योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-28, verse-28

नास्त्येव पौरुषादन्या संसारोत्तरणे गतिः ।
निरहंभावरूपेऽस्मिन्वासनाक्षयनामनि ॥ २८ ॥

nāstyeva pauruṣādanyā saṃsārottaraṇe gatiḥ ,
nirahaṃbhāvarūpe'sminvāsanākṣayanāmani 28

28. na asti eva pauruṣāt anyā saṃsāra-uttaraṇe gatiḥ
nir-ahaṃ-bhāva-rūpe asmin vāsanā-kṣaya-nāmani

28. pauruṣāt anyā gatiḥ saṃsāra-uttaraṇe na eva asti
asmin nir-ahaṃ-bhāva-rūpe vāsanā-kṣaya-nāmani

28. There is indeed no other means for transcending the cycle of existence (saṃsāra) than human effort. This effort is in the form of the absence of ego (ahaṅkāra) and is called the destruction of latent impressions (vāsanā).

Words meanings summery:

• न (na) - not, no

• अस्ति (asti) - is, exists

• एव (eva) - indeed, only, very

• पौरुषात् (pauruṣāt) - than human effort

• अन्या (anyā) - other, different

• संसार-उत्तरणे (saṁsāra-uttaraṇe) - in crossing over the cycle of existence

• गतिः (gatiḥ) - path, way, means, destination

• निर्-अहं-भाव-रूपे (nir-ahaṁ-bhāva-rūpe) - in the form of the absence of ego

• अस्मिन् (asmin) - in this

• वासना-क्षय-नामनि (vāsanā-kṣaya-nāmani) - in that named the destruction of latent impressions

Words meanings and morphology

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (lat) of as

present indicative, 3rd person singular, parasmaipada, 2nd class verb

Root: as (class 2)

एव (eva) - indeed, only, very

(indeclinable)

पौरुषात् (pauruṣāt) - than human effort

(noun)

Ablative, neuter, singular of pauruṣa

pauruṣa - human effort, manliness, valor

derived from puruṣa

Note: Used with anyā (other than).

अन्या (anyā) - other, different

(adjective)

Nominative, feminine, singular of anya

anya - other, different, another

Note: Agrees with gatiḥ.

संसार-उत्तरणे (saṁsāra-uttaraṇe) - in crossing over the cycle of existence

(noun)

Locative, neuter, singular of saṃsāra-uttaraṇa

saṁsāra-uttaraṇa - crossing over or liberation from the cycle of existence (saṃsāra)

Compound of saṃsāra (cycle of existence) and uttaraṇa (crossing over)

Compound type : tatpuruṣa (saṃsāra+uttaraṇa)

• saṃsāra – cycle of rebirth, transmigration, worldly existence (saṃsāra)
  noun (masculine)
  Prefix: sam
  Root: sṛ (class 1)
• uttaraṇa – crossing over, going beyond, rescue
  noun (neuter)
  verbal noun
  from ut-tṛ (to cross over)
  Prefix: ud
  Root: tṛ (class 1)

गतिः (gatiḥ) - path, way, means, destination

(noun)

Nominative, feminine, singular of gati

gati - movement, going, path, way, means, destination

verbal noun

from gam (to go)

Root: gam (class 1)

Note: Subject of asti.

निर्-अहं-भाव-रूपे (nir-ahaṁ-bhāva-rūpe) - in the form of the absence of ego

(adjective)

Locative, masculine, singular of nir-ahaṃ-bhāva-rūpa

nir-ahaṁ-bhāva-rūpa - the form or nature of having no ego (ahaṅkāra) / 'I'-sense

Compound of nir (without), aham (I), bhāva (sense), and rūpa (form)

Compound type : bahuvrīhi (nir+aham+bhāva+rūpa)

• nir – without, absence of
  indeclinable
  prefix
• aham – I, ego (ahaṅkāra)
  pronoun
• bhāva – state of being, nature, sentiment, feeling, sense
  noun (masculine)
  Root: bhū (class 1)
• rūpa – form, nature, appearance
  noun (neuter)

Note: Adjective for vāsanā-kṣaya-nāmani, which is masculine.

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this, this one

Note: Refers to vāsanākṣayanāmani.

वासना-क्षय-नामनि (vāsanā-kṣaya-nāmani) - in that named the destruction of latent impressions

(noun)

Locative, masculine, singular of vāsanā-kṣaya-nāman

vāsanā-kṣaya-nāman - named the destruction of latent impressions (vāsanā)

Compound of vāsanā-kṣaya (destruction of latent impressions) and nāman (name/named)

Compound type : bahuvrīhi (vāsanā+kṣaya+nāman)

• vāsanā – latent impression, mental tendency, desire (vāsanā)
  noun (feminine)
  Root: vas (class 1)
• kṣaya – destruction, end, loss, decay
  noun (masculine)
  Root: kṣi (class 1)
• nāman – name
  noun (neuter)

Note: Declined in masculine locative singular due to asmin and nirahaṃbhāvarūpe.