योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-28, verse-1

श्रीराम उवाच ।
बीजाङ्कुराणां पुरुषकर्मणां जन्मकारिणाम् ।
दैवशब्दार्थयुक्तानां तत्त्वं वद विभो पुनः ॥ १ ॥

śrīrāma uvāca ,
bījāṅkurāṇāṃ puruṣakarmaṇāṃ janmakāriṇām ,
daivaśabdārthayuktānāṃ tattvaṃ vada vibho punaḥ 1

1. śrīrāma uvāca bījāṅkurāṇām puruṣakarmaṇām janmakāriṇām
daivaśabdārthayuktānām tattvam vada vibho punaḥ

1. śrīrāma uvāca vibho bījāṅkurāṇām puruṣakarmaṇām
janmakāriṇām daivaśabdārthayuktānām tattvam punaḥ vada

1. Śrī Rāma said: "O Lord, explain again the true nature of seeds and sprouts, of the actions (karma) of persons (puruṣa), and of those things that cause birth/origination, which are associated with the meaning of the word 'fate' (daiva)."

Words meanings summery:

• श्रीराम (śrīrāma) - The speaker, an honorific form of Rama. (Shri Rama)

• उवाच (uvāca) - said, spoke

• बीजाङ्कुराणाम् (bījāṅkurāṇām) - of seeds and sprouts

• पुरुषकर्मणाम् (puruṣakarmaṇām) - of the actions (karma) of persons (puruṣa)

• जन्मकारिणाम् (janmakāriṇām) - of those that cause birth/origination

• दैवशब्दार्थयुक्तानाम् (daivaśabdārthayuktānām) - of those associated with the meaning of the word 'fate'

• तत्त्वम् (tattvam) - the true nature, reality, essence

• वद (vada) - explain, tell, speak

• विभो (vibho) - Vocative addressing the sage Vasistha. (O Lord, O all-pervading one)

• पुनः (punaḥ) - again, anew

Words meanings and morphology

श्रीराम (śrīrāma) - The speaker, an honorific form of Rama. (Shri Rama)

(proper noun)

Nominative, masculine, singular of śrīrāma

śrīrāma - Shri Rama (proper name)

Compound of śrī (auspicious) and rāma (Rama).

Compound type : karmadhāraya (śrī+rāma)

• śrī – splendor, wealth, auspiciousness, revered
  adjective (feminine)
• rāma – Rama (proper name), pleasing
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect Active Indicative 3rd Person Singular

Irregular perfect form from root vac.

Root: vac (class 2)

बीजाङ्कुराणाम् (bījāṅkurāṇām) - of seeds and sprouts

(noun)

Genitive, masculine, plural of bījāṅkura

bījāṅkura - seed and sprout (duality), or seeds and sprouts collectively

Dvandva compound of bīja (seed) and aṅkura (sprout).

Compound type : dvandva (bīja+aṅkura)

• bīja – seed, origin, cause
  noun (neuter)
• aṅkura – sprout, shoot, germ
  noun (masculine)
  Root: añc (class 1)

पुरुषकर्मणाम् (puruṣakarmaṇām) - of the actions (karma) of persons (puruṣa)

(noun)

Genitive, neuter, plural of puruṣakarma

puruṣakarma - the action (karma) of a person (puruṣa)

Tatpurusha compound.

Compound type : tatpuruṣa (puruṣa+karma)

• puruṣa – person, man, spirit, cosmic person
  noun (masculine)
• karma – action, deed, ritual, consequence of action
  noun (neuter)
  from root kṛ (to do)
  Root: kṛ (class 8)

जन्मकारिणाम् (janmakāriṇām) - of those that cause birth/origination

(adjective)

Genitive, masculine, plural of janmakārin

janmakārin - causing birth, producing, originating

agent noun from janma + kārin (maker/doer)

Compound.

Compound type : tatpuruṣa (janma+kārin)

• janma – birth, origin, existence
  noun (neuter)
  from root jan (to be born)
  Root: jan (class 4)
• kārin – making, doing, causing, producing
  adjective (masculine)
  Agent Noun
  from root kṛ (to do)
  Root: kṛ (class 8)

Note: Qualifies the preceding nouns.

दैवशब्दार्थयुक्तानाम् (daivaśabdārthayuktānām) - of those associated with the meaning of the word 'fate'

(adjective)

Genitive, masculine, plural of daivaśabdārthayukta

daivaśabdārthayukta - associated with the meaning of the word 'daiva' (fate/divine)

Tatpurusha compound: daiva (divine, fate) + śabda (word) + artha (meaning) + yukta (joined, associated).

Compound type : tatpuruṣa (daiva+śabda+artha+yukta)

• daiva – divine, fate, destiny
  adjective (neuter)
  derived from deva (god)
• śabda – word, sound
  noun (masculine)
• artha – meaning, purpose, object, wealth
  noun (masculine)
• yukta – joined, associated, endowed with
  adjective (masculine)
  Past Passive Participle
  from root yuj (to join)
  Root: yuj (class 7)

Note: Qualifies the preceding nouns/concepts.

तत्त्वम् (tattvam) - the true nature, reality, essence

(noun)

Accusative, neuter, singular of tattva

tattva - true nature, reality, essence, principle

From tat (that) + tva (suffix for abstract noun).

वद (vada) - explain, tell, speak

(verb)

2nd person , singular, active, imperative (loṭ) of vad

imperative 2nd person singular

From root vad (to speak).

Root: vad (class 1)

विभो (vibho) - Vocative addressing the sage Vasistha. (O Lord, O all-pervading one)

(noun)

Vocative, masculine, singular of vibhu

vibhu - all-pervading, powerful, lord, master

From root bhū (to be) with vi.

Prefix: vi

Root: bhū (class 1)

पुनः (punaḥ) - again, anew

(indeclinable)

Adverb.