root: as (class 2)