योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-54, verse-33

संविन्नभो ननु जगन्नभ इत्यनर्कमात्मन्यवस्थितमनस्तमयोदयं क्व ।
तत्त्वङ्गभूतमखिलं तदनन्यदेव दृश्यं निरस्तकलनोऽम्बरमात्रमास्व ॥ ३३ ॥

saṃvinnabho nanu jagannabha ityanarkamātmanyavasthitamanastamayodayaṃ kva ,
tattvaṅgabhūtamakhilaṃ tadananyadeva dṛśyaṃ nirastakalano'mbaramātramāsva 33

33. saṃvinnabhaḥ nanu jagannabhaḥ iti anarkam
ātmani avasthitam anastamayodayam kva |
tat tvaṅgabhūtam akhilam tat ananyat eva
dṛśyam nirastakalanaḥ ambaramātram āsva ||

33. nanu saṃvinnabhaḥ jagannabhaḥ iti anarkam
anastamayodayam ātmani avasthitam kva
tat akhilam tvaṅgabhūtam tat dṛśyam ananyat
eva nirastakalanaḥ ambaramātram āsva

33. Consciousness is indeed like space; the universe (jagat) is like space, sunless, established in the Self (ātman), without rising or setting. Where (else can it be)? That entire (universe) has become your own limb, and that visible world (dṛśya) is indeed non-different (from the Self). O one who has cast off all distinctions (kalana), remain as mere space (ambara).

Words meanings summery:

• संविन्नभः (saṁvinnabhaḥ) - consciousness-space, the space of consciousness

• ननु (nanu) - indeed, certainly, surely

• जगन्नभः (jagannabhaḥ) - universe-space, the space of the universe

• इति (iti) - thus, as, indicating equivalence

• अनर्कम् (anarkam) - sunless, without a sun

• आत्मनि (ātmani) - in the Self (ātman)

• अवस्थितम् (avasthitam) - established, situated, existing

• अनस्तमयोदयम् (anastamayodayam) - without setting or rising, eternal

• क्व (kva) - where? (implying 'nowhere else', 'always present')

• तत् (tat) - that

• त्वङ्गभूतम् (tvaṅgabhūtam) - become your limb, part of you

• अखिलम् (akhilam) - entire, all, whole

• तत् (tat) - that

• अनन्यत् (ananyat) - non-different, not another

• एव (eva) - indeed, only, certainly

• दृश्यम् (dṛśyam) - the visible, the seen, the phenomenal world

• निरस्तकलनः (nirastakalanaḥ) - O one who has discarded distinctions/imaginations

• अम्बरमात्रम् (ambaramātram) - merely space, only ether

• आस्व (āsva) - be, remain, exist (imperative)

Words meanings and morphology

संविन्नभः (saṁvinnabhaḥ) - consciousness-space, the space of consciousness

(noun)

Nominative, neuter, singular of saṃvinnabhas

saṁvinnabhas - consciousness as space

Compound type : karmadhāraya (saṃvit+nabhas)

• saṃvit – consciousness, knowledge
  noun (feminine)
  From root 'vid' with prefix 'sam'.
  Prefix: sam
  Root: vid
• nabhas – sky, space, ether
  noun (neuter)

ननु (nanu) - indeed, certainly, surely

(indeclinable)

जगन्नभः (jagannabhaḥ) - universe-space, the space of the universe

(noun)

Nominative, neuter, singular of jagannabhas

jagannabhas - universe as space

Compound type : karmadhāraya (jagat+nabhas)

• jagat – world, universe
  noun (neuter)
  Root: gam
• nabhas – sky, space, ether
  noun (neuter)

इति (iti) - thus, as, indicating equivalence

(indeclinable)

अनर्कम् (anarkam) - sunless, without a sun

(adjective)

Nominative, neuter, singular of anarka

anarka - sunless

Compound type : nañ-tatpuruṣa (an+arka)

• an – not, negation
  indeclinable
• arka – sun
  noun (masculine)

आत्मनि (ātmani) - in the Self (ātman)

(noun)

Locative, masculine, singular of ātman

ātman - Self, soul, essence, breath

अवस्थितम् (avasthitam) - established, situated, existing

(adjective)

Nominative, neuter, singular of avasthita

avasthita - established, standing, arranged

Past Passive Participle

From root 'sthā' (to stand) with prefix 'ava'.

Prefix: ava

Root: sthā

अनस्तमयोदयम् (anastamayodayam) - without setting or rising, eternal

(adjective)

Nominative, neuter, singular of anastamayodaya

anastamayodaya - without setting and rising

Compound type : nañ-tatpuruṣa (an+astamaya+udaya)

• an – not, negation
  indeclinable
• astamaya – setting, disappearance
  noun (masculine)
  From 'astam' (setting) + root 'i' (to go).
  Root: i
• udaya – rising, appearance
  noun (masculine)
  From prefix 'ud' + root 'i' (to go).
  Prefix: ud
  Root: i

क्व (kva) - where? (implying 'nowhere else', 'always present')

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that (demonstrative pronoun)

त्वङ्गभूतम् (tvaṅgabhūtam) - become your limb, part of you

(adjective)

Nominative, neuter, singular of tvaṅgabhūta

tvaṅgabhūta - having become one's own limb/part

Compound type : tatpuruṣa (tva+aṅga+bhūta)

• tva – your, of you (genitive of yuṣmad)
  pronoun
• aṅga – limb, body part
  noun (neuter)
• bhūta – become, happened
  adjective
  Past Passive Participle
  From root 'bhū' (to be, become).
  Root: bhū

अखिलम् (akhilam) - entire, all, whole

(adjective)

Nominative, neuter, singular of akhila

akhila - entire, all, whole (literally 'without gap')

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that (demonstrative pronoun)

अनन्यत् (ananyat) - non-different, not another

(adjective)

Nominative, neuter, singular of ananya

ananya - not another, non-different

Compound type : nañ-tatpuruṣa (an+anya)

• an – not, negation
  indeclinable
• anya – other, different
  adjective (neuter)

एव (eva) - indeed, only, certainly

(indeclinable)

दृश्यम् (dṛśyam) - the visible, the seen, the phenomenal world

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, object of sight

Gerundive

From root 'dṛś' (to see) with suffix 'yat'.

Root: dṛś

निरस्तकलनः (nirastakalanaḥ) - O one who has discarded distinctions/imaginations

(adjective)

Vocative, masculine, singular of nirastakalana

nirastakalana - having discarded imagination/distinction

Compound type : bahuvrīhi (nirasta+kalana)

• nirasta – discarded, cast off
  adjective (neuter)
  Past Passive Participle
  From root 'as' (to throw) with prefix 'nis'.
  Prefix: nis
  Root: as
• kalana – distinction, imagination, calculation
  noun (neuter)
  From root 'kal' (to calculate, perceive).
  Root: kal

अम्बरमात्रम् (ambaramātram) - merely space, only ether

(noun)

Nominative, neuter, singular of ambaramātra

ambaramātra - merely space

Compound type : tatpuruṣa (ambara+mātra)

• ambara – sky, space, cloth
  noun (neuter)
• mātra – merely, only, measure
  adjective

आस्व (āsva) - be, remain, exist (imperative)

(verb)

2nd person , singular, middle, imperative (loṭ) of ās

Root: ās (class 2)