योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-28, verse-33

प्रशान्तसर्वेच्छमशङ्कमच्छचिन्मात्रसंस्थोऽखिलकार्यकारी ।
आत्मैकरामः परिपूर्णकामो भवाभयो राम शमाभिरामः ॥ ३३ ॥

praśāntasarvecchamaśaṅkamacchacinmātrasaṃstho'khilakāryakārī ,
ātmaikarāmaḥ paripūrṇakāmo bhavābhayo rāma śamābhirāmaḥ 33

33. praśāntasarveccham aśaṅkam
acchacinmātrasaṃsthaḥ akhilakāryakārī
ātmaikarāmaḥ paripūrṇakāmaḥ
bhava abhayaḥ rāma śamābhirāmaḥ

33. rāma (O Rama),
praśāntasarveccham (with all desires pacified),
aśaṅkam (fearless),
acchacinmātrasaṃsthaḥ (established in pure consciousness),
akhilakāryakārī (performing all actions),
ātmaikarāmaḥ (delighted solely in the Self),
paripūrṇakāmaḥ (with desires fulfilled),
abhayaḥ (fearless),
śamābhirāmaḥ (delighting in tranquility),
bhava (be!).

33. O Rama, with all desires completely tranquil, fearless, established in pure consciousness (cit), and performing all actions, be solely delighted in the self (ātman), with all desires fulfilled, free from fear, and finding joy in tranquility.

Words meanings summery:

• प्रशान्तसर्वेच्छम् (praśāntasarveccham) - with all desires completely tranquil/pacified

• अशङ्कम् (aśaṅkam) - fearless, without doubt

• अच्छचिन्मात्रसंस्थः (acchacinmātrasaṁsthaḥ) - established in pure consciousness (cit) (established in pure consciousness)

• अखिलकार्यकारी (akhilakāryakārī) - performing all actions

• आत्मैकरामः (ātmaikarāmaḥ) - solely delighted in the self (ātman) (whose sole delight is the self)

• परिपूर्णकामः (paripūrṇakāmaḥ) - with all desires fulfilled (whose desires are fully satisfied/fulfilled)

• भव (bhava) - be, become

• अभयः (abhayaḥ) - free from fear (fearless, safety, security)

• राम (rāma) - Rama (proper name)

• शमाभिरामः (śamābhirāmaḥ) - finding joy in tranquility (delighting in tranquility)

Words meanings and morphology

प्रशान्तसर्वेच्छम् (praśāntasarveccham) - with all desires completely tranquil/pacified

(indeclinable)

Bahuvrīhi compound 'praśānta + sarva + icchā'

Compound type : bahuvrīhi (praśānta+sarva+icchā)

• praśānta – completely pacified, tranquil, calm
  adjective (masculine)
  Past Passive Participle
  From root 'śam' with upasarga 'pra-'
  Prefix: pra
  Root: śam (class 4)
• sarva – all, every, whole
  adjective (masculine)
• icchā – desire, wish
  noun (feminine)
  Root: iṣ (class 6)

Note: Adverbial usage modifying 'bhava'.

अशङ्कम् (aśaṅkam) - fearless, without doubt

(indeclinable)

Negative compound 'a- + śaṅkā'

Compound type : nañ-tatpuruṣa (a+śaṅkā)

• a – not, non-
  indeclinable
  negative prefix
• śaṅkā – doubt, fear, apprehension
  noun (feminine)

Note: Adverbial usage modifying 'bhava'.

अच्छचिन्मात्रसंस्थः (acchacinmātrasaṁsthaḥ) - established in pure consciousness (cit) (established in pure consciousness)

(adjective)

Nominative, masculine, singular of acchacinmātrasaṃstha

acchacinmātrasaṁstha - one who is established in mere pure consciousness

Tatpuruṣa compound

Compound type : tatpuruṣa (accha+cit+mātra+saṃstha)

• accha – clear, pure, transparent
  adjective (masculine)
• cit – consciousness (cit), understanding, pure intelligence
  noun (feminine)
• mātra – mere, only, pure, consisting only of
  adjective (neuter)
• saṃstha – standing, abiding, established in
  adjective (masculine)
  Derived from root 'sthā' with upasarga 'sam-'
  Prefix: sam
  Root: sthā (class 1)

Note: Predicative use, referring to Rama.

