योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-31, verse-17

अनालोकनसिद्धं यत्तदालोकान्न विद्यते ।
कृष्णाद्यनुपलम्भोऽत्र दृष्टान्तः स्पष्टचेष्टितः ॥ १७ ॥

anālokanasiddhaṃ yattadālokānna vidyate ,
kṛṣṇādyanupalambho'tra dṛṣṭāntaḥ spaṣṭaceṣṭitaḥ 17

17. anālokanasiddham yat tat ālokanāt na vidyate
kṛṣṇādyanupalambhaḥ atra dṛṣṭāntaḥ spaṣṭaceṣṭitaḥ

17. yat anālokanasiddham tat ālokanāt na vidyate atra
kṛṣṇādyanupalambhaḥ spaṣṭaceṣṭitaḥ dṛṣṭāntaḥ

17. That which is established without perception does not exist when perceived. In this context, the non-perception of Kṛṣṇa and similar figures serves as a clear and illustrative example.

Words meanings summery:

• अनालोकनसिद्धम् (anālokanasiddham) - accomplished/established without perception/seeing

• यत् (yat) - that which, what

• तत् (tat) - that, it

• आलोकनात् (ālokanāt) - from perception, by seeing

• न (na) - not, no

• विद्यते (vidyate) - exists, is found, is present

• कृष्णाद्यनुपलम्भः (kṛṣṇādyanupalambhaḥ) - the non-perception of Kṛṣṇa and others (like him)

• अत्र (atra) - here, in this matter, in this context

• दृष्टान्तः (dṛṣṭāntaḥ) - an example, an illustration

• स्पष्टचेष्टितः (spaṣṭaceṣṭitaḥ) - clearly demonstrated, clearly active, having clear activity

Words meanings and morphology

अनालोकनसिद्धम् (anālokanasiddham) - accomplished/established without perception/seeing

(adjective)

Nominative, neuter, singular of anālokanasiddha

anālokanasiddha - accomplished/established through non-perception

Compound type : Tatpuruṣa (anālokana+siddha)

• anālokana – non-perception, not seeing
  noun (neuter)
  Compound of 'an' (not) and 'ālokana' (perception)
• siddha – accomplished, established, perfected, proved
  adjective (masculine)
  Past Passive Participle
  From root sidh-4, to accomplish, succeed, be effected
  Root: sidh (class 4)

यत् (yat) - that which, what

(pronoun)

Nominative, neuter, singular of yad

yad - that which, what, who, whichever

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it, they

आलोकनात् (ālokanāt) - from perception, by seeing

(noun)

Ablative, neuter, singular of ālokana

ālokana - seeing, perception, looking at, observation

From root loc-1, to see, with prefix ā

Prefix: ā

Root: loc (class 1)

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

Root: vid (class 4)

कृष्णाद्यनुपलम्भः (kṛṣṇādyanupalambhaḥ) - the non-perception of Kṛṣṇa and others (like him)

(noun)

Nominative, masculine, singular of kṛṣṇādyanupalambha

kṛṣṇādyanupalambha - non-perception of Kṛṣṇa and so forth

Compound type : Tatpuruṣa (kṛṣṇa+ādi+anupalambha)

• kṛṣṇa – Kṛṣṇa (proper noun), black, dark
  proper noun (masculine)
• ādi – beginning, and so forth, et cetera
  indeclinable
• anupalambha – non-perception, absence, non-apprehension
  noun (masculine)
  Compound of 'an' (not) and 'upalambha' (perception)

अत्र (atra) - here, in this matter, in this context

(indeclinable)

दृष्टान्तः (dṛṣṭāntaḥ) - an example, an illustration

(noun)

Nominative, masculine, singular of dṛṣṭānta

dṛṣṭānta - example, illustration, parallel case, analogy

स्पष्टचेष्टितः (spaṣṭaceṣṭitaḥ) - clearly demonstrated, clearly active, having clear activity

(adjective)

Nominative, masculine, singular of spaṣṭaceṣṭita

spaṣṭaceṣṭita - clearly exerted, clearly shown, having clear activity/action, evident in action

Compound type : Bahuvrīhi (spaṣṭa+ceṣṭita)

• spaṣṭa – clear, manifest, evident, distinct
  adjective (masculine)
  Past Passive Participle
  From root spaś-1, to see, perceive
  Root: spaś (class 1)
• ceṣṭita – acted, performed, activity, movement
  adjective (neuter)
  Past Passive Participle (used as noun/adjective)
  From root ceṣṭ-1, to move, act, strive
  Root: ceṣṭ (class 1)