योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-48, verse-1

श्रीवसिष्ठ उवाच ।
रूढे संसारनिर्वेदे स्थिते साधुसमागमे ।
शास्त्रार्थे भाविते बुद्ध्या भोगवैतृष्ण्य आगते ॥ १ ॥

śrīvasiṣṭha uvāca ,
rūḍhe saṃsāranirvede sthite sādhusamāgame ,
śāstrārthe bhāvite buddhyā bhogavaitṛṣṇya āgate 1

1. śrī-vasiṣṭhaḥ uvāca rūḍhe saṃsāra-nirvede sthite sādhu-samāgame
śāstrārthe bhāvite buddhyā bhoga-vaitṛṣṇye āgate

1. śrī-vasiṣṭhaḥ uvāca: saṃsāra-nirvede rūḍhe,
sādhu-samāgame sthite,
buddhyā śāstrārthe bhāvite,
bhoga-vaitṛṣṇye āgate

1. Śrī Vasiṣṭha said: When detachment from worldly existence (saṃsāra) is firmly established, when association with the wise is firmly fixed, when the meaning of the scriptures is pondered upon by the intellect, and when dispassion for enjoyments arises...

Words meanings summery:

• श्री-वसिष्ठः (śrī-vasiṣṭhaḥ) - the venerable Vasiṣṭha

• उवाच (uvāca) - said, spoke

• रूढे (rūḍhe) - when firmly established, when rooted

• संसार-निर्वेदे (saṁsāra-nirvede) - in detachment from worldly existence (saṃsāra)

• स्थिते (sthite) - when established, when fixed

• साधु-समागमे (sādhu-samāgame) - in the association with the wise/good

• शास्त्रार्थे (śāstrārthe) - in the meaning of the scriptures, regarding scriptural teachings

• भाविते (bhāvite) - when pondered, when understood, when realized

• बुद्ध्या (buddhyā) - by the intellect, by the understanding

• भोग-वैतृष्ण्ये (bhoga-vaitṛṣṇye) - in dispassion for enjoyments, when non-desire for pleasures

• आगते (āgate) - when come, when arrived, when arisen

Words meanings and morphology

श्री-वसिष्ठः (śrī-vasiṣṭhaḥ) - the venerable Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrī-vasiṣṭha

śrī-vasiṣṭha - the venerable Vasiṣṭha (a revered sage)

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – venerable, glorious, prosperity
  adjective (feminine)
• vasiṣṭha – Vasiṣṭha (name of a prominent Vedic sage)
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect Active

3rd person singular, perfect tense (liṭ), active voice

Root: vac (class 2)

रूढे (rūḍhe) - when firmly established, when rooted

(adjective)

Locative, masculine, singular of rūḍha

rūḍha - firmly established, rooted, grown

Past Passive Participle

from root `ruh` (to grow, ascend)

Root: ruh (class 1)

Note: Qualifies `saṃsāra-nirvede`.

संसार-निर्वेदे (saṁsāra-nirvede) - in detachment from worldly existence (saṃsāra)

(noun)

Locative, masculine, singular of saṃsāra-nirveda

saṁsāra-nirveda - detachment from worldly existence, dispassion towards transmigration

Compound type : tatpuruṣa (saṃsāra+nirveda)

• saṃsāra – transmigration, cycle of birth and death, worldly existence
  noun (masculine)
  Prefix: sam
  Root: sṛ (class 1)
• nirveda – detachment, dispassion, weariness
  noun (masculine)
  Prefix: nir
  Root: vid (class 6)

Note: Used here in locative absolute construction.

स्थिते (sthite) - when established, when fixed

(adjective)

Locative, masculine, singular of sthita

sthita - standing, established, fixed

Past Passive Participle

from root `sthā` (to stand)

Root: sthā (class 1)

Note: Qualifies `sādhu-samāgame`.

साधु-समागमे (sādhu-samāgame) - in the association with the wise/good

(noun)

Locative, masculine, singular of sādhu-samāgama

sādhu-samāgama - association with good people, company of the virtuous

Compound type : tatpuruṣa (sādhu+samāgama)

• sādhu – good, virtuous, wise person
  adjective (masculine)
• samāgama – meeting, assembly, association
  noun (masculine)
  Prefixes: sam+ā
  Root: gam (class 1)

Note: Used here in locative absolute construction.

शास्त्रार्थे (śāstrārthe) - in the meaning of the scriptures, regarding scriptural teachings

(noun)

Locative, masculine, singular of śāstrārtha

śāstrārtha - meaning of scriptures, purpose of sacred texts

Compound type : tatpuruṣa (śāstra+artha)

• śāstra – scripture, sacred text
  noun (neuter)
  Root: śās (class 2)
• artha – meaning, purpose, object
  noun (masculine)

Note: Used here in locative absolute construction.

भाविते (bhāvite) - when pondered, when understood, when realized

(adjective)

Locative, masculine, singular of bhāvita

bhāvita - caused to exist, produced, conceived, pondered, understood

Past Passive Participle

from causative of root `bhū` (to be)

Root: bhū (class 1)

Note: Qualifies `śāstrārthe`.

बुद्ध्या (buddhyā) - by the intellect, by the understanding

(noun)

Instrumental, feminine, singular of buddhi

buddhi - intellect, understanding, mind, perception

from root `budh` (to know, understand)

Root: budh (class 1)

भोग-वैतृष्ण्ये (bhoga-vaitṛṣṇye) - in dispassion for enjoyments, when non-desire for pleasures

(noun)

Locative, neuter, singular of bhoga-vaitṛṣṇya

bhoga-vaitṛṣṇya - dispassion for enjoyments, aversion to sense pleasures

Compound type : tatpuruṣa (bhoga+vaitṛṣṇya)

• bhoga – enjoyment, pleasure, sense object
  noun (masculine)
  Root: bhuj (class 7)
• vaitṛṣṇya – dispassion, non-thirst, freedom from desire
  noun (neuter)
  derived from `tṛṣṇā` (thirst, desire) with negation 'vi'
  Prefix: vi

Note: Used here in locative absolute construction.

आगते (āgate) - when come, when arrived, when arisen

(adjective)

Locative, neuter, singular of āgata

āgata - come, arrived, arisen, appeared

Past Passive Participle

from root `gam` (to go) with prefix `ā`

Prefix: ā

Root: gam (class 1)

Note: Qualifies `bhoga-vaitṛṣṇye`.

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