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7,31

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-7, chapter-31, verse-1

श्रीवसिष्ठ उवाच ।
सर्वात्मनि चिदाभासे तदेवाश्वनुभूयते ।
संवेद्यते यदेवान्तरसत्यं वस्त्ववस्तु वा ॥ १ ॥
śrīvasiṣṭha uvāca ,
sarvātmani cidābhāse tadevāśvanubhūyate ,
saṃvedyate yadevāntarasatyaṃ vastvavastu vā 1
1. śrīvasiṣṭhaḥ uvāca sarvātmani cidābhāse tat eva āśu
anubhūyate saṃvedyate yat eva antarsatyam vastu avastu vā
1. śrīvasiṣṭhaḥ uvāca.
sarvātmani cidābhāse (sati),
yat eva antarsatyam vastu avastu vā saṃvedyate,
tat eva āśu anubhūyate.
1. Śrī Vasiṣṭha said: In the universal Self (ātman), which is a reflection of consciousness (cidābhāsa), whatever is perceived internally—whether it is an inner reality or an unreality—that alone is immediately experienced.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha
  • उवाच (uvāca) - he said, spoke
  • सर्वात्मनि (sarvātmani) - in the universal Self (ātman), in the all-pervading Self
  • चिदाभासे (cidābhāse) - in the reflection of consciousness, in the manifestation of consciousness
  • तत् (tat) - that
  • एव (eva) - only, indeed, just
  • आशु (āśu) - quickly, swiftly, immediately
  • अनुभूयते (anubhūyate) - is experienced, is perceived
  • संवेद्यते (saṁvedyate) - is perceived, is known, is felt
  • यत् (yat) - which, whatever
  • एव (eva) - only, indeed, just
  • अन्तर्सत्यम् (antarsatyam) - inner reality, internal truth
  • वस्तु (vastu) - thing, substance, reality
  • अवस्तु (avastu) - unreality, non-thing, non-existent
  • वा (vā) - or, either

Words meanings and morphology

श्रीवसिष्ठः (śrīvasiṣṭhaḥ) - Śrī Vasiṣṭha
(proper noun)
Nominative, masculine, singular of śrīvasiṣṭha
śrīvasiṣṭha - Revered Vasiṣṭha (a celebrated Vedic sage)
Compound type : karmadhāraya (śrī+vasiṣṭha)
  • śrī – auspicious, glorious, revered
    adjective
  • vasiṣṭha – Vasiṣṭha (name of a sage)
    proper noun (masculine)
उवाच (uvāca) - he said, spoke
(verb)
3rd person , singular, active, perfect (lit) of vac
Root: vac (class 2)
सर्वात्मनि (sarvātmani) - in the universal Self (ātman), in the all-pervading Self
(noun)
Locative, masculine, singular of sarvātman
sarvātman - the universal Self, the all-pervading Self
Compound type : karmadhāraya (sarva+ātman)
  • sarva – all, every, universal
    pronoun
  • ātman – self, soul, spirit, individual self
    noun (masculine)
चिदाभासे (cidābhāse) - in the reflection of consciousness, in the manifestation of consciousness
(noun)
Locative, masculine, singular of cidābhāsa
cidābhāsa - reflection of consciousness, semblance of consciousness
Compound type : ṣaṣṭhī-tatpuruṣa (cit+ābhāsa)
  • cit – consciousness, pure thought, knowledge
    noun (feminine)
    Root: cit (class 1)
  • ābhāsa – appearance, semblance, reflection, manifestation
    noun (masculine)
    Prefix: ā
    Root: bhās (class 1)
तत् (tat) - that
(pronoun)
Nominative, neuter, singular of tad
tad - that, this, it
एव (eva) - only, indeed, just
(indeclinable)
आशु (āśu) - quickly, swiftly, immediately
(indeclinable)
अनुभूयते (anubhūyate) - is experienced, is perceived
(verb)
3rd person , singular, passive, present indicative (laṭ) of bhū
Prefix: anu
Root: bhū (class 1)
संवेद्यते (saṁvedyate) - is perceived, is known, is felt
(verb)
3rd person , singular, passive, present indicative (laṭ) of vid
Prefix: sam
Root: vid (class 2)
यत् (yat) - which, whatever
(pronoun)
Nominative, neuter, singular of yad
yad - which, what, whatever
एव (eva) - only, indeed, just
(indeclinable)
अन्तर्सत्यम् (antarsatyam) - inner reality, internal truth
(noun)
Nominative, neuter, singular of antarsatya
antarsatya - inner truth, internal reality
Compound type : karmadhāraya (antar+satya)
  • antar – within, internal, inside
    indeclinable
  • satya – truth, reality, true
    noun (neuter)
    Root: as (class 2)
वस्तु (vastu) - thing, substance, reality
(noun)
Nominative, neuter, singular of vastu
vastu - thing, object, substance, reality
अवस्तु (avastu) - unreality, non-thing, non-existent
(noun)
Nominative, neuter, singular of avastu
avastu - non-thing, unreality, non-existent
Compound type : nañ-tatpuruṣa (a+vastu)
  • a – not, non-, un-
    indeclinable
  • vastu – thing, object, substance, reality
    noun (neuter)
वा (vā) - or, either
(indeclinable)