अखिलकार्यकारी (akhilakāryakārī) - performing all actions

(adjective)

Nominative, masculine, singular of akhilakāryakārin

akhilakāryakārin - one who performs all actions

Tatpuruṣa compound ending in an agent noun

Compound type : tatpuruṣa (akhila+kārya+kārin)

• akhila – all, entire, whole, complete
  adjective (masculine)
  Negative compound 'a-khila'
• kārya – action, duty, to be done, work
  noun (neuter)
  Gerundive
  From root 'kṛ'
  Root: kṛ (class 8)
• kārin – doing, making, performing, agent
  adjective (masculine)
  Agent noun from root 'kṛ'
  Root: kṛ (class 8)

Note: Predicative use, referring to Rama.

आत्मैकरामः (ātmaikarāmaḥ) - solely delighted in the self (ātman) (whose sole delight is the self)

(adjective)

Nominative, masculine, singular of ātmaikarāma

ātmaikarāma - one whose sole delight is the self, finding pleasure only in the self

Bahuvrīhi compound 'ātman + eka + rāma'

Compound type : bahuvrīhi (ātman+eka+rāma)

• ātman – self (ātman), soul, essence, individual soul, supreme soul
  noun (masculine)
• eka – one, sole, unique
  numeral (masculine)
• rāma – delighting, pleasing, joy, beloved
  adjective (masculine)
  From root 'ram'
  Root: ram (class 1)

Note: Predicative use, referring to Rama.

परिपूर्णकामः (paripūrṇakāmaḥ) - with all desires fulfilled (whose desires are fully satisfied/fulfilled)

(adjective)

Nominative, masculine, singular of paripūrṇakāma

paripūrṇakāma - one whose desires are completely fulfilled, having all wishes satisfied

Bahuvrīhi compound 'paripūrṇa + kāma'

Compound type : bahuvrīhi (paripūrṇa+kāma)

• paripūrṇa – completely full, perfect, fulfilled
  adjective (masculine)
  Past Passive Participle
  From root 'pṛ' with upasarga 'pari-'
  Prefix: pari
  Root: pṛ (class 9)
• kāma – desire, wish, love, sensual pleasure
  noun (masculine)
  Root: kam (class 1)

Note: Predicative use, referring to Rama.

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

Note: Second person singular imperative of √bhū.

अभयः (abhayaḥ) - free from fear (fearless, safety, security)

(adjective)

Nominative, masculine, singular of abhaya

abhaya - fearless, safe, security, absence of fear

Negative compound 'a- + bhaya'

Compound type : nañ-tatpuruṣa (a+bhaya)

• a – not, non-
  indeclinable
  negative prefix
• bhaya – fear, dread, danger
  noun (neuter)

Note: Predicative use, referring to Rama.

राम (rāma) - Rama (proper name)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rama (a proper name, particularly the hero of the Rāmāyaṇa), pleasing, lovely, black

शमाभिरामः (śamābhirāmaḥ) - finding joy in tranquility (delighting in tranquility)

(adjective)

Nominative, masculine, singular of śamābhirāma

śamābhirāma - delighting in tranquility, pleasing through tranquility

Tatpuruṣa compound 'śama + abhirāma'

Compound type : tatpuruṣa (śama+abhirāma)

• śama – tranquility, calmness, quietude, control of mind (śama)
  noun (masculine)
  Derived from root 'śam'
  Root: śam (class 4)
• abhirāma – delighting, pleasing, beautiful, charming
  adjective (masculine)
  Derived from root 'ram' with upasarga 'abhi-'
  Prefix: abhi
  Root: ram (class 1)

Note: Predicative use, referring to Rama.