योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-28, verse-6

मनागपि न भेदोऽस्ति संवित्स्पन्दमयात्मनोः ।
कल्पनांशादृते राम सृष्टौ पुरुषकर्मणोः ॥ ६ ॥

manāgapi na bhedo'sti saṃvitspandamayātmanoḥ ,
kalpanāṃśādṛte rāma sṛṣṭau puruṣakarmaṇoḥ 6

6. manāk api na bhedaḥ asti saṃvit spandamaya-ātmanoḥ
kalpanā-aṃśāt ṛte rāma sṛṣṭau puruṣa-karmaṇoḥ

6. rāma sṛṣṭau saṃvit spandamaya-ātmanoḥ puruṣa-karmaṇoḥ
kalpanā-aṃśāt ṛte manāk api bhedaḥ na asti

6. O Rāma, in creation, there is not even a slight difference between consciousness and the vibrant self (ātman), nor between the individual (puruṣa) and action (karma), except for the aspect of imagination.

Words meanings summery:

• मनाक् (manāk) - a little, slightly

• अपि (api) - even, also, too

• न (na) - not, no

• भेदः (bhedaḥ) - difference, distinction, separation

• अस्ति (asti) - is, exists

• संवित् (saṁvit) - consciousness, awareness

• स्पन्दमय-आत्मनोः (spandamaya-ātmanoḥ) - of the vibrating self, of the self consisting of pulsation

• कल्पना-अंशात् (kalpanā-aṁśāt) - from the aspect of imagination, owing to the portion of conception

• ऋते (ṛte) - except for, without, apart from

• राम (rāma) - O Rāma

• सृष्टौ (sṛṣṭau) - in creation, in manifestation

• पुरुष-कर्मणोः (puruṣa-karmaṇoḥ) - of the individual (puruṣa) and action (karma)

Words meanings and morphology

मनाक् (manāk) - a little, slightly

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

न (na) - not, no

(indeclinable)

भेदः (bhedaḥ) - difference, distinction, separation

(noun)

Nominative, masculine, singular of bheda

bheda - difference, distinction, separation, division

Root: bhid (class 7)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

संवित् (saṁvit) - consciousness, awareness

(noun)

feminine, singular of saṃvit

saṁvit - consciousness, knowledge, understanding, awareness

Prefix: sam

Root: vid (class 2)

स्पन्दमय-आत्मनोः (spandamaya-ātmanoḥ) - of the vibrating self, of the self consisting of pulsation

(noun)

Genitive, masculine, dual of spandamaya-ātman

spandamaya-ātman - the self (ātman) consisting of pulsation or vibration

Compound type : tatpuruṣa (spandamaya+ātman)

• spandamaya – consisting of pulsation, vibrant, tremulous, moving
  adjective (masculine)
  Derived from 'spanda' (pulsation) with the 'mayaṭ' suffix (consisting of).
  Root: spand (class 1)
• ātman – self, soul, spirit, essential nature (ātman)
  noun (masculine)

कल्पना-अंशात् (kalpanā-aṁśāt) - from the aspect of imagination, owing to the portion of conception

(noun)

Ablative, masculine, singular of kalpanā-aṃśa

kalpanā-aṁśa - aspect of imagination, portion of conception

Compound type : tatpuruṣa (kalpanā+aṃśa)

• kalpanā – imagination, conception, mental construction, fabrication
  noun (feminine)
  Root: kḷp (class 10)
• aṃśa – part, portion, aspect, share
  noun (masculine)
  Root: aṃś (class 1)

ऋते (ṛte) - except for, without, apart from

(indeclinable)

राम (rāma) - O Rāma

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma (a proper name, an incarnation of Viṣṇu)

सृष्टौ (sṛṣṭau) - in creation, in manifestation

(noun)

Locative, feminine, singular of sṛṣṭi

sṛṣṭi - creation, production, manifestation, universe

Root: sṛj (class 6)

पुरुष-कर्मणोः (puruṣa-karmaṇoḥ) - of the individual (puruṣa) and action (karma)

(noun)

Genitive, dual of puruṣa-karma

puruṣa-karma - individual (puruṣa) and action (karma)

Compound type : dvandva (puruṣa+karma)

• puruṣa – man, person, individual, the cosmic person (puruṣa)
  noun (masculine)
• karma – action, deed, work, ritual, the effects of action (karma)
  noun (neuter)
  Root: kṛ (class 8)