योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-31, verse-26

शान्तताव्यवहारो वा रागद्वेषविवर्जितः ।
विश्रान्तस्य परे तत्त्वे दृश्यते समदर्शिनः ॥ २६ ॥

śāntatāvyavahāro vā rāgadveṣavivarjitaḥ ,
viśrāntasya pare tattve dṛśyate samadarśinaḥ 26

26. śāntatāvyavahāraḥ vā rāgadveṣavivarjitaḥ
viśrāntasya pare tattve dṛśyate samadarśinaḥ

26. pare tattve viśrāntasya rāgadveṣavivarjitaḥ
samadarśinaḥ śāntatāvyavahāraḥ vā dṛśyate

26. Either a serene disposition or a conduct free from attachment and aversion is observed in one who has found repose in the supreme reality and perceives everything with impartiality.

Words meanings summery:

• शान्तताव्यवहारः (śāntatāvyavahāraḥ) - a peaceful behavior, a serene conduct

• वा (vā) - or, either

• रागद्वेषविवर्जितः (rāgadveṣavivarjitaḥ) - free from attachment and aversion, devoid of desire and hatred

• विश्रान्तस्य (viśrāntasya) - of one who has found rest, of one who has reposed, of one who is tranquil

• परे (pare) - in the supreme, in the ultimate

• तत्त्वे (tattve) - in the supreme reality (in the reality, in the truth, in the principle)

• दृश्यते (dṛśyate) - is seen, is observed

• समदर्शिनः (samadarśinaḥ) - of one who sees equally, of one who is impartial

Words meanings and morphology

शान्तताव्यवहारः (śāntatāvyavahāraḥ) - a peaceful behavior, a serene conduct

(noun)

Nominative, masculine, singular of śāntatāvyavahāra

śāntatāvyavahāra - peaceful conduct, serene behavior

Compound type : tatpuruṣa (śāntatā+vyavahāra)

• śāntatā – peacefulness, serenity, tranquility
  noun (feminine)
  Derived from śānta (calm) + -tā (abstract noun suffix)
• vyavahāra – conduct, behavior, transaction, practice
  noun (masculine)
  Derived from root hṛ (to carry) with prefixes vi and ava
  Prefixes: vi+ava
  Root: hṛ (class 1)

वा (vā) - or, either

(indeclinable)

रागद्वेषविवर्जितः (rāgadveṣavivarjitaḥ) - free from attachment and aversion, devoid of desire and hatred

(adjective)

Nominative, masculine, singular of rāgadveṣavivarjita

rāgadveṣavivarjita - devoid of attachment and aversion

Compound type : tatpuruṣa (rāgadveṣa+vivarjita)

• rāgadveṣa – attachment and aversion
  noun (masculine)
  Dvandva compound of rāga (attachment) and dveṣa (aversion)
• vivarjita – free from, devoid of, abandoned
  participle (masculine)
  Past Passive Participle
  Derived from root vṛj (to avoid, abandon) with prefix vi
  Prefix: vi
  Root: vṛj (class 1)

Note: Refers to the subject implied by `viśrāntasya` and `samadarśinaḥ`.

विश्रान्तस्य (viśrāntasya) - of one who has found rest, of one who has reposed, of one who is tranquil

(participle)

Genitive, masculine, singular of viśrānta

viśrānta - rested, reposed, tranquil, ceased

Past Passive Participle

Derived from root śram (to be weary) with prefix vi (implies cessation, complete rest).

Prefix: vi

Root: śram (class 4)

Note: Refers to the tranquil sage.

परे (pare) - in the supreme, in the ultimate

(adjective)

Locative, neuter, singular of para

para - supreme, ultimate, highest, other

तत्त्वे (tattve) - in the supreme reality (in the reality, in the truth, in the principle)

(noun)

Locative, neuter, singular of tattva

tattva - reality, truth, principle, essence

Derived from tat (that) + tva (abstract suffix).

दृश्यते (dṛśyate) - is seen, is observed

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present tense, passive voice

Formed with the passive suffix -ya-

Root: dṛś (class 1)

समदर्शिनः (samadarśinaḥ) - of one who sees equally, of one who is impartial

(adjective)

Genitive, masculine, singular of samadarśin

samadarśin - one who sees equally, impartial, equanimous

Agent Noun / Adjective from root dṛś with prefix sama.

Derived from sama (equal) and root dṛś (to see), with agent suffix -in.

Compound type : tatpuruṣa (sama+darśin)

• sama – equal, even, same, impartial
  adjective (masculine)
• darśin – seer, one who sees, perceiving
  participle (masculine)
  Agent Noun / Adjective
  Derived from root dṛś (to see) with agent suffix -in
  Root: dṛś (class 1)

Note: Refers to the tranquil sage.

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