योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-31, verse-10

सर्गेऽनर्गल एवायं ब्रह्मात्मकतयाक्षयः ।
अन्यथा तु न सर्गोऽयमस्ति नास्ति च सन्ति वा ॥ १० ॥

sarge'nargala evāyaṃ brahmātmakatayākṣayaḥ ,
anyathā tu na sargo'yamasti nāsti ca santi vā 10

10. sarge anargalaḥ eva ayam brahmātmakatayā akṣayaḥ
anyathā tu na sargaḥ ayam asti na asti ca santi vā

10. ayam sargaḥ brahmātmakatayā anargalaḥ akṣayaḥ eva.
anyathā tu ayam sargaḥ asti na,
na asti ca na santi vā.

10. This creation (sarga), being unobstructed and imperishable due to its intrinsic nature as Brahman (brahman), is truly real. Otherwise, this creation can neither be said to exist, nor not to exist, nor can many things be said to exist.

Words meanings summery:

• सर्गे (sarge) - in creation, in emanation, in the world

• अनर्गलः (anargalaḥ) - unobstructed, unimpeded, free

• एव (eva) - indeed, only, certainly

• अयम् (ayam) - this

• ब्रह्मात्मकतया (brahmātmakatayā) - by its nature as Brahman, due to its identity with Brahman

• अक्षयः (akṣayaḥ) - imperishable, inexhaustible

• अन्यथा (anyathā) - otherwise, in another way

• तु (tu) - but, indeed, on the other hand

• न (na) - not

• सर्गः (sargaḥ) - creation, emanation

• अयम् (ayam) - this

• अस्ति (asti) - is, exists

• न (na) - not

• अस्ति (asti) - is, exists

• च (ca) - and

• सन्ति (santi) - they are, they exist

• वा (vā) - or

Words meanings and morphology

सर्गे (sarge) - in creation, in emanation, in the world

(noun)

Locative, masculine, singular of sarga

sarga - creation, emanation, discharge, world

Root: sṛj (class 6)

अनर्गलः (anargalaḥ) - unobstructed, unimpeded, free

(adjective)

Nominative, masculine, singular of anargala

anargala - unobstructed, unimpeded

Compound type : nañ-tatpuruṣa (a+argala)

• a – not, non-
  indeclinable
  negation prefix
• argala – bolt, bar, obstruction
  noun (masculine)

एव (eva) - indeed, only, certainly

(indeclinable)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

ब्रह्मात्मकतया (brahmātmakatayā) - by its nature as Brahman, due to its identity with Brahman

(noun)

Instrumental, feminine, singular of brahmātmakatā

brahmātmakatā - the state of being identical with Brahman, Brahman-nature

Derived from brahmātman + -tā (abstract suffix)

Compound type : tatpuruṣa (brahman+ātmakatā)

• brahman – Brahman, the Absolute Reality
  noun (neuter)
• ātmakatā – self-ness, essential nature, identity
  noun (feminine)
  Derived from ātman + -tā

अक्षयः (akṣayaḥ) - imperishable, inexhaustible

(adjective)

Nominative, masculine, singular of akṣaya

akṣaya - imperishable, inexhaustible, eternal

Compound type : nañ-bahuvrīhi (a+kṣaya)

• a – not, non-
  indeclinable
  negation prefix
• kṣaya – perishing, decay, destruction
  noun (masculine)
  Root: kṣi (class 5)

अन्यथा (anyathā) - otherwise, in another way

(indeclinable)

तु (tu) - but, indeed, on the other hand

(indeclinable)

न (na) - not

(indeclinable)

सर्गः (sargaḥ) - creation, emanation

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emanation, discharge, world

Root: sṛj (class 6)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

न (na) - not

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

च (ca) - and

(indeclinable)

सन्ति (santi) - they are, they exist

(verb)

3rd person , plural, active, present indicative (laṭ) of as

Root: as (class 2)

वा (vā) - or

(indeclinable)