योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-48, verse-23

तस्मै सर्वं ततः सर्वं स सर्वं सर्वतश्च सः ।
सोऽन्तः सर्वमयो नित्यं तस्मै सर्वात्मने नमः ॥ २३ ॥

tasmai sarvaṃ tataḥ sarvaṃ sa sarvaṃ sarvataśca saḥ ,
so'ntaḥ sarvamayo nityaṃ tasmai sarvātmane namaḥ 23

23. tasmai sarvam tataḥ sarvam saḥ sarvam sarvataḥ ca saḥ
saḥ antaḥ sarvamayaḥ nityam tasmai sarvātmane namaḥ

23. tasmai sarvam.
tataḥ sarvam.
saḥ sarvam,
ca saḥ sarvataḥ.
saḥ nityam antaḥ sarvamayaḥ.
tasmai sarvātmane namaḥ.

23. All exists for Him; all originates from Him. He is everything, and He is present everywhere. He is eternally pervading all within. Salutations to that Self (ātman) of all!

Words meanings summery:

• तस्मै (tasmai) - to Him, for Him

• सर्वम् (sarvam) - all, everything

• ततः (tataḥ) - from that, thence, from Him

• सर्वम् (sarvam) - all, everything

• सः (saḥ) - He, that (one)

• सर्वम् (sarvam) - all, everything

• सर्वतः (sarvataḥ) - from all sides, everywhere

• च (ca) - and, also

• सः (saḥ) - He, that (one)

• सः (saḥ) - He, that (one)

• अन्तः (antaḥ) - inside, within

• सर्वमयः (sarvamayaḥ) - consisting of all, pervading all, all-pervading

• नित्यम् (nityam) - eternally, constantly, perpetually

• तस्मै (tasmai) - to Him, for Him

• सर्वात्मने (sarvātmane) - to the Self of all, to the universal Self

• नमः (namaḥ) - salutation, obeisance, homage

Words meanings and morphology

तस्मै (tasmai) - to Him, for Him

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Subject of an implied verb 'is' or 'exists'.

ततः (tataḥ) - from that, thence, from Him

(indeclinable)

Formed from tad (that) with suffix -tas, indicating source or cause.

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Subject of an implied verb 'is' or 'originates'.

सः (saḥ) - He, that (one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Subject of the implied verb 'is'.

सर्वम् (sarvam) - all, everything

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Predicate nominative for 'saḥ'.

सर्वतः (sarvataḥ) - from all sides, everywhere

(indeclinable)

Formed with the suffix -tas from sarva (all).

Note: Adverb of place.

च (ca) - and, also

(indeclinable)

Conjunction

Note: Connects clauses.

सः (saḥ) - He, that (one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Subject of the implied verb 'is'.

सः (saḥ) - He, that (one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Subject of the predicate 'sarvamayaḥ'.

अन्तः (antaḥ) - inside, within

(indeclinable)

Adverb of place

सर्वमयः (sarvamayaḥ) - consisting of all, pervading all, all-pervading

(adjective)

Nominative, masculine, singular of sarvamaya

sarvamaya - consisting of all, all-pervading, universal

Formed with suffix -maya, indicating 'consisting of' or 'full of'.

Compound type : tatpuruṣa (sarva+maya)

• sarva – all, every
  pronoun
• maya – consisting of, made of, full of
  suffix
  Affix used to form adjectives indicating composition.

Note: Predicate adjective for 'saḥ'.

नित्यम् (nityam) - eternally, constantly, perpetually

(indeclinable)

Adverb

Note: Adverb modifying 'sarvamayaḥ' (and implied 'is').

तस्मै (tasmai) - to Him, for Him

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

Demonstrative pronoun

Note: Used with 'namaḥ'.

सर्वात्मने (sarvātmane) - to the Self of all, to the universal Self

(noun)

Dative, masculine, singular of sarvātman

sarvātman - the universal Self (ātman), the Self of all

Compound type : karmadhāraya (sarva+ātman)

• sarva – all, every, whole
  pronoun
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Used with 'namaḥ'.

नमः (namaḥ) - salutation, obeisance, homage

(indeclinable)

Often used as an indeclinable particle governing the dative case.

Root: nam (class 1)

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