योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-28, verse-19

यदि सर्वगता संविद्भवेन्नातिबलीयसी ।
तत्क उल्लासने शक्तः स्याद्देवासुरभूभृताम् ॥ १९ ॥

yadi sarvagatā saṃvidbhavennātibalīyasī ,
tatka ullāsane śaktaḥ syāddevāsurabhūbhṛtām 19

19. yadi sarvagatā saṃvit bhavet na atibalīyasī
tat kaḥ ullāsane śaktaḥ syāt devāsurabhūbhṛtām

19. yadi sarvagatā saṃvit atibalīyasī na bhavet,
tat kaḥ devāsurabhūbhṛtām ullāsane śaktaḥ syāt

19. If the all-pervading consciousness (saṃvit) were not supremely powerful, then who would be capable of animating (or manifesting) the gods, demons, and kings?

Words meanings summery:

• यदि (yadi) - if, in case that

• सर्वगता (sarvagatā) - all-pervading, omnipresent

• संवित् (saṁvit) - consciousness, awareness, knowledge

• भवेत् (bhavet) - should be, might be, would be, exists

• न (na) - not, no

• अतिबलीयसी (atibalīyasī) - exceedingly powerful, supremely strong

• तत् (tat) - then, therefore

• कः (kaḥ) - who?

• उल्लासने (ullāsane) - in awakening, in manifesting, in causing to delight/emerge

• शक्तः (śaktaḥ) - capable, able, powerful

• स्यात् (syāt) - would be, should be, might be

• देवासुरभूभृताम् (devāsurabhūbhṛtām) - of gods, demons, and kings/mountains

Words meanings and morphology

यदि (yadi) - if, in case that

(indeclinable)

सर्वगता (sarvagatā) - all-pervading, omnipresent

(adjective)

Nominative, feminine, singular of sarvagata

sarvagata - all-pervading, omnipresent, moving everywhere

Past Passive Participle

Compound of 'sarva' (all) and 'gata' (gone, reached, pervading), derived from root gam (to go).

Compound type : tatpuruṣa (sarva+gata)

• sarva – all, every, whole
  pronoun (masculine)
• gata – gone, arrived, reached, understood, pervaded
  adjective (masculine)
  Past Passive Participle
  Derived from root gam (to go).
  Root: gam (class 1)

Note: Feminine singular nominative, agreeing with 'saṃvit'.

संवित् (saṁvit) - consciousness, awareness, knowledge

(noun)

Nominative, feminine, singular of saṃvit

saṁvit - consciousness (saṃvit), awareness, knowledge, understanding

Derived from root vid (to know) with prefix sam-.

Prefix: sam

Root: vid (class 2)

भवेत् (bhavet) - should be, might be, would be, exists

(verb)

3rd person , singular, active, optative (vidhi liṅ) of bhū

Optative mood, 3rd person singular

Root in 1st class (bhvādi).

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

अतिबलीयसी (atibalīyasī) - exceedingly powerful, supremely strong

(adjective)

Nominative, feminine, singular of atibalīyas

atibalīyas - exceedingly strong, very powerful

Comparative form derived from 'bala' (strength) with 'ati' (exceedingly) and '-īyasun' suffix.

Note: Feminine singular nominative, agreeing with 'saṃvit'.

तत् (tat) - then, therefore

(indeclinable)

कः (kaḥ) - who?

(pronoun)

Nominative, masculine, singular of ka

ka - who, what

Note: Interrogative pronoun.

उल्लासने (ullāsane) - in awakening, in manifesting, in causing to delight/emerge

(noun)

Locative, neuter, singular of ullāsana

ullāsana - awakening, gladdening, manifesting, causing to emerge

Nomen actionis

Derived from root las (to shine, play) with prefix ud-.

Prefix: ud

Root: las (class 1)

Note: Locative case, indicating 'in the matter of' or 'for the purpose of' causing to manifest.

शक्तः (śaktaḥ) - capable, able, powerful

(adjective)

Nominative, masculine, singular of śakta

śakta - able, capable, powerful

Past Passive Participle

Derived from root śak (to be able).

Root: śak (class 5)

Note: Masculine singular nominative, agreeing with 'kaḥ'.

स्यात् (syāt) - would be, should be, might be

(verb)

3rd person , singular, active, optative (liṅ) of as

Optative mood, 3rd person singular

Root in 2nd class (adādi).

Root: as (class 2)

देवासुरभूभृताम् (devāsurabhūbhṛtām) - of gods, demons, and kings/mountains

(noun)

Genitive, masculine, plural of devāsurabhūbhṛt

devāsurabhūbhṛt - gods, demons, and kings (or mountains)

Compound type : dvandva (deva+asura+bhūbhṛt)

• deva – god, deity
  noun (masculine)
• asura – demon, titan
  noun (masculine)
• bhūbhṛt – king, mountain, bearer of the earth
  noun (masculine)
  Compound of 'bhū' (earth) and 'bhṛt' (bearer, sustainer), derived from root bhṛ (to bear).
  Root: bhṛ (class 3)

Note: Genitive plural, indicating 'of' or 'belonging to'.