योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-31, verse-36

स्वप्नादिज्ञानसंशान्तौ यद्रूपं शुद्धमैश्वरम् ।
न तदस्ति न तन्नास्ति न वाग्गोचरमेव तत् ॥ ३६ ॥

svapnādijñānasaṃśāntau yadrūpaṃ śuddhamaiśvaram ,
na tadasti na tannāsti na vāggocarameva tat 36

36. svapnādi-jñāna-saṃśāntau yat rūpam śuddham aiśvaram
na tat asti na tat na asti na vāk-gocaram eva tat

36. svapnādi-jñāna-saṃśāntau yat śuddham aiśvaram rūpam (bhavati),
tat na asti,
na tat na asti,
eva na tat vāk-gocaram (bhavati).

36. When the knowledge derived from dreams and similar states completely ceases, that pure, divine form (rūpam) is neither existent nor non-existent; indeed, it is not even an object accessible to speech.

Words meanings summery:

• स्वप्नादि-ज्ञान-संशान्तौ (svapnādi-jñāna-saṁśāntau) - when the knowledge derived from dreams and similar states completely ceases (in the perfect cessation of knowledge of dreams and the like)

• यत् (yat) - which, that which

• रूपम् (rūpam) - form, nature, appearance

• शुद्धम् (śuddham) - pure, clean, unsullied

• ऐश्वरम् (aiśvaram) - divine, lordly, relating to Īśvara

• न (na) - not, no

• तत् (tat) - that form (that, it)

• अस्ति (asti) - is, exists

• न (na) - not, no

• तत् (tat) - that form (that, it)

• न (na) - not, no

• अस्ति (asti) - is, exists

• न (na) - not, no

• वाक्-गोचरम् (vāk-gocaram) - accessible to speech (object of speech, within the range of speech)

• एव (eva) - only, just, indeed, certainly

• तत् (tat) - that form (that, it)

Words meanings and morphology

स्वप्नादि-ज्ञान-संशान्तौ (svapnādi-jñāna-saṁśāntau) - when the knowledge derived from dreams and similar states completely ceases (in the perfect cessation of knowledge of dreams and the like)

(noun)

Locative, feminine, singular of svapnādi-jñāna-saṃśānti

svapnādi-jñāna-saṁśānti - perfect cessation of knowledge of dreams etc.

Compound type : tatpuruṣa (svapnādi+jñāna+saṃśānti)

• svapnādi – dream etc., beginning with dreams
  noun (masculine)
• jñāna – knowledge, wisdom, understanding
  noun (neuter)
  Root: jñā (class 9)
• saṃśānti – complete tranquility, perfect cessation
  noun (feminine)
  Derived from root 'śam' with prefix 'sam'.
  Prefix: sam
  Root: śam (class 4)

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - which, that which

रूपम् (rūpam) - form, nature, appearance

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, nature, appearance, beauty

शुद्धम् (śuddham) - pure, clean, unsullied

(adjective)

Nominative, neuter, singular of śuddha

śuddha - pure, clean, clear, unblemished

Past Passive Participle

Derived from root 'śudh' (to purify).

Root: śudh (class 4)

ऐश्वरम् (aiśvaram) - divine, lordly, relating to Īśvara

(adjective)

Nominative, neuter, singular of aiśvara

aiśvara - divine, lordly, belonging to Īśvara (the Lord)

Taddhita derivative from 'īśvara'.

न (na) - not, no

(indeclinable)

तत् (tat) - that form (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

तत् (tat) - that form (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

न (na) - not, no

(indeclinable)

Note: Used here with the following 'asti' to mean 'not non-existent'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

वाक्-गोचरम् (vāk-gocaram) - accessible to speech (object of speech, within the range of speech)

(noun)

Nominative, neuter, singular of vāk-gocara

vāk-gocara - object of speech, within the range of speech, expressible by words

Compound type : tatpuruṣa (vāc+gocara)

• vāc – speech, word, voice
  noun (feminine)
  Root: vac (class 2)
• gocara – range, scope, object, sphere
  noun (masculine)

एव (eva) - only, just, indeed, certainly

(indeclinable)

तत् (tat) - that form (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it