योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-31, verse-28

यावत्त्वस्य न निर्वाणं परिपोषमुपागतम् ।
तावद्व्यवहरत्यस्तरागद्वेषभयोदयः ॥ २८ ॥

yāvattvasya na nirvāṇaṃ paripoṣamupāgatam ,
tāvadvyavaharatyastarāgadveṣabhayodayaḥ 28

28. yāvat tu asya na nirvāṇam paripoṣam upāgatam
tāvat vyavaharati astarāgadveṣabhayodayaḥ

28. yāvat tu asya nirvāṇam paripoṣam upāgatam na
tāvat astarāgadveṣabhayodayaḥ vyavaharati

28. However, as long as his final liberation (nirvāṇa) has not reached its complete maturation, he still engages in activity, being one for whom the rise of attachment, aversion, and fear has subsided.

Words meanings summery:

• यावत् (yāvat) - as long as, until

• तु (tu) - but, however, on the other hand

• अस्य (asya) - of him, his

• न (na) - not, no

• निर्वाणम् (nirvāṇam) - final liberation (nirvāṇa), extinction, tranquility

• परिपोषम् (paripoṣam) - fullness, maturation, complete development

• उपागतम् (upāgatam) - attained, reached, arrived at

• तावत् (tāvat) - so long, then, at that time

• व्यवहरति (vyavaharati) - he acts, he behaves

• अस्तरागद्वेषभयोदयः (astarāgadveṣabhayodayaḥ) - one for whom the rise of attachment, aversion, and fear has ceased/subsided

Words meanings and morphology

यावत् (yāvat) - as long as, until

(indeclinable)

तु (tu) - but, however, on the other hand

(indeclinable)

अस्य (asya) - of him, his

(pronoun)

Genitive, masculine, singular of idam

idam - this, that, he, him

न (na) - not, no

(indeclinable)

निर्वाणम् (nirvāṇam) - final liberation (nirvāṇa), extinction, tranquility

(noun)

Nominative, neuter, singular of nirvāṇa

nirvāṇa - final liberation (nirvāṇa), extinction, tranquility, blowing out

Derived from root vā (to blow) with prefix nir, literally 'blowing out', metaphorically 'extinction' or 'liberation'.

Prefix: nir

Root: vā (class 2)

Note: Subject of the first clause.

परिपोषम् (paripoṣam) - fullness, maturation, complete development

(noun)

Accusative, masculine, singular of paripoṣa

paripoṣa - full development, maturation, nourishment

Derived from root puṣ (to nourish, thrive) with prefix pari.

Prefix: pari

Root: puṣ (class 4)

उपागतम् (upāgatam) - attained, reached, arrived at

(participle)

Nominative, neuter, singular of upāgata

upāgata - approached, attained, arrived at, come near

Past Passive Participle

Derived from root gam (to go) with prefixes upa and ā.

Prefixes: upa+ā

Root: gam (class 1)

तावत् (tāvat) - so long, then, at that time

(indeclinable)

व्यवहरति (vyavaharati) - he acts, he behaves

(verb)

3rd person , singular, active, present (laṭ) of vyavahṛ

Present tense, 3rd person singular

Root hṛ with prefixes vi and ava.

Prefixes: vi+ava

Root: hṛ (class 1)

अस्तरागद्वेषभयोदयः (astarāgadveṣabhayodayaḥ) - one for whom the rise of attachment, aversion, and fear has ceased/subsided

(adjective)

Nominative, masculine, singular of astarāgadveṣabhayodaya

astarāgadveṣabhayodaya - one whose rise of attachment, aversion, and fear has ceased

Bahuvrīhi compound.

Compound type : bahuvrīhi (asta+rāgadveṣabhaya+udaya)

• asta – set, vanished, ceased
  participle (masculine)
  Past Passive Participle
  Derived from root as (to throw, to cast)
  Root: as (class 4)
• rāgadveṣabhaya – attachment, aversion, and fear
  noun (masculine)
  Dvandva compound of rāga (attachment), dveṣa (aversion), bhaya (fear)
• udaya – rise, arising, emergence
  noun (masculine)
  Derived from root i (to go) with prefix ud.
  Prefix: ud
  Root: i (class 2)

Note: Qualifies the implied subject of `vyavaharati`.