योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-28, verse-6
मनागपि न भेदोऽस्ति संवित्स्पन्दमयात्मनोः ।
कल्पनांशादृते राम सृष्टौ पुरुषकर्मणोः ॥ ६ ॥
कल्पनांशादृते राम सृष्टौ पुरुषकर्मणोः ॥ ६ ॥
manāgapi na bhedo'sti saṃvitspandamayātmanoḥ ,
kalpanāṃśādṛte rāma sṛṣṭau puruṣakarmaṇoḥ 6
kalpanāṃśādṛte rāma sṛṣṭau puruṣakarmaṇoḥ 6
6.
manāk api na bhedaḥ asti saṃvit spandamaya-ātmanoḥ
kalpanā-aṃśāt ṛte rāma sṛṣṭau puruṣa-karmaṇoḥ
kalpanā-aṃśāt ṛte rāma sṛṣṭau puruṣa-karmaṇoḥ
6.
rāma sṛṣṭau saṃvit spandamaya-ātmanoḥ puruṣa-karmaṇoḥ
kalpanā-aṃśāt ṛte manāk api bhedaḥ na asti
kalpanā-aṃśāt ṛte manāk api bhedaḥ na asti
6. O Rāma, in creation, there is not even a slight difference between consciousness and the vibrant self (ātman), nor between the individual (puruṣa) and action (karma), except for the aspect of imagination.
6. אין אפילו הבדל קל ביותר בין המודעות לבין תנועתה, אוֹ רָאמָה, בדיוק כפי שאין הבדל בבריאה בין כוח הפעולה האנושי לבין הַקַרְמַה, מלבד הבדל רעיוני בלבד.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मनाक् (manāk) - a little, slightly
- अपि (api) - even, also, too
- न (na) - not, no
- भेदः (bhedaḥ) - difference, distinction, separation
- अस्ति (asti) - is, exists
- संवित् (saṁvit) - consciousness, awareness
- स्पन्दमय-आत्मनोः (spandamaya-ātmanoḥ) - of the vibrating self, of the self consisting of pulsation
- कल्पना-अंशात् (kalpanā-aṁśāt) - from the aspect of imagination, owing to the portion of conception
- ऋते (ṛte) - except for, without, apart from
- राम (rāma) - O Rāma
- सृष्टौ (sṛṣṭau) - in creation, in manifestation
- पुरुष-कर्मणोः (puruṣa-karmaṇoḥ) - of the individual (puruṣa) and action (karma)
Words meanings and morphology
मनाक् (manāk) - a little, slightly
(indeclinable)
अपि (api) - even, also, too
(indeclinable)
न (na) - not, no
(indeclinable)
भेदः (bhedaḥ) - difference, distinction, separation
(noun)
Nominative, masculine, singular of bheda
bheda - difference, distinction, separation, division
Root: bhid (class 7)
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present indicative (laṭ) of as
Root: as (class 2)
संवित् (saṁvit) - consciousness, awareness
(noun)
feminine, singular of saṃvit
saṁvit - consciousness, knowledge, understanding, awareness
Prefix: sam
Root: vid (class 2)
स्पन्दमय-आत्मनोः (spandamaya-ātmanoḥ) - of the vibrating self, of the self consisting of pulsation
(noun)
Genitive, masculine, dual of spandamaya-ātman
spandamaya-ātman - the self (ātman) consisting of pulsation or vibration
Compound type : tatpuruṣa (spandamaya+ātman)
- spandamaya – consisting of pulsation, vibrant, tremulous, moving
adjective (masculine)
Derived from 'spanda' (pulsation) with the 'mayaṭ' suffix (consisting of).
Root: spand (class 1) - ātman – self, soul, spirit, essential nature (ātman)
noun (masculine)
कल्पना-अंशात् (kalpanā-aṁśāt) - from the aspect of imagination, owing to the portion of conception
(noun)
Ablative, masculine, singular of kalpanā-aṃśa
kalpanā-aṁśa - aspect of imagination, portion of conception
Compound type : tatpuruṣa (kalpanā+aṃśa)
- kalpanā – imagination, conception, mental construction, fabrication
noun (feminine)
Root: kḷp (class 10) - aṃśa – part, portion, aspect, share
noun (masculine)
Root: aṃś (class 1)
ऋते (ṛte) - except for, without, apart from
(indeclinable)
राम (rāma) - O Rāma
(proper noun)
Vocative, masculine, singular of rāma
rāma - Rāma (a proper name, an incarnation of Viṣṇu)
सृष्टौ (sṛṣṭau) - in creation, in manifestation
(noun)
Locative, feminine, singular of sṛṣṭi
sṛṣṭi - creation, production, manifestation, universe
Root: sṛj (class 6)
पुरुष-कर्मणोः (puruṣa-karmaṇoḥ) - of the individual (puruṣa) and action (karma)
(noun)
Genitive, dual of puruṣa-karma
puruṣa-karma - individual (puruṣa) and action (karma)
Compound type : dvandva (puruṣa+karma)
- puruṣa – man, person, individual, the cosmic person (puruṣa)
noun (masculine) - karma – action, deed, work, ritual, the effects of action (karma)
noun (neuter)
Root: kṛ (class 8)