योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-28, verse-23

संवित्तेर्जन्मबीजस्य योऽन्तस्थो वासनारसः ।
स करोत्यङ्कुरोल्लासं तमसङ्गाग्निना दह ॥ २३ ॥

saṃvitterjanmabījasya yo'ntastho vāsanārasaḥ ,
sa karotyaṅkurollāsaṃ tamasaṅgāgninā daha 23

23. saṃvitteḥ janmabījasya yaḥ antastaḥ vāsanārasaḥ
saḥ karoti aṅkurollāsam tam asaṅgāgninā daha

23. saṃvitteḥ janmabījasya yaḥ antastaḥ vāsanārasaḥ saḥ aṅkurollāsam karoti.
tam asaṅgāgninā daha.

23. That internal essence of latent impressions (vāsanā), which is the seed for the cyclical existence (saṃsāra) of consciousness (saṃvitti), causes the blossoming of (new) experiences. Burn that (essence) with the fire of non-attachment (asaṅga)!

Words meanings summery:

• संवित्तेः (saṁvitteḥ) - of consciousness, of understanding, of knowledge

• जन्मबीजस्य (janmabījasya) - of the seed of birth, of the cause of existence

• यः (yaḥ) - who, which

• अन्तस्तः (antastaḥ) - residing within, internal, inward

• वासनारसः (vāsanārasaḥ) - the essence of latent impressions (vāsanā), the sap of desires

• सः (saḥ) - he, that

• करोति (karoti) - causes, makes, does

• अङ्कुरोल्लासम् (aṅkurollāsam) - the blossoming of the sprout, the manifestation of new experiences

• तम् (tam) - that essence of latent impressions (that, him)

• असङ्गाग्निना (asaṅgāgninā) - by the fire of non-attachment (asaṅga)

• दह (daha) - burn! consume!

Words meanings and morphology

संवित्तेः (saṁvitteḥ) - of consciousness, of understanding, of knowledge

(noun)

Genitive, feminine, singular of saṃvitti

saṁvitti - consciousness, knowledge, understanding

Prefix: sam

Root: vid (class 2)

जन्मबीजस्य (janmabījasya) - of the seed of birth, of the cause of existence

(noun)

Genitive, neuter, singular of janmabīja

janmabīja - seed of birth, cause of existence or rebirth

Compound type : tatpurusha (janman+bīja)

• janman – birth, origin, existence
  noun (neuter)
  Root: jan (class 4)
• bīja – seed, origin, cause
  noun (neuter)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

अन्तस्तः (antastaḥ) - residing within, internal, inward

(adjective)

Nominative, masculine, singular of antasta

antasta - situated within, internal

वासनारसः (vāsanārasaḥ) - the essence of latent impressions (vāsanā), the sap of desires

(noun)

Nominative, masculine, singular of vāsanārasa

vāsanārasa - the essence or vital fluid of vāsanā (latent impressions)

Compound type : tatpurusha (vāsanā+rasa)

• vāsanā – latent impression (vāsanā), subconscious tendency, desire
  noun (feminine)
• rasa – essence, sap, taste, juice, feeling
  noun (masculine)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

करोति (karoti) - causes, makes, does

(verb)

3rd person , singular, active, present (laṭ) of kṛ

Root: kṛ (class 8)

अङ्कुरोल्लासम् (aṅkurollāsam) - the blossoming of the sprout, the manifestation of new experiences

(noun)

Accusative, masculine, singular of aṅkurollāsa

aṅkurollāsa - the blossoming or joy of a sprout; figurative for manifestation of results

Compound type : tatpurusha (aṅkura+ullāsa)

• aṅkura – sprout, shoot
  noun (masculine)
• ullāsa – blossoming, manifestation, joy, delight
  noun (masculine)
  Prefix: ud
  Root: las (class 1)

तम् (tam) - that essence of latent impressions (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

असङ्गाग्निना (asaṅgāgninā) - by the fire of non-attachment (asaṅga)

(noun)

Instrumental, masculine, singular of asaṅgāgni

asaṅgāgni - the fire of non-attachment

Compound type : tatpurusha (asaṅga+agni)

• asaṅga – non-attachment (asaṅga), detachment, unattached
  noun (masculine)
  negation of `saṅga` (attachment)
  Prefix: a
• agni – fire
  noun (masculine)

दह (daha) - burn! consume!

(verb)

2nd person , singular, active, imperative (loṭ) of dah

Root: dah (class 1)