योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-28, verse-20

जङ्गमानां स्थावराणामेतदाद्यं च बीजकम् ।
संविद्विस्फुरणामात्रमस्य बीजं न विद्यते ॥ २० ॥

jaṅgamānāṃ sthāvarāṇāmetadādyaṃ ca bījakam ,
saṃvidvisphuraṇāmātramasya bījaṃ na vidyate 20

20. jaṅgamānām sthāvarāṇām etat ādyam ca bījakam
saṃvit visphuraṇāmātram asya bījam na vidyate

20. etat jaṅgamānām sthāvarāṇām ca ādyam bījakam.
asya saṃvit visphuraṇāmātram bījam na vidyate

20. This (consciousness) is the original seed of both animate and inanimate beings. For this (consciousness) itself, there is no other seed apart from its own mere manifestation.

Words meanings summery:

• जङ्गमानाम् (jaṅgamānām) - of animate beings, of moving creatures

• स्थावराणाम् (sthāvarāṇām) - of inanimate beings/objects, of stationary things

• एतत् (etat) - this (consciousness) (this)

• आद्यम् (ādyam) - primary, original, first

• च (ca) - and, also

• बीजकम् (bījakam) - seed, source, origin

• संवित् (saṁvit) - consciousness, awareness, knowledge

• विस्फुरणामात्रम् (visphuraṇāmātram) - mere manifestation, solely an effulgence

• अस्य (asya) - of this (consciousness) (of this)

• बीजम् (bījam) - seed, origin

• न (na) - not, no

• विद्यते (vidyate) - exists, is found

Words meanings and morphology

जङ्गमानाम् (jaṅgamānām) - of animate beings, of moving creatures

(noun)

Genitive, masculine, plural of jaṅgama

jaṅgama - moving, animate, mobile

Intensive form from root gam (to go). Used here as a noun in genitive plural.

Root: gam (class 1)

स्थावराणाम् (sthāvarāṇām) - of inanimate beings/objects, of stationary things

(noun)

Genitive, masculine, plural of sthāvara

sthāvara - stationary, immobile, inanimate

Derived from root sthā (to stand). Used here as a noun in genitive plural.

Root: sthā (class 1)

एतत् (etat) - this (consciousness) (this)

(pronoun)

Nominative, neuter, singular of etas

etas - this, that

आद्यम् (ādyam) - primary, original, first

(adjective)

Nominative, neuter, singular of ādya

ādya - first, primary, original, initial

Derived from 'ādi' (beginning).

Note: Neuter singular nominative, agreeing with 'bījakam'.

च (ca) - and, also

(indeclinable)

बीजकम् (bījakam) - seed, source, origin

(noun)

Nominative, neuter, singular of bījaka

bījaka - seed, germ, origin, cause

Diminutive or emphatic form of 'bīja'.

संवित् (saṁvit) - consciousness, awareness, knowledge

(noun)

Nominative, feminine, singular of saṃvit

saṁvit - consciousness (saṃvit), awareness, knowledge, understanding

Derived from root vid (to know) with prefix sam-.

Prefix: sam

Root: vid (class 2)

विस्फुरणामात्रम् (visphuraṇāmātram) - mere manifestation, solely an effulgence

(noun)

Nominative, neuter, singular of visphuraṇāmātra

visphuraṇāmātra - mere manifestation, solely an effulgence

Compound of 'visphuraṇa' (manifestation, effulgence) and 'mātra' (mere, only).

Compound type : tatpuruṣa (visphuraṇa+mātra)

• visphuraṇa – manifestation, throbbing, effulgence, flashing forth
  noun (neuter)
  Nomen actionis
  Derived from root sphur (to throb, flash) with prefix vi-.
  Prefix: vi
  Root: sphur (class 6)
• mātra – mere, only, measure
  adjective (neuter)

Note: Used in apposition to 'bījam' (seed) regarding 'asya' (of this consciousness).

अस्य (asya) - of this (consciousness) (of this)

(pronoun)

Genitive, neuter, singular of idam

idam - this

बीजम् (bījam) - seed, origin

(noun)

Nominative, neuter, singular of bīja

bīja - seed, germ, origin, cause

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is found

(verb)

3rd person , singular, middle, present (laṭ) of vid

Present tense, 3rd person singular

Root in 4th class (divādi) in ātmanepada (middle voice) for 'to exist'.

Root: vid (class 4)