योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-48, verse-10

सबाह्याभ्यन्तरं शान्ता ज्ञतैवार्थतयोदिता ।
न संभवति भिन्नोऽर्थ इत्येव परमं पदम् ॥ १० ॥

sabāhyābhyantaraṃ śāntā jñataivārthatayoditā ,
na saṃbhavati bhinno'rtha ityeva paramaṃ padam 10

10. sabāhyābhyantaram śāntā jñātā eva arthatayā uditā
na saṃbhavati bhinnaḥ arthaḥ iti eva paramam padam

10. sabāhyābhyantaram śāntā jñātā eva arthatayā uditā
bhinnaḥ arthaḥ na saṃbhavati iti eva paramam padam

10. Knowledge itself, tranquil both externally and internally, is declared as the true meaning [of existence]. A separate existence is not possible; this, indeed, is the supreme state.

Words meanings summery:

• सबाह्याभ्यन्तरम् (sabāhyābhyantaram) - with the external and internal, both outwardly and inwardly

• शान्ता (śāntā) - tranquil, calm, peaceful

• ज्ञाता (jñātā) - known reality, knowledge, pure consciousness

• एव (eva) - indeed, only, alone, certainly

• अर्थतया (arthatayā) - by way of meaning, as the true essence, as the ultimate purpose

• उदिता (uditā) - expressed, declared, manifested, risen

• न (na) - not, no

• संभवति (saṁbhavati) - exists, is possible, arises

• भिन्नः (bhinnaḥ) - separate, distinct, divided, different

• अर्थः (arthaḥ) - meaning, object, purpose, reality, thing

• इति (iti) - thus, in this manner, marking the end of a quotation or thought

• एव (eva) - indeed, only, alone, certainly

• परमम् (paramam) - supreme, highest, ultimate

• पदम् (padam) - state, abode, condition, position

Words meanings and morphology

सबाह्याभ्यन्तरम् (sabāhyābhyantaram) - with the external and internal, both outwardly and inwardly

(adjective)

Accusative, neuter, singular of sabāhyābhyantara

sabāhyābhyantara - external and internal together, comprising both outer and inner aspects

Compound type : bahuvrīhi (sa+bāhya+ābhyantara)

• sa – with, together with, possessing
  indeclinable
• bāhya – external, outer, outward
  adjective (masculine/feminine/neuter)
  Derived from bahis (outside).
• ābhyantara – internal, inner, inward
  adjective (masculine/feminine/neuter)
  Derived from abhyantar (inner space).

Note: Adverbial usage.

शान्ता (śāntā) - tranquil, calm, peaceful

(adjective)

Nominative, feminine, singular of śānta

śānta - calm, tranquil, peaceful, pacified

Past Passive Participle

Derived from the root śam (to be calm).

Root: śam (class 4)

Note: Agrees with 'jñātā'.

ज्ञाता (jñātā) - known reality, knowledge, pure consciousness

(noun)

Nominative, feminine, singular of jñāta

jñāta - known, understood, perceived

Past Passive Participle

Derived from the root jñā (to know).

Root: jñā (class 9)

एव (eva) - indeed, only, alone, certainly

(indeclinable)

अर्थतया (arthatayā) - by way of meaning, as the true essence, as the ultimate purpose

(noun)

Instrumental, feminine, singular of arthatā

arthatā - the state of being an object/meaning/purpose, essential nature

Derived from artha (meaning, object) with the suffix -tā (denoting state or nature).

उदिता (uditā) - expressed, declared, manifested, risen

(adjective)

Nominative, feminine, singular of udita

udita - risen, appeared, spoken, declared

Past Passive Participle

Derived from the root i (to go) with the upasarga ud-.

Prefix: ud

Root: i (class 2)

न (na) - not, no

(indeclinable)

संभवति (saṁbhavati) - exists, is possible, arises

(verb)

3rd person , singular, active, present (lat) of saṃbhavati

Present Active

Present 3rd person singular, active voice, from root bhū with upasarga sam-.

Prefix: sam

Root: bhū (class 1)

भिन्नः (bhinnaḥ) - separate, distinct, divided, different

(adjective)

Nominative, masculine, singular of bhinna

bhinna - split, broken, divided, separate, distinct

Past Passive Participle

Derived from the root bhid (to split, to break).

Root: bhid (class 7)

अर्थः (arthaḥ) - meaning, object, purpose, reality, thing

(noun)

Nominative, masculine, singular of artha

artha - meaning, sense, object, purpose, aim, wealth, reality

इति (iti) - thus, in this manner, marking the end of a quotation or thought

(indeclinable)

एव (eva) - indeed, only, alone, certainly

(indeclinable)

परमम् (paramam) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of parama

parama - supreme, highest, ultimate, greatest

Note: Agrees with 'padam'.

पदम् (padam) - state, abode, condition, position

(noun)

Nominative, neuter, singular of pada

pada - step, foot, place, state, condition, position, abode

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