योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-54, verse-8

विभाग एव दृश्यत्वं द्रष्ट्रत्वं चैव गच्छति ।
एतच्च कल्पनं स्वप्नपुरादिष्वनुभूयते ॥ ८ ॥

vibhāga eva dṛśyatvaṃ draṣṭratvaṃ caiva gacchati ,
etacca kalpanaṃ svapnapurādiṣvanubhūyate 8

8. vibhāgaḥ eva dṛśyatvam draṣṭṛtvam ca eva gacchati
etat ca kalpanam svapnapurādiṣu anubhūyate

8. vibhāgaḥ eva dṛśyatvam ca draṣṭṛtvam eva gacchati
etat ca kalpanam svapnapurādiṣu anubhūyate

8. It is merely this distinction [between the perceived and the perceiver] that manifests as the state of being seen and the state of being a seer. And this very conceptualization is experienced in dream-cities and similar contexts.

Words meanings summery:

• विभागः (vibhāgaḥ) - division, distinction, separation

• एव (eva) - Emphasizes the preceding vibhāgaḥ. (only, indeed, just, certainly)

• दृश्यत्वम् (dṛśyatvam) - state of being seen, perceptibility

• द्रष्टृत्वम् (draṣṭṛtvam) - state of being a seer/perceiver

• च (ca) - Connects dṛśyatvam and draṣṭṛtvam. (and)

• एव (eva) - Further emphasizes the preceding concepts. (indeed, certainly)

• गच्छति (gacchati) - Here, 'becomes' or 'obtains the state of' (goes, moves, becomes, obtains)

• एतत् (etat) - Refers to the idea of distinction and its manifestations. (this, this (neuter))

• च (ca) - Connects the previous statement with the subsequent example. (and)

• कल्पनम् (kalpanam) - imagination, conceptualization, creation

• स्वप्नपुरादिषु (svapnapurādiṣu) - Refers to illusory or imaginary creations like those experienced in dreams. (in dream-cities and the like)

• अनुभूयते (anubhūyate) - is experienced, is perceived

Words meanings and morphology

विभागः (vibhāgaḥ) - division, distinction, separation

(noun)

Nominative, masculine, singular of vibhāga

vibhāga - division, separation, distinction, part

From vi-bhaj

Prefix: vi

Root: bhaj (class 1)

एव (eva) - Emphasizes the preceding vibhāgaḥ. (only, indeed, just, certainly)

(indeclinable)

दृश्यत्वम् (dṛśyatvam) - state of being seen, perceptibility

(noun)

Accusative, neuter, singular of dṛśyatva

dṛśyatva - the state of being visible, perceptibility

From dṛśya (what is seen) + tva (suffix for 'state of being')

Root: dṛś (class 1)

Note: Object of gacchati.

द्रष्टृत्वम् (draṣṭṛtvam) - state of being a seer/perceiver

(noun)

Accusative, neuter, singular of draṣṭṛtva

draṣṭṛtva - the state of being a seer or perceiver

From draṣṭṛ (seer) + tva (suffix for 'state of being')

Root: dṛś (class 1)

Note: Object of gacchati.

च (ca) - Connects dṛśyatvam and draṣṭṛtvam. (and)

(indeclinable)

एव (eva) - Further emphasizes the preceding concepts. (indeed, certainly)

(indeclinable)

गच्छति (gacchati) - Here, 'becomes' or 'obtains the state of' (goes, moves, becomes, obtains)

(verb)

3rd person , singular, active, present (laṭ) of gam

present active

3rd person singular, present tense, active voice

Root: gam (class 1)

एतत् (etat) - Refers to the idea of distinction and its manifestations. (this, this (neuter))

(pronoun)

Nominative, neuter, singular of etad

etad - this, that (referring to something near or just mentioned)

च (ca) - Connects the previous statement with the subsequent example. (and)

(indeclinable)

कल्पनम् (kalpanam) - imagination, conceptualization, creation

(noun)

Nominative, neuter, singular of kalpana

kalpana - imagination, conception, creation, arrangement

From kḷp

Root: kḷp (class 10)

Note: Also accusative singular neuter.

स्वप्नपुरादिषु (svapnapurādiṣu) - Refers to illusory or imaginary creations like those experienced in dreams. (in dream-cities and the like)

(noun)

Locative, plural of svapnapurādi

svapnapurādi - dream-cities and so on, beginning with dream-cities

Compound of svapna (dream), pura (city), and ādi (beginning, etc.).

Compound type : dvandva (svapna+pura+ādi)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• pura – city, town, stronghold
  noun (neuter)
• ādi – beginning, etcetera, and so on
  noun (masculine)

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of anubhū

present passive

3rd person singular, present tense, passive voice, middle ending (ātmanepada)

Prefix: anu

Root: bhū (class 1)