योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-31, verse-30

कोशेऽस्ति पद्मबीजस्य यथा सर्वाब्जिनी तथा ।
अनन्या स्वप्नविभ्रान्तिरात्मन्यस्ति न बाह्यता ॥ ३० ॥

kośe'sti padmabījasya yathā sarvābjinī tathā ,
ananyā svapnavibhrāntirātmanyasti na bāhyatā 30

30. kośe asti padmabījasya yathā sarvābjinī tathā
ananyā svapnavibhrāntiḥ ātmani asti na bāhyatā

30. yathā padmabījasya kośe sarvābjinī asti tathā ananyā svapnavibhrāntiḥ ātmani asti,
bāhyatā na.

30. Just as the entire lotus plant (sarvābjinī) exists within the seed pod (kośa) of a lotus, similarly, the unique illusion of a dream is present within the self (ātman), not outside of it (bāhyatā).

Words meanings summery:

• कोशे (kośe) - in the seed pod (in the sheath, in the receptacle, in the pod, in the inner part, in the treasury)

• अस्ति (asti) - is present (is, exists)

• पद्मबीजस्य (padmabījasya) - of the lotus seed

• यथा (yathā) - just as (as, just as, in which manner)

• सर्वाब्जिनी (sarvābjinī) - the entire lotus plant, the whole lotus

• तथा (tathā) - similarly (similarly, in that way, so)

• अनन्या (ananyā) - unique (non-other, unique, not distinct, not separate)

• स्वप्नविभ्रान्तिः (svapnavibhrāntiḥ) - illusion of a dream (dream-like illusion, confusion of a dream)

• आत्मनि (ātmani) - in the self (ātman) (in the self, in the soul, in the inner consciousness)

• अस्ति (asti) - is present (is, exists)

• न (na) - not (not, no)

• बाह्यता (bāhyatā) - outside of it (externality) (externality, external nature)

Words meanings and morphology

कोशे (kośe) - in the seed pod (in the sheath, in the receptacle, in the pod, in the inner part, in the treasury)

(noun)

Locative, masculine, singular of kośa

kośa - sheath, case, pod, treasure, treasury, fund, dictionary

Root: kuṣ (class 1)

अस्ति (asti) - is present (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Indicative

root 'as' (class 2) conjugated in present tense

Root: as (class 2)

पद्मबीजस्य (padmabījasya) - of the lotus seed

(noun)

Genitive, neuter, singular of padmabīja

padmabīja - lotus seed

Compound type : tatpuruṣa (padma+bīja)

• padma – lotus
  noun (neuter)
• bīja – seed, origin, cause
  noun (neuter)

यथा (yathā) - just as (as, just as, in which manner)

(indeclinable)

सर्वाब्जिनी (sarvābjinī) - the entire lotus plant, the whole lotus

(noun)

Nominative, feminine, singular of sarvābjinī

sarvābjinī - the entire lotus, all lotus plants

Compound type : bahuvrīhi (sarva+abjinī)

• sarva – all, whole, entire
  adjective (masculine)
• abjinī – a lotus, a lotus plant, a collection of lotuses
  noun (feminine)

Note: Feminine form of sarvābja, derived from abja (lotus) with suffix -inī.

तथा (tathā) - similarly (similarly, in that way, so)

(indeclinable)

अनन्या (ananyā) - unique (non-other, unique, not distinct, not separate)

(adjective)

Nominative, feminine, singular of ananya

ananya - not another, identical, unique, exclusive

Compound type : tatpuruṣa (a+anya)

• a – not, non-
  indeclinable
  negative prefix
• anya – other, different
  adjective (masculine)

Note: Feminine singular nominative form.

स्वप्नविभ्रान्तिः (svapnavibhrāntiḥ) - illusion of a dream (dream-like illusion, confusion of a dream)

(noun)

Nominative, feminine, singular of svapnavibhrānti

svapnavibhrānti - dream-illusion, error or confusion of a dream

Compound type : tatpuruṣa (svapna+vibhrānti)

• svapna – sleep, dream
  noun (masculine)
  Root: svap (class 2)
• vibhrānti – illusion, delusion, error, confusion
  noun (feminine)
  Derived from root bhrāmś with prefix vi-
  Prefix: vi
  Root: bhramś (class 1)

आत्मनि (ātmani) - in the self (ātman) (in the self, in the soul, in the inner consciousness)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, essence, breath, mind

Root: an (class 2)

अस्ति (asti) - is present (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present Indicative

root 'as' (class 2) conjugated in present tense

Root: as (class 2)

न (na) - not (not, no)

(indeclinable)

बाह्यता (bāhyatā) - outside of it (externality) (externality, external nature)

(noun)

Nominative, feminine, singular of bāhyatā

bāhyatā - externality, external nature, outwardness

Derived from bāhya (external) with suffix -tā (feminine noun forming suffix)