योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-28, verse-30

न बीजमादावस्त्यन्यन्नाङ्कुरो न च वा नरः ।
न कर्म न च दैवादि केवलं चिदुदेति हि ॥ ३० ॥

na bījamādāvastyanyannāṅkuro na ca vā naraḥ ,
na karma na ca daivādi kevalaṃ cidudeti hi 30

30. na bījam ādau asti anyat na aṅkuraḥ na ca vā naraḥ
na karma na ca daiva-ādi kevalam cit ud eti hi

30. ādau na bījam na anyat asti na aṅkuraḥ na ca vā
naraḥ na karma na ca daiva-ādi kevalam cit hi ud eti

30. In the beginning, there is no other seed, nor a sprout, nor a person (nara); neither is there action (karma), nor destiny and the like. Indeed, only pure consciousness (cit) manifests.

Words meanings summery:

• न (na) - not, no

• बीजम् (bījam) - seed, origin

• आदौ (ādau) - in the beginning, at first

• अस्ति (asti) - is, exists

• अन्यत् (anyat) - other, different

• न (na) - not, no

• अङ्कुरः (aṅkuraḥ) - sprout, shoot

• न (na) - not, no

• च (ca) - and, also

• वा (vā) - or, either

• नरः (naraḥ) - person, man

• न (na) - not, no

• कर्म (karma) - action, deed, ritual

• न (na) - not, no

• च (ca) - and, also

• दैव-आदि (daiva-ādi) - destiny and so on, beginning with destiny

• केवलम् (kevalam) - only, merely, solely, pure

• चित् (cit) - consciousness, pure intelligence

• उद् (ud) - up, forth

• एति (eti) - goes, arises

• हि (hi) - indeed, because, for

Words meanings and morphology

न (na) - not, no

(indeclinable)

बीजम् (bījam) - seed, origin

(noun)

Nominative, neuter, singular of bīja

bīja - seed, germ, origin, cause

आदौ (ādau) - in the beginning, at first

(noun)

Locative, masculine, singular of ādi

ādi - beginning, first, origin

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (lat) of as

present indicative, 3rd person singular, parasmaipada, 2nd class verb

Root: as (class 2)

अन्यत् (anyat) - other, different

(adjective)

Nominative, neuter, singular of anya

anya - other, different, another

Note: Adjective for bījam (implied bījam anyat = another seed).

न (na) - not, no

(indeclinable)

अङ्कुरः (aṅkuraḥ) - sprout, shoot

(noun)

Nominative, masculine, singular of aṅkura

aṅkura - sprout, shoot, bud, beginning

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

Note: Used to connect negations 'neither... nor'.

वा (vā) - or, either

(indeclinable)

Note: Used for emphasis with na ca meaning 'nor indeed'.

नरः (naraḥ) - person, man

(noun)

Nominative, masculine, singular of nara

nara - man, person, human being (nara)

न (na) - not, no

(indeclinable)

कर्म (karma) - action, deed, ritual

(noun)

Nominative, neuter, singular of karman

karman - action, deed, work, ritual action, fate (karma)

from kṛ (to do)

Root: kṛ (class 8)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

Note: Used to connect negations 'neither... nor'.

दैव-आदि (daiva-ādi) - destiny and so on, beginning with destiny

(noun)

Nominative, masculine, singular of daiva-ādi

daiva-ādi - destiny and the like, beginning with destiny

Compound of daiva (destiny) and ādi (beginning/etc.)

Compound type : tatpuruṣa (daiva+ādi)

• daiva – divine, fate, destiny
  noun (neuter)
• ādi – beginning, and so on, etc.
  noun (masculine)

केवलम् (kevalam) - only, merely, solely, pure

(adjective)

Nominative, neuter, singular of kevala

kevala - sole, mere, pure, whole, exclusive

Note: Adjective for cit.

चित् (cit) - consciousness, pure intelligence

(noun)

Nominative, feminine, singular of cit

cit - consciousness, pure intelligence, understanding (cit)

Note: Subject of ud eti.

उद् (ud) - up, forth

(indeclinable)

prefix to verb

Note: Verbal prefix.

एति (eti) - goes, arises

(verb)

3rd person , singular, active, present indicative (lat) of i

present indicative, 3rd person singular, parasmaipada, 2nd class verb

Root: i (class 2)

Note: With ud, means 'arises' or 'manifests'.

हि (hi) - indeed, because, for

(indeclinable)

Note: Emphatic.