योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-28, verse-7

जलवीच्योर्यथा द्वित्वं संकल्पोत्थं न वास्तवम् ।
तथेह चित्परिस्पन्दरूपयोर्जन्तुकर्मणोः ॥ ७ ॥

jalavīcyoryathā dvitvaṃ saṃkalpotthaṃ na vāstavam ,
tatheha citparispandarūpayorjantukarmaṇoḥ 7

7. jala-vīcyoḥ yathā dvitvam saṅkalpa-uttham na vāstavam
tathā iha cit parispanda-rūpayoḥ jantu-karmaṇoḥ

7. yathā jala-vīcyoḥ dvitvam saṅkalpa-uttham na vāstavam,
iha tathā cit parispanda-rūpayoḥ jantu-karmaṇoḥ

7. Just as the perceived duality between water and waves arises from mental conception and is not truly real, similarly here, the duality concerning consciousness and its vibrant manifestation, as well as the living being and action (karma), is not real.

Words meanings summery:

• जल-वीच्योः (jala-vīcyoḥ) - of water and waves

• यथा (yathā) - just as, as

• द्वित्वम् (dvitvam) - duality, twoness

• सङ्कल्प-उत्थम् (saṅkalpa-uttham) - arising from mental conception/thought, born of will

• न (na) - not, no

• वास्तवम् (vāstavam) - real, actual, true

• तथा (tathā) - similarly, so, thus

• इह (iha) - here, in this world, in this case

• चित् (cit) - consciousness, awareness

• परिस्पन्द-रूपयोः (parispanda-rūpayoḥ) - of the form of vibration, of the vibrant manifestation

• जन्तु-कर्मणोः (jantu-karmaṇoḥ) - of the living being and action (karma)

Words meanings and morphology

जल-वीच्योः (jala-vīcyoḥ) - of water and waves

(noun)

Genitive, dual of jala-vīci

jala-vīci - water and waves

Compound type : dvandva (jala+vīci)

• jala – water
  noun (neuter)
• vīci – wave, ripple
  noun (feminine)

यथा (yathā) - just as, as

(indeclinable)

द्वित्वम् (dvitvam) - duality, twoness

(noun)

Nominative, neuter, singular of dvitva

dvitva - duality, twoness, the state of being two

Derived from 'dvi' (two) with the 'tva' suffix (abstract noun).

सङ्कल्प-उत्थम् (saṅkalpa-uttham) - arising from mental conception/thought, born of will

(adjective)

Nominative, neuter, singular of saṅkalpa-uttha

saṅkalpa-uttha - arising from mental conception, born of thought or will

Compound type : tatpuruṣa (saṅkalpa+uttha)

• saṅkalpa – mental conception, intention, will, resolve
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 10)
• uttha – arising, standing up, produced from
  adjective (neuter)
  Past Passive Participle
  Derived from root 'sthā' (to stand) with prefix 'ud' (up).
  Prefix: ud
  Root: sthā (class 1)

न (na) - not, no

(indeclinable)

वास्तवम् (vāstavam) - real, actual, true

(adjective)

Nominative, neuter, singular of vastava

vastava - real, actual, true, substantial

Derived from 'vastu' (thing, reality) with suffix 'a' or 'ava'.

तथा (tathā) - similarly, so, thus

(indeclinable)

इह (iha) - here, in this world, in this case

(indeclinable)

चित् (cit) - consciousness, awareness

(noun)

feminine, singular of cit

cit - consciousness, thought, understanding, awareness

Root: cit (class 1)

परिस्पन्द-रूपयोः (parispanda-rūpayoḥ) - of the form of vibration, of the vibrant manifestation

(noun)

Genitive, neuter, dual of parispanda-rūpa

parispanda-rūpa - form of vibration, vibrant manifestation

Compound type : tatpuruṣa (parispanda+rūpa)

• parispanda – vibration, trembling, pulsation, movement
  noun (masculine)
  Prefix: pari
  Root: spand (class 1)
• rūpa – form, shape, nature, manifestation
  noun (neuter)

जन्तु-कर्मणोः (jantu-karmaṇoḥ) - of the living being and action (karma)

(noun)

Genitive, dual of jantu-karma

jantu-karma - living being and action (karma)

Compound type : dvandva (jantu+karma)

• jantu – living being, creature, human
  noun (masculine)
  Root: jan (class 4)
• karma – action, deed, work, ritual, the effects of action (karma)
  noun (neuter)
  Root: kṛ (class 8)