योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-31, verse-33

स्थैर्यास्थैर्ये तथैवात्र भ्रान्तिमात्रमये तते ।
आधाराधेयते ते द्वे यथा जलतरङ्गते ॥ ३३ ॥

sthairyāsthairye tathaivātra bhrāntimātramaye tate ,
ādhārādheyate te dve yathā jalataraṅgate 33

33. sthairyyāsthairye tathā eva atra bhrāntimātramaye
tate ādhārādheyate te dve yathā jalataraṅgate

33. tathā eva atra bhrāntimātramaye tate,
sthairyyāsthairye,
te dve ādhārādheyate ca yathā jalataraṅgate (sthaḥ).

33. Similarly, here, in this pervasive (tate) realm that is merely illusion (bhrāntimātramaye), stability and instability (sthairyyāsthairye), along with these two concepts of container and contained (ādhārādheyate), are just like water and waves (jalataraṅgate).

Words meanings summery:

• स्थैर्य्यास्थैर्ये (sthairyyāsthairye) - stability and instability

• तथा (tathā) - similarly (similarly, in that way, so)

• एव (eva) - indeed (indeed, only, just, exactly)

• अत्र (atra) - here (in this context) (here, in this place, in this matter)

• भ्रान्तिमात्रमये (bhrāntimātramaye) - merely illusion (consisting merely of illusion, purely illusory)

• तते (tate) - in this pervasive (realm) (expanded, spread, pervading, stretched)

• आधाराधेयते (ādhārādheyate) - container and contained (container and contained, support and supported)

• ते (te) - these two (concepts) (those two (neuter))

• द्वे (dve) - two (two (neuter))

• यथा (yathā) - just as (as, just as, in which manner)

• जलतरङ्गते (jalataraṅgate) - water and waves

Words meanings and morphology

स्थैर्य्यास्थैर्ये (sthairyyāsthairye) - stability and instability

(noun)

Nominative, neuter, dual of sthairyyāsthairya

sthairyyāsthairya - stability and instability

Compound type : dvandva (sthairya+asthairya)

• sthairya – stability, firmness
  noun (neuter)
  Derived from sthira (firm) with suffix -ya.
• asthairya – instability, unsteadiness
  noun (neuter)
  Derived from asthira (unsteady) or 'a' + 'sthairya'.
  Prefix: a

Note: This is a dvandva compound where both 'sthairya' and 'asthairya' are treated as a combined dual entity.

तथा (tathā) - similarly (similarly, in that way, so)

(indeclinable)

एव (eva) - indeed (indeed, only, just, exactly)

(indeclinable)

Note: An emphasizing particle.

अत्र (atra) - here (in this context) (here, in this place, in this matter)

(indeclinable)

भ्रान्तिमात्रमये (bhrāntimātramaye) - merely illusion (consisting merely of illusion, purely illusory)

(adjective)

Locative, masculine, singular of bhrāntimātramaya

bhrāntimātramaya - consisting merely of illusion, purely illusory

Compound of bhrānti (illusion) and mātra (mere, only) + maya (consisting of)

Compound type : tatpuruṣa (bhrānti+mātra+maya)

• bhrānti – illusion, delusion
  noun (feminine)
  Root: bhramś (class 1)
• mātra – mere, only, measure
  indeclinable (neuter)
• maya – consisting of, made of
  suffix (masculine)
  Suffix indicating 'made of' or 'consisting of'.

Note: Adjective modifying 'tate'.

तते (tate) - in this pervasive (realm) (expanded, spread, pervading, stretched)

(adjective)

Locative, masculine, singular of tata

tata - spread, extended, pervading, stretched, pervasive

Past Passive Participle

From root tan (to spread, extend)

Root: tan (class 8)

Note: Used as a noun referring to the 'pervasive realm' or 'extended field'.

आधाराधेयते (ādhārādheyate) - container and contained (container and contained, support and supported)

(noun)

Nominative, neuter, dual of ādhārādheya

ādhārādheya - container and contained, support and supported

Compound type : dvandva (ādhāra+ādheya)

• ādhāra – support, basis, container
  noun (masculine)
  Derived from root dhṛ (to hold) with prefix ā-
  Prefix: ā
  Root: dhṛ (class 1)
• ādheya – to be placed or supported, contained
  noun (masculine)
  Gerundive/Future Passive Participle
  From root dhā (to place) with prefix ā- and suffix -ya.
  Prefix: ā
  Root: dhā (class 3)

Note: This is a dvandva compound where both 'ādhāra' and 'ādheya' are treated as a combined dual entity.

ते (te) - these two (concepts) (those two (neuter))

(pronoun)

Nominative, neuter, dual of tad

tad - that, he, she, it

Note: Refers to 'ādhārādheyate'.

द्वे (dve) - two (two (neuter))

(numeral)

Note: Agrees with 'te' and 'ādhārādheyate'.

यथा (yathā) - just as (as, just as, in which manner)

(indeclinable)

जलतरङ्गते (jalataraṅgate) - water and waves

(noun)

Nominative, masculine, dual of jalataraṅga

jalataraṅga - water and waves (dvandva compound), water-wave (tatpuruṣa compound)

Compound type : dvandva (jala+taraṅga)

• jala – water
  noun (neuter)
• taraṅga – wave, ripple
  noun (masculine)
  Derived from root tṝ (to cross, move).
  Root: tṝ (class 1)

Note: This is a dvandva compound where both 'jala' and 'taraṅga' are treated as a combined dual entity. The ending '-e' marks the dual form.