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7,31

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-31, verse-32

यान्तः स्वप्नादिविभ्रान्तिः सैवेयं बाह्यतोदिता ।
मनागप्यन्यता नात्र द्विभाण्डपयसोरिव ॥ ३२ ॥
yāntaḥ svapnādivibhrāntiḥ saiveyaṃ bāhyatoditā ,
manāgapyanyatā nātra dvibhāṇḍapayasoriva 32
32. yā antaḥ svapnādivibhrāntiḥ sā eva iyam bāhyatā
uditā manāk api anyatā na atra dvibhāṇḍapayasayoḥ iva
32. yā antaḥ svapnādivibhrāntiḥ,
sā eva iyam bāhyatā uditā.
atra dvibhāṇḍapayasayoḥ iva manāk api anyatā na.
32. That very inner illusion (svapnādivibhrānti) which is like a dream is declared (uditā) to be this externality (bāhyatā), this external world. There is not even the slightest otherness (anyatā) here, just as there is no difference in the water of two pots.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • या (yā) - which (which (feminine singular))
  • अन्तः (antaḥ) - inner (illusion) (internal, inner, within)
  • स्वप्नादिविभ्रान्तिः (svapnādivibhrāntiḥ) - dream-like illusion (illusion like a dream, dream and so on illusion)
  • सा (sā) - that (very one) (that (feminine singular))
  • एव (eva) - very (indeed, only, just, exactly)
  • इयम् (iyam) - this (external world) (this (feminine singular))
  • बाह्यता (bāhyatā) - the external world (externality, external nature)
  • उदिता (uditā) - is declared (arisen, declared, spoken, manifested)
  • मनाक् (manāk) - even slightly (slightly, a little, even a little)
  • अपि (api) - even (also, even, too)
  • अन्यता (anyatā) - otherness (otherness, difference, distinctness)
  • (na) - not (not, no)
  • अत्र (atra) - here (in this context) (here, in this place, in this matter)
  • द्विभाण्डपयसयोः (dvibhāṇḍapayasayoḥ) - of the water in two pots (of the water of two pots, of the two pots' water)
  • इव (iva) - just as (like, as if, similar to)

Words meanings and morphology

या (yā) - which (which (feminine singular))
(pronoun)
Nominative, feminine, singular of yad
yad - which, who, what
Note: Relative pronoun.
अन्तः (antaḥ) - inner (illusion) (internal, inner, within)
(adjective)
of antar
antar - within, inside, internal, intervening
Note: It is technically an indeclinable, but can function adjectivally. Here it acts as an adjective for 'vibhrāntiḥ'.
स्वप्नादिविभ्रान्तिः (svapnādivibhrāntiḥ) - dream-like illusion (illusion like a dream, dream and so on illusion)
(noun)
Nominative, feminine, singular of svapnādivibhrānti
svapnādivibhrānti - illusion like a dream etc.
Compound type : tatpuruṣa (svapna+ādi+vibhrānti)
  • svapna – sleep, dream
    noun (masculine)
    Root: svap (class 2)
  • ādi – beginning, and so on, etc.
    noun (masculine)
  • vibhrānti – illusion, delusion, error, confusion
    noun (feminine)
    Derived from root bhrāmś with prefix vi-
    Prefix: vi
    Root: bhramś (class 1)
Note: Compound of 'dream', 'etc.', and 'illusion'.
सा (sā) - that (very one) (that (feminine singular))
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, it
Note: Correlative pronoun to 'yā'.
एव (eva) - very (indeed, only, just, exactly)
(indeclinable)
Note: An emphasizing particle.
इयम् (iyam) - this (external world) (this (feminine singular))
(pronoun)
Nominative, feminine, singular of idam
idam - this, this here, she, it
Note: Refers to 'bāhyatā'.
बाह्यता (bāhyatā) - the external world (externality, external nature)
(noun)
Nominative, feminine, singular of bāhyatā
bāhyatā - externality, external nature, outwardness
Derived from bāhya (external) with suffix -tā (feminine noun forming suffix)
उदिता (uditā) - is declared (arisen, declared, spoken, manifested)
(adjective)
Nominative, feminine, singular of udita
udita - risen, appeared, declared, spoken, said
Past Passive Participle
From root vad (to speak) with prefix ud-
Prefix: ud
Root: vad (class 1)
Note: Feminine singular nominative, agreeing with 'bāhyatā'.
मनाक् (manāk) - even slightly (slightly, a little, even a little)
(indeclinable)
अपि (api) - even (also, even, too)
(indeclinable)
अन्यता (anyatā) - otherness (otherness, difference, distinctness)
(noun)
Nominative, feminine, singular of anyatā
anyatā - otherness, difference, distinctness
Derived from anya (other) with suffix -tā (feminine noun forming suffix)
(na) - not (not, no)
(indeclinable)
अत्र (atra) - here (in this context) (here, in this place, in this matter)
(indeclinable)
द्विभाण्डपयसयोः (dvibhāṇḍapayasayoḥ) - of the water in two pots (of the water of two pots, of the two pots' water)
(noun)
Genitive, neuter, dual of dvibhāṇḍapayas
dvibhāṇḍapayas - water of two pots
Compound type : ṣaṣṭhī-tatpuruṣa (dvi+bhāṇḍa+payas)
  • dvi – two
    numeral (masculine)
  • bhāṇḍa – pot, vessel
    noun (neuter)
  • payas – water, milk, fluid
    noun (neuter)
Note: Refers to "the water (payas) of two (dvi) pots (bhāṇḍa)".
इव (iva) - just as (like, as if, similar to)
(indeclinable)
Note: Particle of comparison.