योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-31, verse-19

भूतादिमयतां त्यक्त्वा बुद्ध्यहंकारचेतसाम् ।
अत्यन्तं स्थितिरभ्येति यदि तन्मुक्ततोदिता ॥ १९ ॥

bhūtādimayatāṃ tyaktvā buddhyahaṃkāracetasām ,
atyantaṃ sthitirabhyeti yadi tanmuktatoditā 19

19. bhūtādimayatām tyaktvā buddhyahaṅkāracetasām |
atyantam sthitiḥ abhi eti yadi tat muktatā uditā ||

19. yadi buddhyahaṅkāracetasām bhūtādimayatām tyaktvā atyantam sthitiḥ abhi eti,
tat muktatā uditā

19. If, abandoning their nature of being composed of the gross elements (bhūtādimayatā), the intellect, ego (ahaṅkāra), and mind (cetas) attain ultimate stability, then that state is declared as liberation (mokṣa).

Words meanings summery:

• भूतादिमयताम् (bhūtādimayatām) - their nature of being composed of gross elements (state of being made of elements etc.)

• त्यक्त्वा (tyaktvā) - abandoning (having abandoned, having given up)

• बुद्ध्यहङ्कारचेतसाम् (buddhyahaṅkāracetasām) - of the intellect, ego (ahaṅkāra), and minds (cetas) (of the intellect, ego, and minds)

• अत्यन्तम् (atyantam) - ultimate (ultimately, exceedingly, entirely)

• स्थितिः (sthitiḥ) - stability (stability, state, standing, situation)

• अभि (abhi) - towards (part of verbal prefix `abhī-`) (towards, to, on, over)

• एति (eti) - attains, reaches (goes, approaches, reaches)

• यदि (yadi) - if

• तत् (tat) - that (state of stability) (that, therefore)

• मुक्तता (muktatā) - liberation (mokṣa) (liberation, freedom)

• उदिता (uditā) - declared (declared, said, arisen)

Words meanings and morphology

भूतादिमयताम् (bhūtādimayatām) - their nature of being composed of gross elements (state of being made of elements etc.)

(noun)

Accusative, feminine, singular of bhūtādimayatā

bhūtādimayatā - the state or condition of consisting of elements etc.

Compound `bhūta-ādi-maya-tā`. Suffix `tā` forms abstract noun from adjective `bhūtādimaya`.

Compound type : Tatpurusha (bhūtādimaya) + Tā-suffix (bhūta+ādi+maya+tā)

• bhūta – element, being
  noun (neuter)
  Past Passive Participle
  From `bhū` + `kta`
  Root: bhū (class 1)
• ādi – beginning, etc.
  indeclinable
• maya – made of, consisting of
  adjective
  Suffix `mayat`
• tā – state, condition, -ness
  suffix (feminine)
  Suffix forming abstract feminine nouns.

Note: Object of the gerund `tyaktvā`.

त्यक्त्वा (tyaktvā) - abandoning (having abandoned, having given up)

(indeclinable)

Absolutive (Gerund)

From root `tyaj` (to abandon) + `ktvā` suffix.

Root: tyaj (class 1)

बुद्ध्यहङ्कारचेतसाम् (buddhyahaṅkāracetasām) - of the intellect, ego (ahaṅkāra), and minds (cetas) (of the intellect, ego, and minds)

(noun)

Genitive, neuter, plural of buddhyahaṅkāracetas

buddhyahaṅkāracetas - intellect, ego, and mind

Compound type : Dvandva (buddhi+ahaṅkāra+cetas)

• buddhi – intellect, understanding
  noun (feminine)
  Root: budh (class 1)
• ahaṅkāra – ego, self-conceit
  noun (masculine)
  From `aham` + `kāra`
  Root: kṛ (class 8)
• cetas – consciousness, mind, intellect
  noun (neuter)
  From root `cit`
  Root: cit (class 1)

Note: This compound takes the genitive plural form `cetasām`.

अत्यन्तम् (atyantam) - ultimate (ultimately, exceedingly, entirely)

(indeclinable)

`ati` + `anta`.

Note: Adverbial form of `atyanta`.

स्थितिः (sthitiḥ) - stability (stability, state, standing, situation)

(noun)

Nominative, feminine, singular of sthiti

sthiti - standing, position, state, stability, existence

From root `sthā` (to stand) + `kti` suffix.

Root: sthā (class 1)

Note: Subject of `eti`.

अभि (abhi) - towards (part of verbal prefix `abhī-`) (towards, to, on, over)

(indeclinable)

Note: Verbal prefix.

एति (eti) - attains, reaches (goes, approaches, reaches)

(verb)

3rd person , singular, active, present (laṭ) of i

Present Active

From root `i` (to go).

Root: i (class 2)

Note: Combined with `abhi` to form `abhyeti` meaning 'approaches' or 'attains'.

यदि (yadi) - if

(indeclinable)

तत् (tat) - that (state of stability) (that, therefore)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, therefore

Note: Refers to the resulting state.

मुक्तता (muktatā) - liberation (mokṣa) (liberation, freedom)

(noun)

Nominative, feminine, singular of muktatā

muktatā - liberation, freedom, the state of being released

From `mukta` (released, liberated) + `tā` (suffix forming abstract feminine noun).

Root: muc (class 6)

Note: Subject of `uditā`.

उदिता (uditā) - declared (declared, said, arisen)

(adjective)

Nominative, feminine, singular of udita

udita - said, spoken, arisen, manifested, declared

Past Passive Participle

From root `vad` (to speak) with prefix `ud` + `kta` suffix. Or from `ud-i` (to rise). In context of `muktatā uditā`, "declared" is more suitable.

Prefix: ud

Root: vad (class 1)

Note: Predicative adjective; implies an 'is' verb.